A parish is a church territorial unit constituting a division within a diocese. A parish is under the pastoral care and clerical jurisdiction of a parish priest, who might be assisted by one or more curates, and who operates from a parish church. Historically, a parish often covered the same geographical area as a manor (its association with the parish church remaining paramount).
By extension the term parish refers not only to the territorial unit but to the people of its community or congregation as well as to church property within it. In England this church property was technically in ownership of the parish priest ex-officio, vested in him on his institution to that parish.
Etymology and use
First attested in English in the late 13th century, the word parish comes from the Old French paroisse, in turn from Latin: paroecia, the latinisation of the Ancient Greek: παροικία paroikia, "sojourning in a foreign land", itself from πάροικος (paroikos), "dwelling beside, stranger, sojourner", which is a compound of παρά (pará), "beside, by, near" and οἶκος (oîkos), "house".
As an ancient concept, the term "parish" occurs in the long-established Christian denominations: Roman Catholic, Anglican Communion, the Eastern Orthodox Church, and Lutheran churches, and in some Methodist and Presbyterian administrations.
Church territorial structure
Broadly speaking, the parish is the standard unit in episcopal polity of church administration, although parts of a parish may be subdivided as a chapelry, with a chapel of ease or filial church serving as the local place of worship in cases of difficulty to access the main parish church.
In the wider picture of ecclesiastical polity, a parish comprises a division of a diocese or see. Parishes within a diocese may be grouped into a deanery or vicariate forane (or simply vicariate), overseen by a dean or vicar forane, or in some cases by an archpriest. Some churches of the Anglican Communion have deaneries as units of an archdeaconry.
Roman Catholic Church
In the Roman Catholic Church, each parish normally has its own parish priest (in some countries called pastor), who has responsibility and canonical authority over the parish.
What in most English-speaking countries is termed the "parish priest" is referred to as the "pastor" in the United States, where the term "parish priest" is used of any priest assigned to a parish even in a subordinate capacity. These are called "assistant priests", "parochial vicars", "curates", or, in the United States, "associate pastors" and "assistant pastors".
Each diocese (administrative region) is divided into parishes, each with their own central church called the parish church, where religious services take place. Some larger parishes or parishes that have been combined under one pastor may have two or more such churches, or the parish may be responsible for chapels (or chapels of ease) located at some distance from the mother church for the convenience of distant parishioners.
Normally, a parish comprises all Catholics living in its area, but parishes can also be established within a defined geographical region on a personal basis for Catholics of a particular rite, language, nationality or the like. An example is that of personal parishes established in accordance with the 7 July 2007 motu proprio Summorum Pontificum for those attached to the older form of the Roman Rite.
Most Catholic parishes are part of Latin Rite dioceses, which together cover the whole territory of a country. There can also be overlapping parishes of eparchies of Eastern Catholic Churches, personal ordinariates or military ordinariates.
Church of England
The Church of England geographical structure uses the local parish church as its basic unit. The parish system survived the Reformation with the Anglican Church's secession from Rome remaining largely untouched, thus it shares its roots with the Catholic Church's system described above. Parishes may extend into different counties or hundreds and historically many parishes comprised extra outlying portions in addition to its principal district, usually being described as 'detached' and intermixed with the lands of other parishes. Church of England parishes nowadays all lie within one of 44 dioceses divided between the provinces of Canterbury, 30 and York, 14.
Each parish normally has its own parish priest (either a vicar or rector, owing to the vagaries of the feudal tithe system: rectories usually having had greater income) and perhaps supported by one or more curates or deacons - although as a result of ecclesiastical pluralism some parish priests might have held more than one parish living, placing a curate in charge of those where they do not reside. Now, however, it is common for a number of neighbouring parishes to be placed under one benefice in the charge of a priest who conducts services by rotation, with additional services being provided by lay readers or other non-ordained members of the church community.
A chapelry was a subdivision of an ecclesiastical parish in England, and parts of Lowland Scotland up to the mid 19th century. It had a similar status to a township but was so named as it had a chapel which acted as a subsidiary place of worship to the main parish church.
