Rintfleisch massacres

The Rintfleisch or Rindfleisch movement was a series of massacres against Jews in the year 1298.[1] The event, in later terminology a pogrom, was the first large-scale persecutions in Germany since the First Crusade.

It was set in the Franconian region during the civil strife between the elected King of the Romans, Count Adolf of Nassau, and his Habsburg rival Duke Albert of Austria, when Imperial authority, traditionally concerned with the protection of the Jews, had temporarily collapsed. Already in 1287 the death of Werner of Oberwesel in the Rhineland had been blamed on Jews and about 500 were killed in revenge, followed by a series of blood libels. When finally King Adolf was deposed and killed in the Battle of Göllheim on 2 July 1298, the Franconian nobility gathered at Albert's election in Frankfurt.

When at the same time the Jews in the Hohenlohe town of Röttingen were accused of having obtained and desecrated a consecrated host, one "Lord Rindtfleisch", who the sources refer to either as an impoverished knight or—more probably—a butcher (the term Rindfleisch means "beef" in modern German spelling), gathered a mob around him and burned the Röttingen Jews on Sunday, April 20. Rintfleisch declared to have received a mandate from heaven to avenge the sacrilege and exterminate the Jews. The Colmar Dominican Rudolph refers to him in Latin as a carnifex,[2] i.e. butcher or executioner, but it is not clear if Rudolph meant his original profession, or his behaviour as a slaughterer of the Jews.[3] According to contemporary sources the Lord of Röttingen, Kraft von Hohenlohe, was encumbered with debts to Jewish lenders.

After this, he and his mob went from town to town and killed all Jews that fell under their control, destroying the Jewish communities at Rothenburg ob der Tauber, Würzburg, Bamberg, Dinkelsbühl, Nördlingen and Forchheim. In the Free Imperial City of Nuremberg, the Jews sought refuge in the fortress and were assisted by the Christian citizens, but Rintfleisch overcame the defenders and butchered the Jews on 1 August. The Nürnberger Memorbuch contains the names of thousands of murdered Jews in numerous cities, among them Mordechai ben Hillel, a pupil of Meir of Rothenburg, with his wife and children. The communities at Regensburg and Augsburg alone escaped the mass killing, as they were protected by the cities' magistrates. Spreading from Franconia to Bavaria and Austria, the persecutors destroyed 146 communities, about 20,000 Jews were killed.[4]

The Austrian Chronicle of 95 Seigneurs about 100 years later alleged that King Albert I finally had Rintfleisch arrested and hanged. The cities in which Jews had been killed were required to pay fines to the king.


In modern German texts the term die Rintfleischbewegung ("the Rintfleisch movement")[5] is less common than das Rintfleischpogrom ("the Rintfleisch pogrom")[6] though the Russian word pogrom did not exist in Germany at the time.

See also


  1. Miri Rubin Gentile Tales: The Narrative Assault on Late Medieval Jews2004 p48 "This is nowhere more evident than in the events which led to the months-long regional wave of violence which has come to be known as the Rintfleisch movement (Rintfleischbewegung)"
  2. Les annales et la chronique des Dominicains de Colmar: p178 Charles Gérard, Joseph Liblin - 1854 "Veniens in Franckoniam carnifex Rindtfleisch , id est caro bovis , « nomine, qui Judeos cepit et interfecit et eorum res diripuit violenter, « nec erat impedire. » Ante Assumptionem beate Virginis venit in Argentina Albertus rex ..."
  3. Christ among the medieval Dominicans Kent Emery, Joseph Peter Wawrykow - 1998 "Rintfleisch, the popular leader of the massacres, is designated by Rudolph as " the butcher" (camifex). It is not clear whether Rintfleisch was a real name, an occupational tag, or a punning name based on his reputation."
  4. Haim Beinart (1981), Carta's Atlas of the Jewish people in the Middle Ages; Carta Jerusalem; ISBN 965-220-035-2
  5. Shlomo J. Spitzer Bne Chet.: Die österreichischen Juden im Mittelalter. - 1997 "Die Angaben der Chronisten lassen darauf schließen, daß es sich noch deutlicher als bei der Rintfleischbewegung um eine soziale Erhebung handelte, von der sich diesmal nicht nur die Juden, sondern auch Episkopat und Klerus.. "
  6. Museum zur Geschichte der Juden im Ostalbkreis Felix Sutschek, Bernhard Hildebrand, Trägerverein Ehemalige Synagoge Oberdorf - 2004 "Jahrhundert die Juden allerdings nicht vor weiteren massiven Verfolgungen. Beispiele aus unserer Region: 1298 das Rintfleischpogrom: Die angebliche Hostienschändung der Juden in Röttingen nimmt der Edelmann ..."
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