Richard More (Mayflower passenger)

Mayflower in Plymouth Harbor by William Halsall (1882)

Richard More (1614c.1694/1696) was born in Corvedale, Shropshire, England and was baptised at St. James parish church in Shipton, Shropshire on 13 November 1614.[1] Richard and his three siblings were at the center of a mystery in early 17th century England that caused early genealogists to wonder why the More children's father, believing him to be Samuel More, would send his very young children away to the New World on the Mayflower in the care of others. It was in 1959, that the mystery was explained. Jasper More, a descendant of Samuel More prompted by his genealogist friend, Sir Anthony Wagner, searched and found in his attic a 1622 document, which detailed the legal disputes between Katherine More and Samuel More and what actually happened to the More children. It is clear from these events that Samuel did not believe the children to be his offspring.[2] To rid himself of the children, he arranged for them to be sent to the Colony of Virginia.[3] Due to bad weather, the Mayflower finally anchored in Cape Cod Harbor in November 1620 where one of the More children died soon after; another died in early December and yet another died later in the first winter. Only Richard survived, and even thrived, in the perilous environment of early colonial America, going on to lead a very full life.[4]

Richard became a well known sea captain who helped deliver supplies to various colonies which were vital to their survival, travelled over Atlantic and West Indies trade routes and fought in various early naval sea battles. He and other Mayflower survivors were referred to in their time, as "First Comers", who lived in the perilous times of what was called "The Ancient Beginnings" of the New World adventure.[5] Richard More lived through a significant part of early American history of which there is still very little known.

The More family

Much of what is known about Richard's early childhood is through legal documents, more specifically the aforementioned document written in 1622, in response to a petition of Richard More's mother Katherine More, (sometimes spelled Katharine, hereafter spelled Katherine) to Lord Chief Justice Sir James Ley, at which time she demands to know what has become of her children.[2] Katherine's father, Jasper More, was master of Larden, a 1000-acre estate between Much Wenlock and Ludlow. Samuel's father, Richard More, was master of Linley, an estate near Bishop's Castle, close to the Welsh border.[2][6] Both estates are in Shropshire, England.

Jasper's sons died leaving no male heir.[7] The estates were held in an entail whereby inheritance was restricted to male heirs and Samuel's father, but Richard, in the marriage settlement, paid £600 to Jasper More, so there must have been clear title.[8] It was arranged that Katherine would marry her cousin and indeed, on 4 February 1610, (old date style) Katherine, 25, married her cousin, seventeen-year-old Samuel More.[9][10]

At some point Samuel began working in London as secretary to Edward, Lord Zouche, privy councillor, diplomat and courtier.[11] Over the next four years, Katherine bore four children: Elinor, Jasper, Richard, Mary. All were baptised at St. James parish church in Shipton, Shropshire with Samuel More as their father.[12]

The Plan, the court action and the removal of the children

In 1616, Samuel More accused his wife of adultery and, at the direction of his father, Richard, devised a plan to rid himself of Katherine and the children. The adultery was supposedly committed with Jacob Blakeway, a young man near in age to Katherine who lived close by and whose family had been More tenants for several generations. In 1608, Jacob Blakeway and his father Edward, a yeoman, had renewed a lease on a parcel of land owned by Katherine More's father, Jasper More of Larden Hall. The manor of Larden Hall was about half a mile from Brockton where the Blakeway family lived.[2] By a deed dated 20 April 1616, Samuel cut the entail on the Larden estate to prevent any of the children from inheriting. During the long court battle, Samuel would deny that he was the father of the children borne by his wife, Katherine, and stated them to be children of the adulterous relationship.[13] Katherine did not deny her relationship with Jacob Blakeway, stating there was a former betrothal contract with him, and therefore he was her true husband. This would have made her marriage to Samuel invalid. Samuel quotes her words in his declaration, "though she could not sufficiently prove by witnesses yet it was all one before god as she sayed". At that time any of the usual witnesses would likely have been dead.[14]