In England civil parishes and their governing parish councils evolved in the 19th century as ecclesiastical parishes began to be relieved of what became considered to be civic responsibilities. Thus their boundaries began to diverge. The word "parish" acquired a secular usage. Since 1895, a parish council elected by public vote or a (civil) parish meeting administers a civil parish and is formally recognised as the level of local government below a district council.
The traditional structure of the Church of England with the parish as the basic unit has been exported to other countries and churches throughout the Anglican Communion and Commonwealth but does not necessarily continue to be administered in the same way.
Church of Scotland
The parish is also the basic level of church administration in the Church of Scotland. Spiritual oversight of each parish church in Scotland is responsibility of the congregation's Kirk Session. Patronage was regulated in 1711 (Patronage Act) and abolished in 1874, with the result that ministers must be elected by members of the congregation. Many parish churches in Scotland today are "linked" with neighbouring parish churches served by a single minister. Since the abolition of parishes as a unit of civil government in Scotland in 1929, Scottish parishes have purely ecclesiastical significance and the boundaries may be adjusted by the local Presbytery.
Although they are more often simply called congregations and have no geographic boundaries, in the United Methodist Church congregations are called parishes. A prominent example of this usage comes in The Book of Discipline of The United Methodist Church, in which the committee of every local congregation that handles staff support is referred to as the committee on Pastor-Parish Relations. This committee gives recommendations to the bishop on behalf of the parish/congregation since it is the United Methodist Bishop of the Episcopal Area that appoints a pastor to each congregation. The same is true in the African Methodist Episcopal Church and the Christian Methodist Episcopal Church.
- Parish church
- Parish pump
- Parish registers: Birth certificate, Marriage certificate, Death certificate
- Collegiate church
- Priory church
- Michael Trueman and Pete Vere (July 2007), "When Parishes Merge or Close", Catholic Answers, 18 (6)
- paroecia, Charlton T. Lewis, Charles Short, A Latin Dictionary, on Perseus
- παροικία, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- πάροικος, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- παρά, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- οἶκος Archived June 29, 2011, at the Wayback Machine., Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- Code of Canon Law, canon 519: "The parish priest is the proper clergyman in charge of the congregation of the parish entrusted to him. He exercises the pastoral care of the community entrusted to him under the authority of the diocesan bishop, whose ministry of Christ he is called to share, so that for this community he may carry out the offices of teaching, sanctifying and ruling with the cooperation of other priests or deacons and with the assistance of lay members of Christ's faithful, in accordance with the law".
- Code of Canon Law, canon 545 in the English translation by the Canon Law Society of Great Britain and Ireland, assisted by the Canon Law Society of Australia and New Zealand and the Canadian Canon Law Society
- Code of Canon Law, canon 545 in the English translation by the Canon Law Society of America
- Alston, G.C. (1908)."Chapel". New Advent - Catholic Encyclopedia. Retrieved on 2013-09-02.
- can. 518
- Summorum Pontificum, article 10
- http://www.visionofbritain.org.uk/types/status_page.jsp?unit_status=Ch Status details for Chapelry. Vision of Britain through time. URL accessed 24 February 2008.
- Status details for Township. Vision of Britain through time. URL accessed 24 February 2008.
- Sidney Webb, Beatrice Potter. English Local Government from the Revolution to the Municipal Corporations. London: Longmans, Green and Co., 1906
- James Barry Bird. The laws respecting parish matters: containing the several offices and duties of churchwardens, overseers of the poor, constables, watchmen, and other parish officers : the laws concerning rates and assessments, settlements and removals of the poor, and of the poor in general. Publisher W. Clarke, 1799
- Hart, A. Tindal (1959) The Country Priest in English History. London: Phoenix House
- --do.-- (1958) The Country Clergy in Elizabethan & Stuart Times, 1558-1660. London: Phoenix House
- --do.-- (1955) The Eighteenth Century Country Parson, circa 1689 to 1830, Shrewsbury: Wilding & Son
- --do.-- & Carpenter, E. F. (1954) The Nineteenth Century Country Parson; circa 1832-1900. Shrewsbury: Wilding & Son
- Crockford's Clerical Directory
- In praise of ... civil parishes Editorial in The Guardian, 2011-05-16.