Vlad the Impaler

"Vlad Țepeș" redirects here. For other uses, see Vlad Țepeș (disambiguation).
This article is about Vlad Dracula, a medieval ruler of Wallachia. For the legendary vampire, see Count Dracula.

Vlad III Dracula

Ambras Castle portrait of Vlad III (c. 1560), reputedly a copy of an original made during his lifetime
Voivode of Wallachia
1st reign
2nd reign
3rd reign
Predecessor Vladislav II
Vladislav II
Basarab III
Successor Vladislav II
Radu III
Basarab III
Born 1428–1431
Died December 1476–January 1477
Spouse Unknown
Jusztina Szilágyi
House Drăculești
Father Vlad II of Wallachia
Mother Eupraxia of Moldavia (?)

Vlad III, known as Vlad the Impaler (Romanian: Vlad Țepeș; pronounced [ˈvlad ˈt͡sepeʃ]) or Vlad Dracula (1428/1431–1476/77), was voivode (or prince) of Wallachia three times between 1448 and his death. He was the second son of Vlad Dracul, who became the ruler of Wallachia in 1436. Vlad and his younger brother, Radu, were held as hostages in the Ottoman Empire from 1442 to secure their father's loyalty. Vlad's father and eldest brother, Mircea, were murdered after John Hunyadi, Regent-Governor of Hungary, invaded Wallachia in 1447. Hunyadi installed Vlad's second cousin, Vladislav II, as the new voivode.

Hunyadi launched a military campaign against the Ottomans in the autumn of 1448, and Vladislav accompanied him. Vlad broke into Wallachia with Ottoman support in October, but Vladislav returned and Vlad sought refuge in the Ottoman Empire before the end of the year. Vlad went to Moldavia in 1449 or 1450, and later to Hungary. He invaded Wallachia with Hungarian support in 1456. Vladislav died fighting against him. Vlad began a purge among the Wallachian boyars to strengthen his position. He came into conflict with the Transylvanian Saxons who supported his opponents, Dan and Basarab Laiotă (who were Vladislav's brothers), and Vlad's illegitimate half-brother, Vlad the Monk. Vlad plundered the Saxon villages, taking the captured people to Wallachia where he had them impaled (which gave rise to his cognomen). Peace was only restored in 1460.

The Ottoman Sultan, Mehmed II, ordered Vlad to personally pay homage to him, but Vlad had the sultan's two envoys captured and impaled. In February 1462, he broke into Ottoman territory, massacring tens of thousands of Turks and Bulgarians. Mehmed launched a campaign against Wallachia to replace Vlad with Vlad's younger brother, Radu. Vlad attempted to capture the sultan at Târgovişte during the night of 16 and 17 June 1462. Although the sultan and the main Ottoman army left Wallachia, more and more Wallachians deserted to Radu. Vlad went to Transylvania to seek assistance from Matthias Corvinus, King of Hungary, in late 1462, but Corvinus had him imprisoned.

Vlad was held in captivity in Visegrád from 1463 to 1475. During this period, anecdotes about his cruelty started to spread in Germany and Italy. He was released at the request of Stephen III of Moldavia in the summer of 1475. He fought in Corvinus's army against the Ottomans in Bosnia in early 1476. Hungarian and Moldavian troops helped him to force Basarab Laiotă (who had dethroned Vlad's brother, Radu) to flee from Wallachia in November. Basarab returned with Ottoman support before the end of the year. Vlad was murdered before 10 January 1477. Books narrating Vlad's cruel acts were among the first bestsellers in the German-speaking territories. In Russia, popular stories suggested that Vlad could only strengthen central government through applying brutal punishments, and a similar view was adopted by most Romanian historians in the 19th century. Vlad's reputation for cruelty and his patronymic gave rise to the name of the vampire Count Dracula in Bram Stoker's 1897 novel Dracula.


Further information: House of Drăculești
Vlad's father, Vlad Dracul

The expression "Dracula", which is now primarily known as the name of a vampire, was for centuries known as the sobriquet of a ruler of Wallachia, Vlad III.[1][2] Diplomatic reports and popular stories referred to him as Dracula, Dracuglia, or Drakula already in the 15th century.[1] He himself signed his two letters as Dragulya or Drakulya in the late 1470s.[3] His name had its origin in the Romanian sobriquet of his father, Vlad Dracul ("Vlad the Dragon"), who received it after he became a member of the Order of the Dragon.[4][5] Dracula is the Slavonic genitive form of Dracul, meaning "the son of Dracul (or the Dragon)".[5][6] In modern Romanian, dracul means "devil", which contributed to Vlad's bad reputation.[6]

Vlad III is known as Vlad Țepeș (or Vlad the Impaler) in Romanian historiography.[6] This sobriquet is connected to the impalement, which was his favorite method of execution.[6] The Ottoman writer, Tursun Beg referred to him as Kaziklı Voyvoda (Impaler Lord) already around 1500.[6] Mircea the Shepherd, Voivode of Wallachia, mentioned this sobriquet in a letter of grant on 1 April 1551.[7]

Early life

Vlad was the second legitimate son of Vlad II Dracul, who was an illegitimate son of Mircea I of Wallachia.[8] He must have been born between 1428 and 1431, because he was old enough to be a candidate to the throne of Wallachia in 1448.[9][8] Vlad was most probably born after his father settled in Transylvania in 1429.[10][8] Historian Radu Florescu writes, Vlad was born in Sighișoara where his father lived in a three-storey stone house from 1431 to 1435.[11] Modern historians identify Vlad's mother either as a daughter or a kinswoman of Alexander I of Moldavia,[8][11][12] or as his father's unknown first wife.[13]

A simple three-storey house
The house in the main square of Sighișoara where Vlad's father lived from 1431 to 1435

Vlad Dracul seized Wallachia after the death of his half-brother, Alexander I Aldea, in 1436.[14][15] One of his charters (which was issued on 20 January 1437) preserved the first reference to Vlad and his elder brother, Mircea, mentioning them as their father's "first born sons".[9] They were mentioned in four further documents between 1437 and 1439.[9] The last of the four charters also referred to their younger brother, Radu.[9]

After a meeting with John Hunyadi, Voivode of Transylvania, Vlad Dracul did not support an Ottoman invasion of Transylvania in March 1442.[16] The Ottoman Sultan, Murad II, ordered him to come to Gallipoli to demonstrate his loyalty.[17][18] Vlad and Radu accompanied their father to the Ottoman Empire, where they all were imprisoned.[18] Vlad Dracul was released before the end of the year, but Vlad and Radu remained hostages to secure his loyalty.[17] They were held imprisoned in the fortress of Eğrigöz (now Doğrugöz), according to contemporaneous Ottoman chronicles.[19][20] Their lives were especially in danger after their father supported Vladislaus, King of Poland and Hungary, against the Ottoman Empire during the Crusade of Varna in 1444.[21] Vlad Dracul was convinced that his two sons were "butchered for the sake of Christian peace", but neither Vlad nor Radu was murdered or mutilated after their father's rebellion.[21]

