Our Lady of Fátima

For other uses, see Fatima (disambiguation).
Our Lady of Fátima
Our Lady of the Holy Rosary of Fátima

The canonically crowned image of Our Lady of Fátima enshrined within the Chapel of Apparitions
Location Fátima, Portugal
Type Marian apparition
Holy See approval Pope Pius XII
Pope John Paul II
Shrine Sanctuary of Our Lady of Fátima, Fátima, Portugal
Patronage Undeclared

Our Lady of Fátima (Portuguese: Nossa Senhora de Fátima, formally known as Our Lady of the Holy Rosary of Fátima Nossa Senhora do Rosário de Fátima European Portuguese: [ˈnɔsɐ sɨˈɲoɾɐ dɨ ˈfatimɐ] (Brazilian Portuguese [ˈnɔsɐ sĩˈȷ̃ɔɾɐ dʒi ˈfatʃimɐ]) is a Roman Catholic title of the Blessed Virgin Mary based on apparitions reported to have been experienced in 1917 by three shepherd children at Fátima, Portugal. The three children were Lúcia dos Santos (later known as Sister Lúcia of Fátima) and her cousins Jacinta and Francisco Marto.

Pope Pius XII granted a Canonical Coronation to the venerated image enshrined at the Chapel of the Apparitions on 13 May 1946 via his Papal Legate, Cardinal Benedetto Aloisi Masella. The reported apparitions at Fátima were officially declared worthy of belief by the Catholic Church, which commemorates the event on the same date. The events at Fátima gained fame due partly to elements of the secrets, prophecy and eschatology, particularly with regard to the Second World War and possibly more global wars in the future. Chief among these is also the alleged urgent need for the Consecration of Russia to the Immaculate Heart of Mary.

The Blessed Jacinta and Francisco Marto in the apparitions in Tui, Spain where the controversial Consecration of Russia was requested.


Location of Fátima, Portugal.


In the spring and summer of 1916, nine-year-old Lúcia Santos and her cousins Jacinta and Francisco Marto were herding sheep at the Cova da Iria near their home village of Fátima, Portugal. They experienced the visitation of an angel on three occasions. The angel, who identified himself as "The Angel of Peace", taught them prayers, to make sacrifices, and to spend time in adoration of the Lord.[1]

On 13 May 1917, the children saw a woman "brighter than the sun, shedding rays of light clearer and stronger than a crystal goblet filled with the most sparkling water and pierced by the burning rays of the sun". The woman wore a white mantle edged with gold and held a rosary in her hand. She asked them to devote themselves to the Holy Trinity and to pray "the Rosary every day, to bring peace to the world and an end to the war".[2] While they had never spoken to anyone about the angel, Jacinta divulged her sightings to her family despite Lúcia's admonition to keep this experience private. Her disbelieving mother told neighbors as a joke, and within a day the whole village knew.[3]

The children said that they had been bidden to return to the Cova da Iria on the thirteenth of the following month. Lúcia's mother sought counsel from the parish priest, Father Ferreira, who suggested she allow them to go and bring Lúcia to him afterward that he might question her. The second appearance occurred on 13 June, the feast of St. Anthony, patron of the local parish church. On this occasion the lady revealed that Francisco and Jacinta would be taken to Heaven soon but Lúcia would live longer in order to spread her message and devotion to the Immaculate Heart.[2] As the account of this meeting was written after the deaths of Francisco and Jacinta, it may be an instance of retrospective prophecy.[4]

At this same visit, the lady told them to say the Rosary daily in honor of Our Lady of the Rosary to obtain peace and the end of the war. (Three months earlier, on 21 April, the first contingent of Portuguese soldiers had embarked for the front lines.) The lady also allegedly revealed to the children a vision of hell, and entrusted to them a secret, "that was good for some and bad for others".[4] Ferreira later stated that Lúcia told him that the lady told her, "I want you to come back on the thirteenth and to learn to read in order to understand what I want of you. ...I don't want more."[5]