In that same year, by his own account, Samuel went to his employer and a More family friend, Lord Zouche, Lord President of the Council of Wales, Lord Warden of the Cinque Ports and Privy Counselor, to draw up a plan for the disposition of the children.[15] Zouche had been a member of the Virginia Company and in 1617 he invested £100 in an expedition to the Colony of Virginia, which is where the Mayflower was supposed to have landed. It was his actions that were instrumental in putting the More children on the Mayflower.[16][17][18] At that time, children were routinely rounded up from the streets of London or taken from poor families receiving church relief to be used as labourers in the colonies. Any legal objections to the involuntary transportation of the children were over-ridden by the Privy Council, namely, Lord Zouche. Most people thought it a death sentence and, indeed, many did not survive either the voyage or the harsh climate, disease and scarcity of fresh food for which they were ill-prepared.[19][20]

Additionally, in 1616, Samuel More, under his father Richard's direction, removed all four children from Larden and placed them in the care of some of his father's tenants near Linley.[2][21] The removal was shortly after the youngest child had been baptised, which was on 16 April. According to Samuel's statement,[22] the reason he sent the children away was "as the apparent likeness & resemblance … to Jacob Blakeway", quoting from: "A true declaracon of the disposing of the fower children of Katherine More sett downe by Samuell More her husband" together with the "reasons movinge him thereunto accasioned by a peticon" of hers to the Lord Chief Justice of England and it is endorsed, "Katherine Mores Petition to the Lord Chief Justice ...the disposing of her children to Virginia dated 1622".[23] Samuel goes on to state that, during the time the children were with the tenants, Katherine went there and engaged in a struggle to take her children back:[24] "Katharine went to the tenants dwelling where her children had been sequestered, and in a hail of murderous oaths, did teare the cloathes from their backes". There were at least twelve actions recorded between December 1619 and 8 July 1620, when it was finally dismissed.[25][26]

The statement details that, soon after the denial of the appeal on 8 July 1620, the children were transported from Shipton to London by a cousin of Samuel More and given into the care of Thomas Weston, "…and delivered to Philemon Powell who was intreated to deliver them to John Carver and Robert Cushman undertakers for the associats [sic] of John Peers [Pierce][21][27] for the plantacon [sic] of Virginia"[28] in whose home they would be staying while awaiting ship boarding.[29][30] Thomas Weston and Philemon Powell were both poor choices, and Thomas Weston especially was quite disreputable. Soon thereafter, Powell would become a convicted smuggler and Weston an enemy of the Crown.[31] As the agent of the Merchant Adventurer investment group that was funding the Puritan voyage, Bradford states that Weston caused them many financial and agreement contract problems, both before and after the Mayflower sailed. Weston’s Puritan contacts for the voyage were John Carver and Robert Cushman who jointly agreed to find the children guardians among the Mayflower passengers. Carver and Cushman were agents from the Puritans to oversee preparations for the voyage[32] with Robert Cushman’s title being Chief Agent, from 1617 until his death in 1625.[33] Within several weeks of the More children’s arrival in London, and without their mother Katherine More’s knowledge or approval, they were placed in the care of others on the Mayflower, bound for New England.[23]

After the Mayflower sailed, Katherine made another attempt to challenge the decision through the courts. It was this legal action in early 1622 before Chief Justice James Ley which led to the statement from Samuel explaining where he sent the children and why, the historical evidence for Richard More's early history.[34]

Samuel in the aftermath

Samuel More continued to act as secretary to Edward la Zouche and on 11 June 1625, he married Elizabeth Worsley, daughter of Richard Worsley, Esq. of Deeping Gate (in Maxey) in Northamptonshire and cousin to Lord Zouche's second wife,[35] although he was only separated not divorced from Katherine More and neither party was allowed to remarry during the lifetime of the other.[36] In February 1626, Samuel More obtained a royal pardon, possibly to protect himself against accusations of adultery. It is not known if Katherine was still alive at the time of his second marriage.[37]