Vlad Dracul again acknowledged the sultan's suzerainty and promised to pay a yearly tribute to him in 1446 or 1447.[22] John Hunyadi (who had become the regent-governor of Hungary in 1446)[23] broke into Wallachia in November 1447.[24] The Byzantine historian, Michael Critobulus, wrote, Vlad and Radu fled to the Ottoman Empire, which suggests that the sultan had allowed them to return to Wallachia after their father paid homage to him.[24] Vlad Dracul and his eldest son, Mircea, were murdered.[24][13] Hunyadi made Vladislav II (who was a son of Vlad Dracul's cousin, Dan II) the ruler of Wallachia.[24][13]


First rule

Map of Wallachia, Dobruja, and three fiefs in the Kingdom of Hungary
Lands ruled around 1390 by Vlad the Impaler's grandfather, Mircea I of Wallachia (the lands on the right side of the Danube had been lost to the Ottomans before Vlad's reign)

With his father and elder brother's death, Vlad became a potential claimant to Wallachia.[13] Vladislaus II of Wallachia accompanied John Hunyadi who launched a campaign against the Ottoman Empire in September 1448.[25][26] Taking advantage of his opponent's absence, Vlad broke into Wallachia at the head of an Ottoman army in early October.[25][26] He had to accept that the Ottomans captured the fortress of Giurgiu on the Danube and strengthened it.[27]

The Ottomans annihilated Hunyadi's army in the Battle of Kosovo between 17 and 18 October.[28] Hunyadi's deputy, Nicholas Vízaknai, urged Vlad to come to meet him in Transylvania, but Vlad refused him.[26] Vladislaus II returned to Wallachia at the head of the remnants of his army.[27] Vlad was forced to flee to the Ottoman Empire before 7 December 1448.[27][29]

We bring you news that [Nicholas Vízaknai] writes to us and asks us to be so kind as to come to him until [John Hunyadi] ... returns from the war. We are unable to do this because an emissary from Nicopolis came to us ... and said with great certainty that [Murad II had defeated Hunyadi]. ... If we come to [Vízaknai] now, the [Ottomans] could come and kill both you and us. Therefore, we ask you to have patience until we see what has happened to [Hunyadi]. ... If he returns from the war we will meet him and we will make peace with him. But if you will be our enemies now, and if something happens, ... you will have to answer for it before God
Vlad's letter to the councilors of Brașov[29]

In exile

Vlad first settled in Edirne in the Ottoman Empire after his fall.[30][31] Before long, he moved to Moldavia where Bogdan II (his father's brother-in-law and possibly his maternal uncle) had mounted the throne with John Hunyadi's support in the autumn of 1449.[30][31] After Bogdan was murdered by Peter III Aaron in October 1451, Bogdan's son, Stephen, fled to Transylvania with Vlad to seek assistance from Hunyadi.[30][32] However, Hunyadi concluded a three-year truce with the Ottoman Empire on 20 November 1451,[33] acknowledging the Wallachian boyars' right to elect the successor of Vladislaus II if he died.[32]

Vlad allegedly wanted to settle in Brașov (which was a center of the Wallachian boyars expelled by Vladislaus II), but Hunyadi forbade the burghers to give shelter to him on 6 February 1452.[32][34] Vlad returned to Moldavia where Alexăndrel had dethroned Peter Aaron.[35] The events of his life during the following years are unknown.[35] He must have returned to Hungary before 3 July 1456, because on that day Hunyadi informed the townspeople of Brașov that he had tasked Vlad with the defence of the Transylvanian border.[36]

Second rule


Ruined walls made of stone on a small hill, with a church at the background
Ruins of the princely palace at Târgoviște

The circumstances and the date of Vlad's return to Wallachia are uncertain.[36] He invaded Wallachia with Hungarian support either in April, or in July or August 1456.[37][38] Vladislaus II died during the invasion.[38] Vlad sent his first extant letter as voivode of Wallachia to the burghers of Brașov on 10 September.[37] He promised to protect them in case of an Ottoman invasion of Transylvania, but he also sought their assistance if the Ottomans occupied Wallachia.[37] In the same letter, he stated that "when a man or a prince is strong and powerful he can make peace as he wants to; but when he is weak, a stronger one will come and do what he wants to him",[39] showing his authoritarian personality.[37]

Multiple sources (including Laonikos Chalkokondyles's chronicle) recorded that hundreds or thousands of people were executed at Vlad's order at the beginning of his reign.[40] He began a purge against the boyars who had participated in the murder of his father and elder brother, or whom he suspected of plotting against him.[41] Chalkokondyles stated, Vlad "quickly effected a great change and utterly revolutionized the affairs of Wallachia" through granting the "money, property, and other goods" of his victims to his retainers.[40] The lists of the members of the princely council during Vlad's reign also show that only two of them (Voico Dobrița and Iova) could retain their positions between 1457 and 1461.[42]

... [Vlad] asked his boyars to come to his house for a feast. When the feast was over, [Vlad] went to the oldest of them and asked him how many princes he thought the country had? And then he asked the others, one by one, the same question. They all said what they knew; one answered fifty, another thirty, but none of them answered that there had been seven of them, so he had them all impaled. There were five hundred of them altogether.
About a mischievous tyrant called Dracula vodă (No. 19.)[43]

Conflict with the Saxons

Vlad sent the customary tribute to the sultan.[44] After John Hunyadi died on 11 August 1456, his elder son, Ladislaus Hunyadi became the captain-general of Hungary.[45] He accused Vlad of having "no intention of remaining faithful" to the king of Hungary in a letter to the burghers of Brașov, also ordering them to support Vladislaus II's brother, Dan III, against Vlad.[37][46] The burghers of Sibiu supported another pretender, "a priest of the Romanians who calls himself a Prince's son".[47] The latter (identified as Vlad's illegitimate brother, Vlad the Monk)[37][48] took possession of Amlaș, which had customarily been held by the rulers of Wallachia in Transylvania.[47]

Two sides of small old coins
Coins minted for Vlad
Seven administrative units (six of them to the south, one of them to the north)
Medieval seats (or administrative units) of the Transylvanian Saxons