Thousands of people flocked to Fátima and Aljustrel in the following months, drawn by reports of visions and miracles. On 13 August 1917, the provincial administrator Artur Santos[6] (no relation to Lúcia Santos), believing that the events were politically disruptive, intercepted and jailed the children before they could reach the Cova da Iria. The administrator interrogated and threatened the children to get them to divulge the contents of the secrets. Lúcia's mother hoped the officials could persuade the children to end the affair and admit that they had lied.[4] Lúcia told him everything short of the secrets, and offered to ask the woman for permission to tell the administrator the secrets.[7] That month, instead of the usual apparition in the Cova da Iria on 13 August, the children reported that they saw the Virgin Mary on 19 August, a Sunday, at nearby Valinhos. She asked again to pray daily the rosary, spoke specifically about the miracle in October and asked "to pray a lot, a lot for the sinners and sacrifice a lot, as many souls perish in hell because nobody is praying or making sacrifices for them."[3]

The three children claimed to have experienced in total six apparitions of the Blessed Virgin Mary between 13 May and 13 October 1917.

John Paul II credited Our Lady of Fátima with saving his life following an assassination attempt on the Feast of Our Lady of Fátima, 1981. He donated the bullet that wounded him to the Roman Catholic sanctuary at Fátima and it was placed in the crown of the Virgin's statue.

Miracle of the Sun

Main article: Miracle of the Sun
Page from Ilustração Portuguesa, 29 October 1917, showing the people looking at the Sun during the Fátima apparitions attributed to the Virgin Mary

As early as July 1917 it was claimed that the Virgin Mary had promised a miracle for the last of her apparitions on October 13, so that all would believe. What happened then became known as the "Miracle of the Sun". A huge crowd, variously estimated between 30,000 and 100,000,[8][9] including newspaper reporters and photographers, gathered at the Cova da Iria. The incessant rain had ceased and there was a thin layer of cloud. Lúcia, seeing light rising from the lady's hands and the sun appearing as a silver disk, called out "look at the sun". She later had no memory of saying this.[3] Witnesses later spoke of the sun appearing to change colors and rotate like a wheel.[10] Witnesses gave widely varying descriptions of the "sun's dance". Poet Afonso Lopes Vieira and schoolteacher Delfina Lopes (with her students and other witnesses in the town of Alburita), reported that the solar phenomenon was visible up to forty kilometers away.[10] However, the phenomenon was not visible in other parts of the globe.

Chapel of Apparitions, built at the place where the Fátima apparitions were reported.

No movement or other phenomenon of the sun was recorded by scientists at the time.[3] Not all witnesses reported seeing the sun "dance". Some people only saw the radiant colors, and others, including some believers, saw nothing at all.[11][12][13][14]

Various explanations have been advanced. Auguste Meessen, a professor at the Institute of Physics, Catholic University of Leuven, points out that looking directly at the Sun is known to cause phosphene visual artifacts and temporary partial blindness. Meessen contends that retinal after-images produced after brief periods of sun gazing are a likely cause of the "dancing" effects, and the colour changes were caused by the bleaching of photosensitive retinal cells.[15] Meessen observes that solar miracles have been witnessed in many places where people have been encouraged to stare at the sun. He cites the purported Marian apparitions at Heroldsbach, Bavaria, Germany (1949) as an example where exactly the same optical effects as at Fátima were witnessed by more than 10,000 people.[15]

Critics of Meessen's theory point to the fact that the crowd was not encouraged to look at the sun until the alleged miracle was already underway- the children did not tell the crowd to expect a sun miracle. Additionally, people in towns up to forty kilometers away, who had no knowledge of the alleged supernatural events at Fátima, also reported seeing the phenomenon. The phenomenon may actually have been expected by some – The witness Joaquim Gregorio Tavares testified that "we were there while having in mind conversations we earlier had with cool-headed persons who were anticipating some changes of color in the sun."[16] Madre Maria do Carmo, the daughter of a witness, claimed that in Alburitel it was "anticipated that the miracle would involve the stars", and that in the morning of October 13, "the people of Alburitel were darkening bits of glass by exposing them to candle-smoke so that they might watch the sun, with no harm to their eyes."[17]

