Yi Eungro

This is a Korean name; the family name is Yi.
Yi Eungro
Hangul 이응로
Hanja
Revised Romanization I Eung-no
McCune–Reischauer I Ŭng-no
Pen name
Hangul 고암, 죽사
Hanja ,
Revised Romanization Go-Am, Juk-Sa
McCune–Reischauer Ko-Am, Chuk-Sa

Yi Eungro (in Hangul:이응로, in Hanja:李應魯, or Ung-no Lee, January 12, 1904 January 10, 1989) was a Korean-born French painter whose works were chiefly focused on Easter art, Korean paintings and printmaker. He was born in Hongseong County, Chungcheongnam-do and spent his childhood in Yesan county.[1]

Biography

He learned how to paint and become concentrated on art work under Kim gyujin who was a famed calligrapher in Hanyang, current Seoul. Kim taught Yi about Four Gentlemen, Ink wash painting. Next year, he was accepted to the art exhibition of Chosun, under the title of Mukjuk(inkwashing bamboo) and then graduated from Gawabata Art school which was shut down during Pacific War. He went to study in Japan under 松林桂月, a Japanese painter, expanding knowledge about western paintings and skills. In 1938, he continued to be accepted in several art exhibitions in Japan and Shenzhen, China.

He organized a group of artists named Dangu to sweep away the remnants of colonial rules from Japan and pursue a creative style of Korean arts. In 1948, he was seated as a dean of Hongik University in Seoul.

After leaving for France in 1958, he was influenced by Art Informel and European abstractionism. This enabled him to gain a reputation for modern painting skills using Korean traditional materials.[2] He signed a contract with Galerie Facchetti in Paris and held an exhibition on collage. 1965 São Paulo international biennale gave him a bigger reputation as a painter in France.[3]

He went back and forth from East Germany to meet his son who fell apart during Korean War, which involved him in a political scandal in 1967 which caught up tens of Koreans living in Europe under the suspicion that they spied for North Korean authorities.[4] After two and a half years, French government supported him to be released and he headed to France after this incident.[5][6]

The political scandal crippled his relationship with Korean artists later on, limiting his works to be initiated in France, Switzerland, Japan, United States and Belgium. Although he managed to hold his private art exhibition in 1975, he never came back to Korea since another political scandal ruined his stay in South Korea, which resulted in gaining French citizenship in 1983.

His works also gained opportunities to open art exhibition in Pyeongyang[7] and he could eventually reunite his son. In 1989, his first exhibition in Seoul was held, whereas South Korean authorities rejected his visit in the end. Unfortunately, he died of heart attack at the opening day of this exhibition not to visit his motherland ever after.[8]

Works

He was infatuated with European arts movement during which abstractionism swept the continent at the moment. His pieces were famous given that he experimented collaboration of inkstick and dyes not only on normal paper but also on Korean paper.[9] He made use of college technique in his abstract paintings, widening his reputation.[10]

I devoted myself to develop creative art what I would like to call as Koreanized abstract painting. My work departed from oriental paintings, Hanja and the movement and beauty of Hangul achieving my own style in line with beauty of canvas.

"나는 특히 한국의 민족적 추상화를 개척하려고 노력했다. 나는 동양화와 한자, 한글의 선의 움직임에서 출발, 공간구성과 조화로 나의 화풍을 발전시켰다"

[11]

Oriental art institute was established in Musée Cernuschi as of 1964 by himself to instruct Four gentlemen and Asian calligraphy to Europeans.[12] After coming back from jail in South Korea, he focused on abstract paintings making use of letters. Since calligraphy is totally different from western art, he tried to maximize artistic viewpoints based on Asian philosophy.[13]

Before his death, he only drew figures paintings emphasizing on active movement of people in a collaboration with forms of letters. Additionally, Gwangju massacre led him to concentrate on harmony of peace and people, drawing a large group of people dancing together.[14] Those descriptions describe the swirl of Korean modern history from dictatorship to rapid development and political whirlpool he had faced.[15]

See also

References

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