Mayflower Voyage

Richard More and his siblings departed Plymouth, England on the Mayflower 6/16 September 1620. The small, 100-foot ship had 102 passengers and a crew of about 30–40 in extremely cramped conditions. By the second month out, the ship was being buffeted by strong westerly gales, causing the ship's timbers to be badly shaken with caulking failing to keep out sea water, and with passengers, even in their berths, lying wet and ill. This, combined with a lack of proper rations and unsanitary conditions for several months, attributed to what would be fatal for many, especially the majority of women and children. On the way there were two deaths, a crew member and a passenger, but the worst was yet to come after arriving at their destination when, in the space of several months, almost half the passengers perished in cold, harsh, unfamiliar New England winter.[38]

On 9/19 November 1620, after about 3 months at sea, including a month of delays in England, they spotted land, which was the Cape Cod Hook, now called Provincetown Harbor. And after several days of trying to get south to their planned destination of the Colony of Virginia, strong winter seas forced them to return to the harbour at Cape Cod hook, where they anchored on 11/21 November. The Mayflower Compact was signed that day.[38]

A number of colonists travelled as indentured servants on the Mayflower. Exactly what explanation was given for the More children's presence is not known as many homeless waifs from the streets of London were sent to the New World as labourers.[17][39]

Three of the Mayflower Pilgrims took responsibility for the children as indentured servants:

Richard's life in the New World

Richard was six years old when the Mayflower landed at Plymouth Colony. Immediately upon setting foot on land, he would have worked with all of the others to help gather supplies for food and shelter as well as to bury the dead after the epidemic, which would ultimately leave half of the original passengers dead.[44] In the spring of 1621, he would have attended what has now become known as the first Thanksgiving.[45] In 1627, at the age of 14, Richard is recorded as living at Plymouth Colony.[46]

Nothing is known of Richard during his years living with the Brewster family from 1620 to 1627, except that his name is on a document concerning the division of cattle and other livestock, and that he lived in Salem.[47] In 1635 he is listed as arriving from England on the Blessing, which had sailed from London to Massachusetts Bay. The purpose of this journey to London is unknown.[48] At some point Richard went to work for Allerton as an apprentice. Under Allerton's apprenticeship he fished in various locations around Plymouth and Maine working as crew and, at some point, he would become captain on the ships that supplied the new American colonies.[49] On 20 April 1636 Richard More married Christian Hunter who had been a passenger with him on the Blessing[50] They lived at Duxbury for a time before moving to Salem.[51] Richard worked as a retainer and a labourer for Richard Hollingsworth, another passenger from the Blessing who was Christian's guardian and step-father.[52]

By early 1642, Richard joined the Salem church. As a member he would be allowed a voice and a vote in Salem affairs. Richard had his first two sons, Samuel and Thomas More, baptised.[53]

By about 1640s, and by the age of twenty-four, Richard would have been addressed as Captain of his own ketch and is known to have traded with the colonies, the West Indies, and England.[49] He had sold his twenty acres in Duxbury and moved himself and his family to Salem Neck.[54] He applied for a permit and set up his own fishing stand. Since drinking water was scarce, Richard dug a well on common ground for himself and others to use. He traded tobacco and other merchandise and supplies with Virginia and the West Indies, and made voyages to England.[55] In 1653, he served with his ship in an unsuccessful expedition against the Dutch settlement on the Hudson (later to become New York). In 1653, Captain More was paid for ye Dutch expedition.[56]

Beginning in 1654, for two consecutive years, he took part in two attacks by sea against the French, who were threatening New England’s fishing and maritime trade in the lower Hudson River region. In 1654 Richard More served in a successful combined English and New England expedition against the French at Port Royal, the principal settlement of the French colony of Acadia, now Nova Scotia. Captain More was at Port Royal, Nova Scotia, when the French fort was reduced to English Obedience in 1654, and from thence a bell was later brought to Salem in Capt. Moor's Ketch. Thus Richard More contributed to the foundations of New England's maritime greatness.[57]