Ladislaus V of Hungary had Ladislaus Hunyadi executed on 16 March 1457.[49] Hunyadi's mother, Erzsébet Szilágyi, and her brother, Michael Szilágyi, stirred up a rebellion against the king.[49] Taking advantage of the civil war in Hungary, Vlad assisted Bogdan II of Moldavia's son, Stephen, to seize Moldavia in June 1457.[50][51] Vlad also broke into Transylvania and plundered the villages around Brașov and Sibiu.[52] The earliest German stories about Vlad recounted that he had carried "men, women, children" from a Saxon village to Wallachia and had them impaled.[53] Since the Transylvanian Saxons remained loyal to the king, Vlad's attack against them strengthened the position of the Szilágyis.[52]

Vlad's representatives participated at the peace negotiations between Michael Szilágyi and the Saxons.[52] According to their treaty, the burghers of Brașov agreed that they would expel Dan from their town.[54][55] Vlad promised that the merchants of Sibiu could freely "buy and sell" goods in Wallachia in exchange for the "same treatment" of the Wallachian merchants in Transylvania.[55] Vlad referred to Michael Szilágyi as "his Lord and elder brother" in a letter on 1 December 1457.[56]

Ladislaus Hunyadi's younger brother, Matthias Corvinus, was elected king of Hungary on 24 January 1458.[57] He ordered the burghers of Sibiu to keep the peace with Vlad on 3 March.[58][59] Vlad styled himself "Lord and ruler over all of Wallachia, and the duchies of Amlaș and Făgăraș" on 20 September 1459, showing that he had taken possession of both traditional Transylvanian fiefs of the rulers of Wallachia.[60][61] Michael Szilágyi allowed the boyar Michael (an official of Vladislav II of Wallachia)[62] and other Wallachian boyars to settle in Transylvania in late March 1458.[59] Before long, Vlad had the boyar Michael killed.[63]

In May, Vlad asked the burghers of Brașov to send craftsmen to Wallachia, but his relationship with the Saxons deteriorated before the end of the year.[64] According to a scholarly theory, the conflict emerged after Vlad forbade the Saxons to enter Wallachia, forcing them to sell their goods to Wallachian merchants at compulsory border fairs.[65] Vlad's protectionist tendencies or border fairs are not documented.[66] Instead, Vlad emphasized that he had always promoted free trade during his reign in 1476.[67]

The Saxons confiscated the steel that a Wallachian merchant had bought in Brașov without repaying the price to them.[68] Vlad "ransacked and tortured" some Saxon merchants, according to a letter that Basarab Laiotă (a son of Dan II of Wallachia)[69] wrote on 21 January 1459.[70] Basarab had settled in Sighișoara and laid claim to Wallachia.[70] However, Matthias Corvinus supported Dan III (who was again in Brașov) against Vlad.[70] Dan III stated that Vlad had Saxon merchants and their children impaled or burnt alive in Wallachia.[70]

You know that King Matthias has sent me and when I came to Țara Bârsei the officials and councilors of Brașov and the old men of Țara Bârsei cried to us with broken hearts about the things which Dracula, our enemy, did; how he did not remain faithful to our Lord, the king, and had sided with the [Ottomans]. He did this following the teaching of the Devil. And he captured all the merchants of Brașov and Țara Bârsei who had gone in peace to Wallachia and took all their wealth; but he was not satisfied only with the wealth of these people, but he imprisoned them and impaled them, 41 in all. Nor were these people enough; he became even more evil and gathered 300 boys from Brașov and Țara Bârsei that he found in Târgoviște and all the markets of Wallachia. Of these he impaled some and burned others.
Basarab Laiotă's letter to the councilors of Brașov and Țara Bârsei[68]

Dan III broke into Wallachia, but Vlad defeated and executed him before 22 April 1460.[71][72] Vlad invaded southern Transylvania and destroyed the suburbs of Brașov, ordering the impalement of all men and women who had been captured.[73] During the ensuing negotiations, Vlad demanded the expulsion or punishment of all Wallachian refugees from Brașov.[73] Peace had been restored before 26 July 1460, when Vlad addressed the burghers of Brașov as his "brothers and friends".[74] Vlad invaded the region Amlaș and Făgăraș on 24 August to punish the local inhabitants who had supported Dan III.[44][75]

Ottoman war

A corpolent bearded young man holding a rose and wearing a turban
The Ottoman Sultan, Mehmed II, who invaded Wallachia during Vlad's reign

Konstantin Mihailović (who served as a janissary in the sultan's army) recorded that Vlad denied to do homage to the sultan in an unspecified year.[76] The Renaissance historian Giovanni Maria degli Angiolelli likewise wrote, Vlad failed to pay the tribute to the sultan for three years.[76] Both records suggest that Vlad ignored the suzerainty of the Ottoman Sultan, Mehmed II, already in 1459, but both works were written decades after the events.[77] Tursun Beg (a secretary in the sultan's court) stated that Vlad only turned against the Ottoman Empire when the sultan "was away on the long expedition in Trebizon" in 1461.[78] According to Tursun Beg, Vlad started new negotiations with Matthias Corvinus, but the sultan was soon informed by his spies.[79][80] Mehmed sent his envoy, the Greek Katabolinos, to Wallachia, ordering Vlad to come to Constantinople.[79][80] He also sent secret instructions to Hamza, bey of Nicopolis, to capture Vlad after he crossed the Danube.[81][82] Vlad found out the sultan's "deceit and trickery", captured Hamza and Katabolinos, and had them executed.[81][82]

... [D]uring the winter it was reported to the sultan that Vlad was planning a rebellion to change the status quo, and that he had turned to the Hungarians, had come to an agreement with them, and made an alliance. The sultan took this matter most seriously and sent one of the leading men of his Porte, a Greek secretary, to summon Vlad to the Porte and say that, when he came into his presence at the Porte, he would suffer no harm at the hand of the sultan but rather would regain favor and blessing, and would not be overlooked by the sultan if he truly supported the sultan's interest. So Mehmed sent Katabolinos, the secretary of the Porte, to Vlad with the above instructions. But he sent secret instructions to Hamza, who was known as the Falconer and had been appointed to govern a large extent of territory along the Danube and also the prefecture of Vidin: if possible, he was to capture the man by guile. ... [Katabolinos and Hamza] took counsel regarding this matter and decided it would be most effective if they set an ambush in advance for Vlad there, in that land, when he joined up to escort the secretary, and thus make the arrest. ... But Vlad and his men were armed and, when he joined in escorting the lord of the Porte of that region and the secretary he fell into the ambush. As soon as Vlad realized what was happening, he ordered his men to arrest them and their servants. And when Hamza came against him, Vlad fought bravely, routed and captured him, and killed a few of those who fled. After capturing them, he led them all away to be impaled, but first he cut off the men's limbs. He had Hamza impaled on a higher stake, and he treated their retinues in the same way as their own lords.
Laonikos Chalkokondyles: The Histories[83]