Additionally, a few witnesses reported noticing colour changes before or simultaneously with looking at the sun.[18][19] Four witnesses, Carlos Silva,[20] José Maria de Proença de Almeida Garrett,[21][22] Antonio de Paula[23][24] and Manuel Gonçalves Junior,[25] claimed to have looked away from the sun and still seen the landscape change colours. While de Almeida Garrett had been looking at the sun for some time before turning away, Gonçalves testified that "The eyes were fixed at the makeshift gate so that something extraordinary might be seen, and without looking at the sun on purpose, he noted that in the same moment when the people burst out in loud cries and exclamations, because of what was seen in the sun, both the people and the trees and everything within his view directed at that gate, took on different colors."

Some onlookers reported other phenomena, including luminous mist and the showers of flower petals seen around and above the tree during previous visitations.

While the crowd was staring at the sun, Lúcia, Francisco, and Jacinta said later they saw images of the Holy Family, Our Lady of Sorrows with Jesus Christ, and then Our Lady of Mount Carmel. They said they saw Saint Joseph and Jesus bless the people.[26]

Subsequent life of the children

Lúcia Santos (left) with her cousins Jacinta and Francisco Marto, 1917

Francisco and Jacinta Marto succumbed to the flu epidemic of 1918. Francisco Marto died at home on 4 April 1919, at the age of ten. Jacinta died in hospital, at the age of nine on 20 February 1920. They are buried at the Sanctuary of Fátima, and were beatified by Pope John Paul II on 13 May 2000. Olímpia Marto said that her children happily predicted their own deaths many times to her and to curious pilgrims.[27]

At the age of fourteen, Lúcia was sent to the school of the Sisters of St. Dorothy (Dorothean) in Vilar, a suburb of Porto, Portugal. In 1928 she became a postulant at the convent of the Sisters of St. Dorothy in Tui, Spain, near the border with Portugal. Lúcia continued to report private visions periodically throughout her life. She reported seeing the Virgin Mary again in 1925 in the convent. This time she said she was asked to convey the message of the First Saturday Devotions. By her account a subsequent vision of Christ as a child reiterated this request. In 1929, she reported that Mary returned and repeated her request for the Consecration of Russia to her Immaculate Heart. She also reported an apparition in Rianxo, Galicia, in 1931, in which she said that Jesus visited her, taught her two prayers and delivered a message to give to the church's hierarchy.

In 1947, Sister Lúcia left the Dorothean order and joined the Discalced Carmelite Order in a monastery in Coimbra, Portugal. Lúcia died on 13 February 2005, at the age of 97.

In 1936 and again in 1941, Sister Lúcia said that the Virgin Mary had predicted the deaths of two of the children during the second apparition on 13 June 1917. According to the Lúcia's 1941 account, on 13 June, Lúcia asked the Virgin if the three children would go to heaven when they died. She said that she heard Mary reply, "Yes, I shall take Francisco and Jacinta soon, but you will remain a little longer, since Jesus wishes you to make me known and loved on Earth. He wishes also for you to establish devotion in the world to my Immaculate Heart."[28]


The Sanctuary of Our Lady of Fátima is one of the largest Marian shrines in the world.

An estimated 70,000 people assembled to witness the last of the promised appearances of the Lady in the Cova da Iria on 13 October 1917. The widely reported miracle of the sun was a factor that led to Fátima quickly becoming a major centre of pilgrimage. Two million pilgrims visited the site in the decade following the events of 1917.[29] A small chapel - the Capelinha - was built by local people on the site of the apparitions. The construction was neither encouraged nor hindered by the Catholic Church authorities. On 13 May 1920, pilgrims defied government troops to install a statue of the Virgin Mary in the chapel,[30] and the Holy Sacrifice of the Mass was first officially celebrated there in January 1924. A hostel for the sick was begun in that year. In 1927 the first rector of the sanctuary was appointed and a set of Stations of the Cross were erected on the mountain road. The foundation stone for the present basilica was laid the next year.[31]