During this time, Richard received land at Plymouth as an "Ancient Freemen". The land was granted by the General Court and purchased from the Indians. He obtained lots near the Fall River, and was one of the purchasers of lots in Swansea. In 1673 he sold land at Mattapoisett (he is referred to as) he of Massachusetts Colony on 1 March 1667/8; and formerly of Plymouth and now of Salem sold lots in Swansea and Sepecan on 30 August 1673.[57]

The Staple Act of 1663, which stated, among other things, that the shipping of European goods to the colonies except through England or Wales was forbidden, forced hard times upon both colonial ship captains and the colonists. The restrictions threatened the very survival of the colonists and, to survive, the captains had to be extremely creative in their shipping manifests.[58] The Navigation Acts, along with the continued taxation of the colonies into the next century, brought about the growth of isolationism, which eventually resulted in the American Revolution.[59]

In 1665, Richard rescued the colonists at the newly established colony at Cape Fear. The ship that was supposed to bring supplies failed to arrive and, consequently, the people were dying of starvation and the lack of adequate protection against the weather. It was an extremely hazardous area for ships but, upon learning of the situation, Richard brought a shipment of food and supplies to aid the desperate colonists.[60] When Richard's old sailing friend, Richard Starr, was murdered, he took on the responsibility of Starr's three children. In his fifty years as a mariner Richard had never lost a vessel, nor had any sailor brought charges against him.[61]

Capt. Richard More memorial near his grave in Salem, Massachusetts

Richard served alongside Joseph Dudley during the Great Swamp Fight in December 1675, a massacre of the Narragansett people living around Narragansett Bay.

Reverend Nicholas Noyes was a man whom Richard knew well and would become directly involved with in his later life. Noyes was the same man who would lead the campaign against the so-called witches of Salem.[62] In later life, Richard suffered from financial hardship. On 1 July 1688, he was brought before the Salem church elders for ‘gross unchastity with another man’s wife’.[63] The elders had spoken to him privately on several occasions as Richard represented a member of the Ancient Days and they wanted to maintain a special place in their history. He was publicly sanctioned and excommunicated from the church. Richard accepted the judgment and made a public repentance and, according to documents, was restored to the church in 1691. According to David Lindsay, historian and author, the pastor who punished him was Reverend Nicholas Noyes.[64][65]

Richard More is buried in Salem. There is documentary evidence that he was alive in 1694 and dead in 1696.[66] His gravestone gives an age of 84, but he deposed in 1684 that he was aged seaventy yeares or thereabouts indicating he was unsure of his birth date. The gravestone in the old Salem burial ground gives a date of 1692.[29]

Marriages

Richard More married three times:

Children

Richard More and Christian Hunter had seven children:

Richard More and Elizabeth Woolnough had one daughter:

Death and burial

The original gravestone of Mayflower passenger Captain Richard More.
Gravestone of Christian Hunter More, wife of Richard More, Salem MA.

According to the Mayflower Society records, he died in Salem after 19 March 1693/4, but before 20 April 1696.[70] There is documentary evidence that he was alive in 1694 and dead in 1696. His gravestone gives an age of 84, but it is more likely that Richard was unsure of his birth date. The gravestone in the old Salem burial ground gives a date of 1692. But the date, and additional words 'a Mayflower pilgrim', were added at some point between 1901 and 1919, and provoked some outraged reaction in the local press.[72]

Richard More is buried in what was known as the Charter Street Burial Ground but is now the Burying Point/Charter Street Cemetery in Salem, Massachusetts. He is the only Mayflower passenger to have his gravestone still where it was originally placed sometime in the mid-1690s. Also buried nearby in the same cemetery were his two wives, Christian Hunter More and Jane (Crumpton) More.[73]

If the 1696 date is correct, Richard More was the last surviving male passenger of the Mayflower, which would have left Mary Allerton, daughter of Pilgrim Isaac Allerton, as the last survivor altogether. She died 28 November 1699.[74]

The More family in history

Mayflower plaque in St. James Church in Shipton, Shropshire commemorating the More children baptism. courtesy of Phil Revell