After the execution of the Ottoman officials, Vlad gave orders in fluent Turkish to the commander of the fortress of Giurgiu to open the gates, enabling the Wallachian soldiers to break in the fortress and capture it.[82] He invaded the Ottoman Empire, devastating the villages along the Danube.[84] He informed Matthias Corvinus about the military action in a letter on 11 February 1462.[85] He stated that more than "23,884 Turks and Bulgarians" had been killed at his order during the campaign.[84][85] He sought military assistance from Corvinus, declaring that he had broken the peace with the sultan "for the honor" of the king and the Holy Crown of Hungary and "for the preservation of Christianity and the strengthening of the Catholic faith".[85] Relationship between Moldavia and Wallachia had become tense by 1462, according to a letter of the Genoese governor of Kaffa.[85]

Having learnt of Vlad's invasion, Mehmed II raised an army of more than 150,000 strong, that was said to be "second in size only to the one"[86] that occupied Constantinople in 1453, according to Chalkokondyles.[87][88] The size of the army suggests that the sultan wanted to occupy Wallachia, according to a number of historians (including Franz Babinger, Radu Florescu and Nicolae Stoicescu).[89][87][88] On the other hand, Mehmed had granted Wallachia to Vlad's brother, Radu, before the invasion of Wallachia, showing that the sultan's principal purpose was only the change of the ruler of Wallachia.[89]

Horsemen holding torches in a camp of tents
The Battle with Torches (a painting by Theodor Aman about Vlad's Night Attack at Târgovişte)

The Ottoman fleet landed at Brăila (which was the only Wallachian port on the Danube) in May.[87] The main Ottoman army crossed the Danube under the command of the sultan at Nicoplis on 4 June 1462.[90][91] Outnumbered by the enemy, Vlad adopted the scorched earth policy and retreated towards Târgoviște.[92] During the night of 16 and 17 June, Vlad broke into the Ottoman camp in an attempt to capture or kill the sultan.[90] Either the imprisonment or the death of the sultan would have caused a panic among the Ottomans, which could have enabled Vlad to defeat the Ottoman army.[90][92] However, the Wallachians "missed the court of the sultan himself"[93] and attacked the tents of the viziers Mahmut Pasha and Isaac.[92] Having failed to attack the sultan's camp, Vlad and his retainers left the Ottoman camp at dawn.[94] Mehmed entered Târgoviște at the end of June.[90] The town had been deserted, but the Ottomans were horrified to discover a "forest of the impaled" (thousands of stakes with the carcasses of executed people), according to Chalkokondyles.[95]

The sultan's army entered into the area of the impalements, which was seventeen stades long and seven stades wide. There were large stakes there on which, as it was said, about twenty thousand men, women, and children had been spitted, quite a sight for the Turks and the sultan himself. The sultan was seized with amazement and said that it was not possible to deprive of his country a man who had done such great deeds, who had such a diabolical understanding of how to govern his realm and its people. And he said that a man who had done such things was worth much. The rest of the Turks were dumbfounded when they saw the multitude of men on the stakes. There were infants too affixed to their mothers on the stakes, and birds had made their nests in their entrails.
Laonikos Chalkokondyles: The Histories[96]
Two sides of small old coins
Coins minted for Vlad's brother and opponent, Radu the Fair

Tursun Beg recorded that the Ottomans suffered from summer heat and thirst during the campaign.[97] The sultan decided to retreat from Wallachia and marched towards Brăila.[82] Stephen III of Moldavia hurried to Chilia (now Kiliya in Ukraine) to seize the important fortress where a Hungarian garrison had been placed.[88][98][99] Vlad also departed for Chilia, but left behind a troop of 6,000 strong to try to hinder the march of the sultan's army, but the Ottomans defeated the Wallachians.[97] Stephen of Moldavia was wounded during the siege of Chilia and returned to Moldavia before Vlad came to the fortress.[100]

The main Ottoman army left Wallachia, but Vlad's brother, Radu, and his Ottoman troops stayed behind in the Bărăgan Plain.[101] Radu sent messengers to the Wallachians, reminding them that the sultan could again invade their country.[101] Although Vlad defeated Radu and his Ottoman allies in two battles during the following months, more and more Wallachians deserted to Radu.[102][103] Vlad withdrew to the Carpathian Mountains, hoping that Matthias Corvinus would assist him to regain his throne.[104] However, Albert of Istenmező, the deputy of the Count of the Székelys, had recommended the Saxons to recognize Radu already in the middle of August.[102] Radu also offered the burghers of Brașov to confirm their commercial privileges and to pay a compensation of 15,000 ducat to them.[102]

Imprisonment in Hungary

Buildings in large gardens along a river, before high mountains with castles on their tops
Renaissance palaces of Matthias Corvinus's summer residence at Visegrád (engraving from the 1480s)

Matthias Corvinus came to Transylvania in November 1462.[105] The negotiations between Corvinus and Vlad lasted for weeks.[106] However, Corvinus did not want to wage war against the Ottoman Empire.[107][108] At the king's order, his Czech mercenary commander, John Jiskra of Brandýs, captured Vlad near Rucăr in Wallachia.[105][107]

To give explanation for Vlad's imprisonment to Pope Pius II and the Venetians (who had sent money to finance a campaign against the Ottoman Empire), Corvinus presented three letters, allegedly written by Vlad on 7 November 1462, to Mehmed II, Mahmud Pasha and Stephen of Moldavia.[105][106] According to the letters, Vlad offered to join his forces with the sultan's army against Hungary if the sultan restored him to his throne.[109] Most historians agree, the documents were forged to give grounds for Vlad's imprisonment.[107][109] Corvinus's court historian, Antonio Bonfini, admitted that the reason of Vlad's imprisonment was never clarified.[107] Florescu writes, "the style of writing, the rhetoric of meek submission (hardly compatible with what we know of Dracula's character), clumsy wording, and poor Latin" all evidence that the letters could not be written on Vlad's order.[109] He associates the author of the forgery with a Saxon priest of Brașov.[109]

Vlad was first imprisoned "in the city of Belgrade"[110] (now Alba Iulia in Romania), according to Chalkokondyles.[111] Before long, he was taken to Visegrád where he was held for fourteen years.[111] No documents which referred to Vlad between 1462 and 1475 have been preserved.[112] In the summer of 1475, Stephen III of Moldavia sent his envoys to Matthias Corvinus, asking him to send Vlad to Wallachia against Basarab Laiotă, who had submitted himself to the Ottomans.[105] Stephen wanted to secure Wallachia for a ruler who had been an enemy of the Ottoman Empire, because "the Wallachians [were] like the Turks" to the Moldavians, according to his letter.[113] According to the Slavic stories about Vlad, he was only released after he converted to Catholicism.[114]

