Theophylact of Ohrid

This article is about the bishop and biblical commentator. For the Count of Tusculum of the same name, see Theophylact, Count of Tusculum.
Theophylact of Ohrid

Icon of Theophylact
Born ~1050
Euripus, Euboea
Died 1107+
Venerated in Eastern Orthodox Church
Feast December 31
Patronage Ohrid

Theophylact of Ohrid (Greek Θεοφύλακτος, surname¨Ηφαιστος, Bulgarian Теофилакт Охридски, Serbian Теофилакт Охридски, also known as Theophylact of Bulgaria) (around 1055–after 1107) was a Greek archbishop of Ohrid and commentator on the Bible.


He was born most probably at Euripus, in Euboea, about the middle of the 11th century. He became a deacon at Constantinople, attained a high reputation as a scholar, and became the tutor of Constantine Ducas, son of the Emperor Michael VII, for whom he wrote The Education of Princes. About 1078 he went into Bulgaria as archbishop of Achrida (modern Ohrid).[1]

Ohrid was one of the capital cities of the First Bulgarian Empire that had been conquered by the Byzantines sixty years earlier. In this demanding position in a conquered territory on the outskirts of the Byzantine Empire, he conscientiously and energetically carried out his pastoral duties over the course of the next twenty years. Although a Byzantine by upbringing and outlook, he was a diligent archpastor of the Bulgarian Church, defending its interests and autonomy (i.e. its independence from the Patriarchate of Constantinople). He acted vigorously to protect his archdiocese from the teachings of the Paulicians and Bogomils (considered heresy by the Orthodox Church). He won the respect and love of the Bulgarian people who witnessed his labors on their behalf.[2]

In his Letters he complains much about the rude manners of the Bulgarians, and he sought to be relieved of his office, but apparently without success. "His letters from Ohrid are a valuable source for the economic, social, and political history of Bulgaria as well as Byzantine prosopography. They are filled with conventional complaints concerning Theophylact's 'barbarian' surroundings, whereas in fact he was deeply involved in local cultural development, producing an encomium of 15 martyrs of Tiberioupolis and a vita of Clement of Ohrid."[3] He also wrote (in his Letters) accounts of how the constant wars between the Byzantine Empire and the Pechenegs, Magyars and Normans had destroyed most of the food of the land and caused many people to flee to the forests from the towns.

His death took place after 1107.

The present day Orthodox Churches of Serbia, Bulgaria, Greece, and Russia consider him to be a saint, and commemorate him on December 31.[4]


Titlepage of a 16th-century Latin translation of Theophylact's bible commentaries

His commentaries on the Gospels, Acts, the Pauline epistles and the Minor prophets are founded on those of Chrysostom, but deserve the considerable place they hold in exegetical literature for their appositeness, sobriety, accuracy and judiciousness. His other extant works include 530 letters and various homilies and orations, the Life of Clement of Ohrid known as Comprehensive, and other minor pieces. A careful edition of nearly all his writings, in Greek and Latin, with a preliminary dissertation, was published by JFBM de Rossi (4 vols. fol., Venice). The edition was reprinted by J.-P. Migne in the Patrologia Graeca vols. 123-6 (1869).

St Thomas Aquinas, the celebrated western Christian theologian, included parts of Theophylact's writings in his Catena Aurea, which is a collection of commentary on the four Gospels by the Church Fathers.

In the early 16th century, his Scripture commentaries had an important influence on the Novum Testamentum and Annotationes of Desiderius Erasmus, though Erasmus mistakenly referred to him as "Vulgarius" in early editions of his New Testament. Theophylact's commentaries on the Gospels were published in the original Greek in Rome in 1542, and had been published in Latin by both Catholic (Porsena) and Protestant (Oecolampadius) translators in the 1520s. Contemporary translations of Theophylact's commentaries are available in modern Greek, Russian, Serbian, Bulgarian, and Romanian, reflecting the wide influence of his exegetical work within the Orthodox Church, and beyond. A twentieth century Bishop of Ohrid, Nikolai Velimirovic, writes, "Theophylact's commentaries on the Four Gospels and on other books of the New Testament ... are the finest works of their sort after St John Chrysostom, and are read to this day with great benefit."[5]

The first English translation (and the first in any modern Western European language) of Theophylact's commentaries on the New Testament, The Explanation of the Gospels, is available from Chrysostom Press . Work is underway to complete the English translation of his commentaries on the Book of Acts and the Epistles.

The Epistles of Galatians and Ephesians have now been published (2012-2013), and translation is underway for Corinthians and Philippians.


  1. Chisholm 1911.
  2. Dimitri Obolensky, Six Byzantine Portraits, Oxford, Clarendon Press, 1988, pp. 34-82.
  3. The Oxford Dictionary of Byzantium, Oxford University Press, 1991, Vol. 3. p. 2068
  4. The Prologue From Ochrid, Bp. Nikolai Velimirovic, Lazarica Press, Birmingham, England, 1985, Vol. 4, p. 393.
  5. POMOG - Protection of the Mother of God Church, Rochester NY


Wikimedia Commons has media related to Theophylact of Ohrid.
Eastern Orthodox Church titles
Preceded by
John III of Ohrid
Archbishop of Ohrid
Succeeded by
Leo II Mung
This article is issued from Wikipedia - version of the 11/24/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.