It was only in 1959 that Sir Jasper More discovered a trunk in his attic, which contained a document dated 1622 that gave, first, an explanation of an episode in the More family history, and secondly, explained a mystery that had long intrigued genealogists of Mayflower history. The document was a sworn submission by Samuel More to the Lord Chief Justice in which he explained his disposition of the four More children. Previously, those four children were assumed to have been orphans, plucked from the streets of London: "homeless waifs from the streets of London taken out to the New World to be used as labor".[17][79]

This document revealed the tragic family circumstances that caused Samuel More to take the children from their home at Larden Hall in Shipton, and send them away to America on the Mayflower without their mother's knowledge or consent.[80]

Richard's daughter, Susanna (More), first married Samuel Dutch in about 1675. It is only through their one surviving child (Susanna Dutch) that descendants of Richard More of the Mayflower can be traced to the present.[81]

Centuries later, while excavating just outside a place where the Plimouth barricades stood, a metal spoon was found with Richard's initials carved into it.[82]

Richard More descendants recognised by the Mayflower Society are estimated presently to be only about 100 members.[83]

References

  1. Shipton Parish Register, Shropshire Archive.
  2. 1 2 3 4 5 Anthony R. Wagner. The Origin of the Mayflower Children: Jasper, Richard and Ellen More, (Boston: The New England Historical and Genealogical Register, July 1960), vol. 114, p. 163-168
  3. Donald F Harris, PhD., The More Children of the Mayflower, Part III, The Mayflower Descendant, vol. 44, no. 2 (July 1994), p. 20
  4. William Bradford, History of Plymouth Plantation by William Bradford, the second Governor of Plymouth (Boston: 1856), pp. 450, 451, 447 (Mary was referred to as a boy)
  5. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), pp. 45, 151
  6. Donald F Harris, PhD., The More Children of the Mayflower, Part III, The Mayflower Descendant, vol. 44, no. 2 (July 1994), p. 12
  7. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), p. 2
  8. Donald F. Harris PhD., The More Children of the Mayflower, Part I, The Mayflower Descendant, vol. 43 no. 1, (July 1993), p. 130
  9. Edwin A. Hill, PhD., The English Ancestry of Richard More of the Mayflower, The New York genealogical and biographical record, (July 1905), vol 36, p. 214
  10. Shipton Parish Register Shropshire archive.
  11. Acts of the Privy Council of England, APC Col. p. 38, show Samuel More in Zouche's service as a private secretary as noted in David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), p.221.
  12. Anthony R. Wagner, The Origin of the Mayflower Children: Jasper, Richard and Ellen More, (Boston: The New England Historical and Genealogical Register, July 1960), vol. 114, p. 164: Parish Record of the Shipton Shropshire Register Society.
  13. Donald F Harris, PhD., The More Children of the Mayflower, Part II, The Mayflower Descendant, vol. 44, no. 1 (January 1994), p. 14, 18
  14. Anthony R. Wagner, The Origin of the Mayflower Children: Jasper, Richard and Ellen More, (Boston: The New England Historical and Genealogical Register, July 1960), vol. 114, p. 165
  15. Donald F Harris, PhD., The More Children of the Mayflower, Part III, The Mayflower Descendant, vol. 44, no. 2 (July 1994), p. 109
  16. Liza Picard, Elizabeth's London (Weidenfield & Nicolson, 2003), p. 196
  17. 1 2 3 Morison & Commager, The Growth of the American Republic ( 4th Ed., New York, 1950), vol. 1, p.40
  18. Donald F Harris, PhD., The More Children of the Mayflower, Part III, The Mayflower Descendant, vol. 44, no. 2 (January 1994), vol. 44, no. 1, p. 14. and (2 July 1994) vol. 44, no. 2, pp. 108–110