Third rule

Matthias Corvinus recognized Vlad as the lawful prince of Wallachia, but he did not provide him military assistance to regain his principality.[105] Vlad settled in a house in Pest.[115] When a group of soldiers broke into the house while pursuing a thief who had tried to hide there, Vlad had their commander executed because they had not asked his permission before entering his home, according to the Slavic stories about his life.[113] Vlad moved to Transylvania in June 1475.[116] He wanted to settle in Sibiu and sent his envoy to the town in early June to arrange a house for him.[116] Mehmed II acknowledged Basarab Laiotă as the lawful ruler of Wallachia.[116] Corvinus ordered the burghers of Sibiu to give 200 golden florins to Vlad from the royal revenues on 21 September, but Vlad left Transylvania for Buda in October.[117]

Vlad bought a house in Pécs which became known as Drakwlya haza ("Dracula's house" in Hungarian).[118] In January 1476, John Pongrác of Dengeleg, Voivode of Transylvania, urged the people of Brașov to send Vlad's supporters who had settled in the town to Vlad, because Corvinus and Basarab Laiotă had concluded a treaty.[118] Corvinus dispatched Vlad and the Serbian Vuk Grgurević to fight against the Ottomans in Bosnia in early 1476.[114][119] They captured Srebrenica and other fortresses in February and March 1476.[114] The Transylvanian Saxons' relationship with Basarab remained tense, and they gave shelter to his opponents during the following months.[118]

A bearded middle-aged man wearing a crown and holding a cross in his right hand
Basarab Laiotă, who could secure his throne against Vlad with Ottoman support

Mehmed II broke into Moldavia and defeated Stephen III in the Battle of Valea Albă on 26 July 1476.[120] Stephen Báthory and Vlad broke into Moldavia, forcing the sultan to lift the siege of the fortress at Târgu Neamț in late August, according to a letter of Matthias Corvinus.[121] The contemporaneous Jakob Unrest added that Vuk Grgurević and a member of the noble Jakšić family also participated in the struggle against the Ottomans in Moldavia.[121]

Matthias Corvinus ordered the Transylvanian Saxons to support Báthory's planned invasion of Wallachia on 6 September 1476, also informing them that Stephen of Moldavia would also break into Wallachia.[122] Vlad stayed in Brașov and confirmed the commercial privileges of the local burghers in Wallachia on 7 October 1476.[122] Báthory's forces captured Târgoviște on 8 November.[122] Stephen of Moldavia and Vlad ceremoniously confirmed their alliance and they occupied Bucharest, forcing Basarab Laiotă to seek refuge in the Ottoman Empire on 16 November.[122] Vlad informed the merchants of Brașov about his victory, urging them to come to Wallachia.[123] He was crowned before 26 November.[118]

Basarab Laiotă returned to Wallachia with Ottoman support and Vlad died fighting against them in late December 1476 or early January 1477.[124][118] In a letter written on 10 January 1477, Stephen III of Moldavia related that Vlad's Moldavian retinue had also been massacred.[125] According to Leonardo Botta, the Milanese ambassador to Buda, the Ottomans cut Vlad's corpse into pieces.[125][124] Bonfini wrote, Vlad's head was sent to Mehmed II.[126]

The place of his burial is unknown.[127] According to popular tradition (which was first recorded in the late 19th century),[128] Vlad was buried in the Monastery of Snagov.[129] The excavations carried out by Dinu V. Rosetti in 1933 established that there was no tomb below the supposed "unmarked tombstone" of Vlad in the monastery church. Rosetti reported that "Under the tombstone attributed to Vlad there was no tomb. Only many bones and jaws of horses."[128] Historian Constantin Rezachevici proposes, Vlad was most probably buried in the first church of the Comana Monastery which was established by Vlad.[128]


Vlad had two wives, according to modern specialists.[132][133] His first wife may have been an illegitimate daughter of John Hunyadi, according to historian Alexandru Simon.[132] Vlad's second wife was Jusztina Szilágyi, who was Matthias Corvinus's cousin.[132][134] She was the widow of Vencel Pongrác of Szentmiklós when "Ladislaus Dragwlya" married her, most probably in 1475.[135] She survived Vlad Dracul, and first married Pál Suki, then she married János Erdélyi.[134]

Vlad's eldest son,[136] Mihnea, was born in 1462.[137] Vlad's unnamed second son was killed before 1486.[136][137] Vlad's third son, Vlad Drakwlya, unsuccessfully laid claim to Wallachia around 1495.[136][137] He was the forefather of the noble Drakwla family.[136]


Fame for cruelty

First records

Stories about Vlad's evil deeds began circulating during his lifetime.[138] After his arrest, courtiers of Matthias Corvinus promoted their spread.[139] The papal legate, Niccolo Modrussiense, wrote about such stories to Pope Pius II already in 1462.[140] Two years later, the pope included them in his Commentaries.[141]

The meistersinger Michael Beheim wrote a lengthy poem about Vlad's deeds, allegedly based on his conversation with a Catholic monk who had managed to escape from Vlad's prison.[141] The poem called Von ainem wutrich der heis Trakle waida von der Walachei ("Story of a Bloodthirsty Madman Called Dracula of Wallachia") was performed at the court of Frederick III, Holy Roman Emperor in Wiener Neustadt during the winter of 1463.[141][142] According to one of Beheim's stories, Vlad had two monks impaled to assist them to go to heaven, also ordering the impalement of their donkey because it began braying after its masters' death.[141] Beheim also accused Vlad of duplicity, stating that Vlad had promised support to both Matthias Corvinus and Mehmed II.[141]

In 1475, Gabriele Rangoni, Bishop of Eger (and a former papal legate),[143] understood that Vlad had been imprisoned because of his cruelty.[144] Rangoni also recorded the rumour that while in prison Vlad caught rats to cut them up into pieces or stuck them on small pieces of wood, because he was unable to "forget his wickedness".[144][145] Antonio Bonfini also recorded anecdotes about Vlad in his Historia Pannonica around 1495.[146] Bonfini wanted to justify both the removal and the restoration of Vlad by Matthias.[146] He described Vlad as "a man of unheard of cruelty and justice".[147] Bonfini's stories about Vlad were repeated in Sebastian Münster's Cosmography.[140] Münster also recorded Vlad's "reputation for tyrannical justice".[140]

