Trique people

Trique people

Trique people during a Palm Sunday procession
Total population
25,883 [1]
Regions with significant populations
Languages
Trique, Mixtec & Mexican Spanish
Religion
Catholic, Protestant & Native trique religion
Related ethnic groups
Mixtec people & Cuicatec people
A Triqui needlepoint design

The Trique (IPA: [triki]) or Triqui (Spanish: [ˈtɾiki]) are an indigenous people of the western part of the Mexican state of Oaxaca, centred in the municipalities of Juxtlahuaca, Tlaxiaco and Putla. They number around 23,000 according to the Ethnologue surveys. The Trique language is a Mixtecan language of Oto-Manguean genetic affiliation. All Trique peoples are known for their distinctive woven huipiles, baskets, and morrales (handbags).[2]

Trique people live in a mountainous region, called "La Mixteca Baja", in the southwestern part of the state of Oaxaca, Mexico. The elevation within the Trique region varies between 1,500–3,000 m (4,900–9,800 ft). This high elevation permits low-lying cumulus clouds to envelop entire towns during the afternoons and evenings.

Like many other southern Mexicans, many Trique men travel to Oaxaca City, Mexico City, or the United States as day labourers or migrant workers. As the average daily salary of a rural Oaxacan is less than $5 (U.S.) and La Mixteca is the poorest region of Oaxaca, migration and remittances sent back to Oaxaca confer economic benefits to both migrant Triques and their families in Oaxaca.[3][4] Trique women are more likely to remain in the Trique region and do not travel as often as Trique men do.

Custom

One of the notable customs of Trique people is the practice of bride price. During pre-colonial and colonial times, this was a common practice amongst Native Americans in Mesoamerica, other groups like the Mixtecs of Oaxaca continue practicing a bride price based marriage. It is typical in Trique culture for a man to offer a bride's family money, food, and other products in exchange for the bride's hand in marriage. Generally, the husband and wife know each other prior to this arrangement and there is no arrangement without consent.[5] Those opposed to this custom argue that it appears to them to be like slavery or prostitution. Those opposed to intervening in this custom argue that consent is required and that this Trique custom is not conceived of as immoral.[6]

See also

References

  1. INEGI: Lenguas indígenas y hablantes de 5 años y más al 2010
  2. Takahashi, Masako. Mexican Textiles: Spirit and Style. Chronicle Books. 2003.
  3. Murphy, Arthur D., Stepick, Alex. Social Inequality in Oaxaca: A History of Resistance and Change. Temple University Press. 1991
  4. Holmes, Seth M. An Ethnographic Study of the Social Context of Migrant Health in the United States. PLoS Med 3(10): e448 doi:10.1371/journal.pmed.0030448. 2006
  5. Foley, Jack. "Experts: Triqui dad in Greenfield followed culture's marriage tradition." The Salinas Californian. January 20, 2009. Retrieved on March 26, 2009.
  6. Grillo, Ioan. "Selling Brides: Native Mexican Custom or Crime?." Time. Sunday February 1, 2009. Retrieved on February 2, 2009.

Bibliography

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