  19. Donald F Harris, PhD., The More Children of the Mayflower, Part III, The Mayflower Descendant, vol. 44, no. 2 (July 1994), pp. 110, 111
  20. R.C. Johnson, The Transportation of Vagrant Children from London to Virginia, 1618–1622, in H.S. Reinmuth (Ed.), Early Stuart Studies: Essays in Honor of David Harris Willson, Minneapolis, 1970.
  21. 1 2 Anthony R. Wagner. The Children in the Mayflower (The London Times) 30 June 1959 p. 11
  22. The More Archive – Shropshire Council
  23. 1 2 Anthony R. Wagner. The Origin of the Mayflower Children: Jasper, Richard and Ellen More, (Boston: The New England Historical and Genealogical Register, July 1960), vol. 114, pp. 165–167
  24. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), p. 13
  25. The Shropshire Records and Research Center 1037/10/8 and 9
  26. Anthony R. Wagner, The Origin of the Mayflower Children: Jasper, Richard and Ellen More, (Boston: The New England Historical and Genealogical Register, July 1960), vol. 114, p. 166
  27. William Bradford. History of Plymouth Plantation by William Bradford, the second Governor of Plymouth (Boston: 1856), p. 123
  28. Nathaniel Philbrick, Mayflower: A story of Courage, Community and War (New York: Viking, 2006), p. 20
  29. 1 2 Charles Edward Banks. ‘’The English Ancestry and Homes of the Pilgrim Fathers’’ (Grafton Press N.Y. 1929) p. 72
  30. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), p. 53
  31. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), pp.27,28,54,55
  32. Nathaniel Philbrick, Mayflower: A story of Courage, Community and War (Viking 2006) pp. 21. 26, 42, 135
  33. Robert E. Cushman and Franklin P. Cole, Robert Cushman of Kent (1577–1625): Chief Agent of the Plymouth Pilgrims (1617–1625) (2nd Ed. Edited by Judith Swan Pub by General Society of Mayflower Descendants, 2005), p. 87
  34. Anthony R. Wagner, The Origin of the Mayflower Children: Jasper, Richard and Ellen More, (Boston: The New England Historical and Genealogical Register, July 1960), vol. 114, p. 164-167
  35. Donald F Harris, PhD., The More Children of the Mayflower, Part III, The Mayflower Descendant, vol. 44, no. 2 (July 1994), p.110
  36. Donald F. Harris, PhD., The Mayflower Descendant(Boston: Massachusetts Society of Mayflower Descendants, January 1994), vol. 44, no. 1, p. 16
  37. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), p. 65
  38. 1 2 Eugene Aubrey Stratton, Plymouth Colony: Its History and People, 1620–1691, (Salt Lake City: Ancestry Publishing, 1986), p. 413
  39. Donald F Harris, PhD., The More Children of the Mayflower, Part I, The Mayflower Descendant, vol. 43, no. 2 (July 1993), vol. 43, no. 2, p.124
  40. 1 2 William Bradford. History of Plymouth Plantation by William Bradford, the second Governor of Plymouth (Boston: 1856), pp. 447, 451
  41. William Bradford, History of Plymouth Plantation by William Bradford, the second Governor of Plymouth (Boston: 1856), p. 447
  42. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), pp 102–104 and pp. 25–27, 102–104, 150–152
  43. Nathaniel Philbrick, Mayflower: A story of Courage, Community and War (New York: Viking 2006) p. 26
  44. William Bradford, History of Plymouth Plantation by William Bradford, the second Governor of Plymouth (Boston: 1856), p. 91
  45. Edward Winslow, "Primary Sources for The First Thanksgiving at Plymouth Mourt's Relation. Pilgrim Hall Museum. Retrieved 26 November 2009.
  46. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), pp. 43–50.
  47. Eugene Aubrey Stratton, Plymouth Colony: Its History and People, 1620–1691, (Salt Lake City: Ancestry Publishing, 1986), p. 180
  48. Manifest of the Blessing
  49. 1 2 David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), p. 73.
  50. Marriage to Christian Hunter
  51. Eugene Aubrey Stratton, Plymouth Colony: Its History and People, 1620–1691, (Salt Lake City: Ancestry Publishing, 1986), p. 179
  52. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), pp. 102, 109