... Turkish messengers came to [Vlad] to pay respects, but refused to take off their turbans, according to their ancient custom, whereupon he strengthened their custom by nailing their turbans to their heads with three spikes, so that they could not take them off.
Antonio Bonfini: Historia Pannonica[148]

German stories

A bearded man wearing a hat sits at a table with plate and cups on it; he watches a man cutting corpses into pieces; in the background, there are dozens of stakes with corpses on them
1499 German woodcut showing Dracule waide dining among the impaled corpses of his victims

Works containing the stories about Vlad's cruelty were published in Low German in the Holy Roman Empire before 1480.[149][150] The stories were allegedly written in the early 1460s, because they describe Vlad's campaign across the Danube in early 1462, but they did not refer to Mehmed II's invasion of Wallachia in June of the same year.[151] They provide a detailed narration of the conflicts between Vlad and the Transylvanian Saxons, showing that they originated "in the literary minds of the Saxons".[149]

The stories about the plundering raids in Transylvania by Vlad were obviously based on an eyewitness's account, because they contain accurate details (including the lists of the churches destroyed by Vlad and the dates of the raids).[151] They describe Vlad as a "demented psychopath, a sadist, a gruesome murderer, a masochist", worse than Caligula and Nero.[150] However, the stories emphasizing Vlad's cruelty are to be treated with caution, because his brutal acts were exaggerated (or even invented) by the Saxons.[152]

The invention of movable type printing contributed to the popularity of the stories about Vlad, making them one of the first "bestsellers" in Europe.[112] To enhance sales, they were published in books with woodcuts on their title pages which depicted horrific scenes.[153] For instance, the editions published in Nuremberg in 1499 and in Strasbourg in 1500 depict Vlad dining at a table surrounded by dead or dying people on poles.[153]

... [Vlad] had a big copper cauldron built and put a lid made of wood with holes in it on top. He put the people in the cauldron and put their heads in the holes and fastened them there; then he filled it with water and set a fire under it and let the people cry their eyes out until they were boiled to death. And then he invented frightening, terrible, unheard of tortures. He ordered that women be impaled together with their suckling babies on the same stake. The babies fought for their lives at their mother's breasts until they died. Then he had the women's breasts cut off and put the babies inside headfirst; thus he had them impaled together.
About a mischievous tyrant called Dracula vodă (No. 12-13.)[147]

Slavic stories

There are more than twenty manuscripts (written between the 15th and 18th centuries)[154] which preserved the text of the Skazanie o Drakule voievode ("The Tale about Voivode Dracula").[155] The manuscripts were written in Russian, but they copied a text which had originally been recorded in a South Slavic language, because they contain expressions alien to the Russian language, but used in South Slavic idioms (such as diavol for "evil").[156] The original text was written in Buda between 1482 and 1486.[157]

The 19 anecdotes in the Skazanie are longer than the German stories about Vlad.[154] They are a mixture of facts and fiction, according to historian Raymond T. McNally.[154] Almost half of the anecdotes emphasize Vlad's brutality, similarly to the German stories, but they also underline that his cruelty enabled him to strengthen central government in Wallachia.[158][159] For instance, the Skazanie writes of a golden cup that nobody dared to steal at a fountain[160] because Vlad "hated stealing so violently ... that anybody who caused any evil or robbery ... did not live long"; the German story about Vlad's campaign against Ottoman territory underlined his cruel acts, while the Skazanie emphasized his successful diplomacy.[161] On the other hand, the Skazanie sharply criticized Vlad for his conversion to Catholicism, attributing his death to this apostasy.[162] Some elements of the anecdotes were later added to Russian stories about Ivan the Terrible of Russia.[163]

National hero

Further information: National awakening of Romania
Ruins of Poienari Castle, the scene of a popular tale about Vlad
Two bearded men, each wearing a turban, stand before a man who sits on a throne; a dozen of people surround them
Vlad the Impaler and the Turkish envoys (painting by Theodor Aman)

The Cantacuzino Chronicle was the first Romanian historical work to record a tale about Vlad the Impaler, narrating the impalement of the old boyars of Târgoviște for the murder of his brother, Dan.[164] The chronicle added, Vlad forced the young boyars and their wives and children to build the Poienari Castle.[164] The legend of the Poienari Castle was mentioned in 1747 by Neofit I, Metropolitan of Ungro-Wallachia, who complemented it with the story of Meșterul Manole, who allegedly walled his bride to prevent the trumbling down of the walls of the castle during the building project.[164][165] In the early 20th century, Constantin Rădulescu-Codin (who was a teacher in Muscel County where the castle was situated)[165] published a local legend about Vlad's letter of grant "written on rabbit skin" for the villagers who had helped him to escape from Poienari Castle to Transylvania during the Ottoman invasion of Wallachia.[166] In other villages of the region, the donation is attributed to the legendary Radu Negru.[167]

Rădulescu-Codin recorded further local legends.[168] Some of these legends are also known from the German and Slavic stories about Vlad, implying that the latter stories preserved oral tradition.[169] For instance, the tales about the burning of the lazy, poor and the lame at Vlad's order and the execution of the woman who had made her husband too short a shirt can also be found among the German and Slavic anecdotes.[170] The peasants telling the tales knew, Vlad's sobriquet was connected to the frequent impalements during his reign, but they said, only such cruel acts could secure public order in Wallachia.[171]

Most Romanian artists have regarded Vlad as a just ruler and a realistic tyrant who punished criminals and executed unpatriotic boyars to strengthen central government.[172] Ion Budai-Deleanu wrote the first Romanian epic poem focusing on him.[172] Deleanu's Țiganiada ("Gypsy Epic") (which was published only in 1875, almost a century after its composition) presented Vlad as a hero fighting against the boyars, Ottomans, strigoi (or vampires) and other evil spirits at the head of an army of Gypsies and angels.[173] The poet Dimitrie Bolintineanu emphasized Vlad's triumphs in his Battles of the Romanians in the middle of the 19th century.[174] He regarded Vlad as a reformer whose acts of violence were necessary to avoid despotism of the boyars.[175] One of the greatest Romanian poets, Mihai Eminescu, dedicated a historic ballad, The Third Letter, to the valiant princes of Wallachia, including Vlad.[176] He urges Vlad to return from the grave and to annihilate the enemies of the Romanian nation.[176] In the early 1860s, the painter Theodor Aman depicted the meeting of Vlad and the Ottoman envoys, showing the envoys' fear of the Wallachian ruler.[177]

You must come, O dread Impaler, confound them to your care.
Split them in two partitions, here the fools, the rascals there;
Shove them into two enclosures from the broad daylight enisle 'em,
Then set fire to the prison and the lunatic asylum.
Mihai Eminescu: The Third Letter[176]

Since the middle of the 19th century, Romanian historians have treated Vlad as one of the greatest Romanian rulers, emphasizing his fight for the independence of the Romanian lands.[174][178] Even Vlad's cruelty were often represented as rational acts serving national interest.[179] Alexandru Dimitrie Xenopol was one of the first historians to emphasize that Vlad could only stop the internal fights of the boyar parties through his acts of terror.[175] Constantin C. Giurescu remarked, "The tortures and executions which [Vlad] ordered were not out of caprice, but always had a reason, and very often a reason of state."[179] Ioan Bogdan was one of the few Romanian historians who did not accept this heroic image.[180] In his work published in 1896, Vlad Țepeș and the German and Russian Narratives, he concluded that the Romanians should be ashamed of Vlad, instead of presenting him as "a model of courage and patriotism".[175] According to an opinion poll, 4.1% of the participants chose Vlad the Impaler as "the most important historical personalities who have influenced the destiny of the Romanians for the better" in 1999.[181]

Vampire mythology

Further information: Nosferatu (word) and Count Dracula

The stories about Vlad made him the best-known medieval ruler of the Romanian lands in Europe.[182] However, Bram Stoker's Dracula, which was published in 1897, was the first book to make a connection between Dracula and vampirism.[183] Emily Gerard's article about Transylvanian superstitions (which was published in 1885) drew Stoker's attention to the blood-sucking vampires of Romanian folklore.[184] His knowledge about the medieval history of Wallachia came from William Wilkinson's book (Account of the Principalities of Wallachia and Moldavia with Political Observations Relative to Them), published in 1820.[185] Accepting the reliability of the German stories about Vlad, Wilkinson described him as a wicked man.[186] Stoker wrote that Dracula had been of Székely origin, because he knew both of Attila the Hun's destructive campaigns and of the alleged Hunnic origin of the Székelys.[187]

Appearance and representations

Pope Pius II's legate, Niccolò Modrussa, made the only extant description of Vlad whom he met in Buda.[188] A copy of Vlad's portrait has been featured in the "monster portrait gallery" in the Ambras Castle at Innsbruck.[189] The picture depicts "a strong, cruel, and somehow tortured man" with "large, deep-set, dark green, and penetrating eyes", according to Florescu.[189] The color of Vlad's hair cannot be determined, because Modrussa mentions that Vlad was black-haired, while the portrait suggests that he had fair hairs.[189] The picture depicts Vlad with a large lower lip.[189]

Vlad's bad reputation in the German-speaking territories can be detected on a number of Renaissance paintings.[190] He was portrayed among the witnesses of Saint Andrew's martyrdom in a 15th-century painting, displayed in the Belvedere in Vienna.[190] A figure similar to Vlad is one of the witnesses of Christ in the Calvary in a chapel of the St. Stephen's Cathedral in Vienna.[190]

[Vlad] was not very tall, but very stocky and strong, with a cold and terrible appearance, a strong and aquiline nose, swollen nostrils, a thin and reddish face in which the very long eyelashes framed large wide-open green eyes; the bushy black eyebrows made them appear threatening. His face and chin were shaven, but for a moustache. The swollen temples increased the bulk of his head. A bull's neck connected [with] his head from which black curly locks hung on his wide-shouldered person.
Niccolò Modrussa's description of Vlad the Impaler[191]