  53. Richard D. Pierce, The Records of the First Church in Salem Massachusetts, 1629–1736, p.171
  54. Robert Charles Anderson, The Great Migration Begins: Immigrants to New England 1620–1633 Great Migration Study Project. New England Historic Genealogical Society (Boston 1995), vol II., G-O, p. 1284
  55. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), pp. 106–109
  56. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), pp. 126–128
  57. 1 2 Robert Moody Sherman, CG, FASG, Robert S. Wakefield, FASG, Lydia Dow Finlay, CALS Mayflower Families Through Five Generations: Family of Richard More (Pub. General Society of Mayflower Descendants 1997), v. 15. p. 152
  58. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims, (New York: St. Martins Press, 2002), pp. 152–157
  59. L. Carroll Judson, Sages and Heroes of the American Revolution (Philadelphis: Moss & Brother 1854),
  60. Robert Charles Anderson, The Great Migration Immigrants to New England, 1634–1635(FASG Published 1995)
  61. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), Preface, pp. xxi, xx, 22, 154
  62. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), p 205-206
  63. Richard D. Pierce, The Records of the First Church in Salem Massachusetts, 1629–1736 , p.171
  64. Eugene Aubrey Stratton, Plymouth Colony: Its History and People, 1620–1691, (Salt Lake City: Ancestry Publishing, 1986), p. 329
  65. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), Introduction, also pp 190–192.
  66. Donald F Harris, PhD., The More Children of the Mayflower Parts I–III vol. 43, July 1993, and vol. 44 (January & July 1994).
  67. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), pp 92, 229(n19) & TAG Vol. 78, No. 4, October 2003
  68. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), pp. 102, 104, 123, 124, 150
  69. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), pp. 104, 122, 150, 229
  70. 1 2 Robert Moody Sherman, CG, FASG, Robert S. Wakefield, FASG, Lydia Dow Finlay, CALS. Mayflower Families Through Five Generations: Family of Richard More (General Society of Mayflower Descendants Published 1997,) vol. 15, p. 156
  71. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), pp. 104, 122, 150, 230, 229
  72. Donald F Harris, PhD., The More Children of the Mayflower, Part I, The Mayflower Descendant, vol. 43, no. 2 (July 1993)(quoting from Mayflower Quarterly of Feb. 1972)
  73. Richard More, (Mayflower passenger)
  74. Edwin A. Hill, PhD., The English Ancestry of Richard More of the Mayflower, The New York genealogical and biographical record, (July 1905), vol 36, p. 213
  75. Douglas Richardson, Plantagenet Ancestry: A Study in Colonial and Medieval Families Richard More (2004) pgs 515–516
  76. David J. Cade, The Search for a Royal Descent, Parts I and II", Mayflower Quarterly, The General Society for Mayflower Descendants, (Plymouth, MA.: 2001), vol. 67, pp. 127–134 and (2002) pp. 239 -241
  77. Douglas Richardson, Magna Carta Ancestry: A Study in Colonial And Medieval Families (pub. 2005.) pp. 585, 586
  78. Eugene Aubrey Stratton, Plymouth Colony: Its History and People, 1620–1691, (Salt Lake City:Ancestry Publishing, 1986), p. 328
  79. Donald F Harris, PhD., The More Children of the Mayflower, Part I, The Mayflower Descendant, vol. 43, no. 2 (July 1993), p. 124
  80. Donald F Harris, PhD., The More Children of the Mayflower, Part II, The Mayflower Descendant, vol. 44, no. 1 (January 1994), p. 11
  81. Robert Moody Sherman, CG, FASG, Robert S. Wakefield, FASG, Lydia Dow Finlay, CALS. Mayflower Families Through Five Generations: Family of Richard More (General Society of Mayflower Descendants Published 1997), vol. 15, pp. 151–155
  82. David Lindsay, Mayflower Bastard: A Stranger amongst the Pilgrims (New York: St. Martins Press, 2002), p. 83
  83. The Mayflower Society

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