See also


  1. 1 2 Nandriș 1991, p. 228.
  2. Treptow 2000, p. 16.
  3. Nandriș 1991, p. 229.
  4. Treptow 2000, p. 8.
  5. 1 2 Nandriș 1991, p. 231.
  6. 1 2 3 4 5 Treptow 2000, p. 10.
  7. Treptow 2000, p. 189.
  8. 1 2 3 4 Rezachevici 1991, p. 253.
  9. 1 2 3 4 Treptow 2000, p. 46.
  10. Treptow 2000, pp. 39, 46.
  11. 1 2 Florescu & McNally 1989, p. 36.
  12. Treptow 2000, p. 58 (note 69).
  13. 1 2 3 4 Cazacu 1991, p. 55.
  14. Engel 2001, p. 237.
  15. Treptow 2000, p. 43.
  16. Florescu & McNally 1989, pp. 53-54.
  17. 1 2 Treptow 2000, p. 47.
  18. 1 2 Florescu & McNally 1989, p. 54.
  19. Cazacu 1991, p. 53.
  20. Rezachevici 1991, p. 254.
  21. 1 2 Cazacu 1991, p. 54.
  22. Florescu & McNally 1989, pp. 54, 60.
  23. Engel 2001, p. 288.
  24. 1 2 3 4 Treptow 2000, p. 53.
  25. 1 2 Treptow 2000, p. 55.
  26. 1 2 3 Cazacu 1991, p. 56.
  27. 1 2 3 Cazacu 1991, p. 57.
  28. Engel 2001, p. 291.
  29. 1 2 Treptow 2000, p. 56.
  30. 1 2 3 Cazacu 1991, p. 58.
  31. 1 2 Treptow 2000, p. 58.
  32. 1 2 3 Treptow 2000, p. 59.
  33. Mureșanu 2001, p. 176.
  34. Florescu & McNally 1989, p. 67.
  35. 1 2 Treptow 2000, p. 60.
  36. 1 2 Treptow 2000, p. 61.
  37. 1 2 3 4 5 6 Rezachevici 1991, p. 255.
  38. 1 2 Treptow 2000, p. 62.
  39. Treptow 2000, p. 77.
  40. 1 2 Treptow 2000, p. 74.
  41. Treptow 2000, pp. 74-77.
  42. Treptow 2000, pp. 78-79.
  43. Treptow 2000, p. 219.
  44. 1 2 Treptow 2000, p. 95.
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  47. 1 2 Stoicescu 1991, p. 84.
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  49. 1 2 Engel 2001, p. 297.
  50. Treptow 2000, pp. 98-99.
  51. Rezachevici 1991, p. 256.
  52. 1 2 3 Treptow 2000, p. 100.
  53. Stoicescu 1991, p. 85.
  54. Treptow 2000, p. 101.
  55. 1 2 Stoicescu 1991, p. 86.
  56. Treptow 2000, pp. 100-101.
  57. Engel 2001, p. 298.
  58. Treptow 2000, pp. 101-102.
  59. 1 2 Stoicescu 1991, p. 87.
  60. Treptow 2000, p. 102.
  61. Stoicescu 1991, p. 81.
  62. Treptow 2000, p. 82.
  63. Treptow 2000, pp. 82, 103.
  64. Treptow 2000, pp. 103-104.
  65. Treptow 2000, pp. 106, 109.
  66. Treptow 2000, pp. 108-110.
  67. Treptow 2000, p. 108.
  68. 1 2 Treptow 2000, p. 104.
  69. Florescu & McNally 1989, p. 116.
  70. 1 2 3 4 Stoicescu 1991, p. 88.
  71. Stoicescu 1991, p. 93.
  72. Treptow 2000, p. 112.
  73. 1 2 Stoicescu 1991, p. 94.
  74. Stoicescu 1991, pp. 94-95.
  75. Rezachevici 1991, p. 257.
  76. 1 2 Treptow 2000, p. 118.
  77. Treptow 2000, pp. 118-119.
  78. Treptow 2000, p. 119.
  79. 1 2 Rezachevici 1991, p. 258.
  80. 1 2 Babinger 1978, pp. 203-204.
  81. 1 2 Treptow 2000, p. 123.
  82. 1 2 3 4 Florescu & McNally 1989, p. 133.
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  84. 1 2 Babinger 1978, p. 204.
  85. 1 2 3 4 Treptow 2000, p. 124.
  86. Laonikos Chalkokondyles: The Histories (Book 9, chapter 90), p. 377.
  87. 1 2 3 Babinger 1978, p. 205.
  88. 1 2 3 Florescu & McNally 1989, p. 139.
  89. 1 2 Treptow 2000, p. 126.
  90. 1 2 3 4 Rezachevici 1991, p. 259.
  91. Treptow 2000, pp. 130-132.
  92. 1 2 3 Treptow 2000, p. 132.
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  94. Treptow 2000, p. 134.
  95. Treptow 2000, p. 147.
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  97. 1 2 Treptow 2000, p. 143.
  98. Babinger 1978, pp. 205-206.
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  101. 1 2 Florescu & McNally 1989, p. 150.
  102. 1 2 3 Florescu & McNally 1989, p. 152.
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  104. Treptow 2000, p. 151.
  105. 1 2 3 4 5 Rezachevici 1991, p. 261.
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  107. 1 2 3 4 Treptow 2000, p. 153.
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  109. 1 2 3 4 Florescu & McNally 1989, p. 160.
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  111. 1 2 Treptow 2000, p. 156.
  112. 1 2 Treptow 2000, p. 158.
  113. 1 2 Hasan 2013, p. 154.
  114. 1 2 3 Treptow 2000, p. 161.
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  116. 1 2 3 Hasan 2013, p. 155.
  117. Hasan 2013, pp. 155-156.
  118. 1 2 3 4 5 Hasan 2013, p. 156.
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  120. Treptow 2000, p. 162.
  121. 1 2 Andreescu 1991, p. 145.
  122. 1 2 3 4 Andreescu 1991, p. 146.
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  125. 1 2 Treptow 2000, p. 166.
  126. Andreescu 1991, pp. 147, 151.
  127. Rezachevici 1991, p. 263.
  128. 1 2 3 Rezachevici 2002.
  129. Florescu & McNally 1989, p. 179.
  130. Hasan 2013, pp. 135-149.
  131. Florescu 1991, p. 250.
  132. 1 2 3 Hasan 2013, p. 151.
  133. Florescu 1991, p. 251.
  134. 1 2 Kubinyi 2008, p. 204.
  135. Hasan 2013, p. 152.
  136. 1 2 3 4 Hasan 2013, p. 159.
  137. 1 2 3 Florescu 1991, p. 252.
  138. Florescu & McNally 1989, p. 195.
  139. Treptow 2000, p. 157.
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  141. 1 2 3 4 5 McNally 1991, p. 200.
  142. Dickens, David B.; Miller, Elizabeth (2003). Michel Beheim, German Meistergesang, and Dracula. Journal of Dracula Studies, Number 5.
  143. Kubinyi 2008, p. 85.
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  146. 1 2 Balotă 1991, p. 155.
  147. 1 2 Treptow 2000, p. 218.
  148. Treptow 2000, p. 224.
  149. 1 2 Balotă 1991, p. 154.
  150. 1 2 Florescu & McNally 1989, p. 196.
  151. 1 2 Panaitescu 1991, p. 186.
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  153. 1 2 Florescu & McNally 1989, p. 203.
  154. 1 2 3 McNally 1991, p. 203.
  155. Balotă 1991, p. 153.
  156. Balotă 1991, pp. 153, 160-161.
  157. Balotă 1991, p. 160.
  158. McNally 1991, p. 209.
  159. Balotă 1991, p. 167.
  160. McNally 1991, p. 204.
  161. Balotă 1991, pp. 155, 167.
  162. Balotă 1991, p. 207.
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  164. 1 2 3 Balotă 1991, p. 158.
  165. 1 2 Florescu & McNally 1989, p. 215.
  166. Balotă 1991, p. 159.
  167. McNally & 217, p. 218.
  168. McNally 1991, p. 217.
  169. McNally 1991, pp. 217-218.
  170. McNally 1991, pp. 219-220.
  171. McNally 1991, p. 219.
  172. 1 2 Florescu & McNally 1989, p. 216.
  173. Florescu & McNally 1989, p. 217.
  174. 1 2 Florescu & McNally 1989, p. 218.
  175. 1 2 3 Boia 1997, p. 200.
  176. 1 2 3 Florescu & McNally 1989, p. 219.
  177. Boia 1997, p. 195.
  178. Boia 1997, p. 192.
  179. 1 2 Boia 1997, p. 196.
  180. Boia 1997, p. 199.
  181. Boia 1997, p. 17.
  182. Treptow 2000, p. 176.
  183. Florescu & McNally 1989, p. 221.
  184. Florescu & McNally 1989, p. 225.
  185. Florescu & McNally 1989, pp. 229-230.
  186. Florescu & McNally 1989, p. 230.
  187. Florescu & McNally 1989, p. 231.
  188. Florescu & McNally 1989, pp. 85, 161.
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  • Panaitescu, P. P. (1991). "The German stories about Vlad Țepeș". In Treptow, Kurt W. Dracula: Essays on the Life and Times of Vlad Țepeș. East European Monographs, Distributed by Columbia University Press. pp. 185–196. ISBN 0-88033-220-4. 
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Wikimedia Commons has media related to Vlad III the Impaler.
Regnal titles
Preceded by
Vladislav II
Prince of Wallachia
Succeeded by
Vladislav II
Preceded by
Vladislav II
Prince of Wallachia
Succeeded by
Radu cel Frumos
Preceded by
Basarab Laiotă cel Bătrân
Prince of Wallachia
Succeeded by
Basarab Laiotă cel Bătrân
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