1930 was the year both of official church recognition of the apparition events as "worthy of belief" and the granting of a papal indulgence to pilgrims visiting Fátima. In 1935 the bodies of the visionaries Jacinta and Francisco were reinterred in the basilica. Pope Pius XII granted a Canonical Coronation of the statue of Our Lady of Fátima on 13 May 1946 which drew such large crowds that the entrance to the site had to be barred.[32]

Today pilgrimage to the site goes on all year round and additional chapels, hospitals and other facilities have been constructed. The principal pilgrimage festivals take place on the thirteenth day of each month, from May to October, on the anniversaries of the original appearances. The largest crowds gather on 13 May and 13 October, when up to a million pilgrims have attended to pray and witness processions of the statue of Our Lady of Fátima, both during the day and by the light of tens of thousands of candles at night.[33]

Official position of the Catholic Church

Inside the Basilica of the Rosary

Private revelations do not form part of the deposit of faith of the Catholic Church, and its members are not bound to believe in any of them. (Assent may be given based on the discernment of the Church and its judgment that an apparition is probable and worthy of pious credence.)[34] With millions of followers and Roman Catholic believers, the reported visions at Fátima gathered widespread attention. After a canonical inquiry, the visions of Fátima were officially declared "worthy of belief" in October 1930 by the Bishop of Leiria-Fátima.[35]

Political aspects

The devotion to Our Lady of Fátima in the Roman Catholic Church has a long history of association with rightist and even fascist groups. At the time of the apparitions, Portugal was undergoing tensions between the secularizing Republican government and more conservative elements in society. The Catholic opposition compared the actions of the Portuguese government to the contemporary actions of the Russian Bolsheviks.[36] Later in Spain, as the forces of the Republic gathered strength, the Virgin Mary was to be found leading the armies of the faithful ranged against the Godless.[37] During the Spanish Second Republic, the Virgin Mary would be seen on Spanish soil at Ezquioga. Ramona Olazabal insisted Mary had marked the palms of her hands with a sword. Seers gained much credence in Integrist and Carlist circles. The visions at Ezquioga were widely covered in the press, as were the sixteen other visitations of the Virgin to Spain in 1931. Conservative elements in the Spanish Church actively encouraged the Fátima devotion as a way of countering the perceived threat of atheistic Communism. In Portugal and its former colony of Brazil, Fátima and right-wing groups were also strongly identified. When Germany invaded Russia in 1941, some Catholics interpreted this in terms of the Fátima apparitions thinking the Virgin's prophecy at long last was about to be fulfilled. Some of them willingly joined the fight and enlisted in the Spanish Army's Blue Division that was engaged on the Eastern front.

The apparitions took place during the six months preceding the Bolshevik revolution in Russia and supposedly the Lady talked to the children about the need to pray for Russia. Lucia admitted later that the children initially thought she was requesting prayers for a girl named Russia. This emphasis on Russia is apparent in the first publication of Sister Lúcia’s Memoirs after the outbreak of WW II. Here there is a focus on Russia and “her errors” in the alleged messages of the heavenly Lady. The warning by the Lady that "if Russia was not consecrated, it would spread its errors throughout the world" was often seized upon as an anti-communist rallying cry. The Blue Army of Our Lady of Fátima, for instance, has always been strongly anti-Communist and often put the Fátima story into the context of the Cold War.[38] The Blue Army is made up of Catholics and non-Catholics who believe that by dedicating themselves to daily prayer (specifically, of the Rosary) they can help to achieve world peace and put an end to the error of Communism. Organizations such as the Blue Army have gained the approbation of the Catholic Church. Other groups such as the International Fátima Rosary Crusade led by Fr. Nicholas Gruner have interpreted the message of Fátima in such a fashion that they have been censured by the Church. These groups are generally opposed not just to Communism, but to the developments in Roman Catholicism stemming from the Second Vatican Council.


The Fátima story developed in two parts: that which was known in 1917, and information later mentioned in Sr. Lúcia's subsequent memoirs written years later. These were written some years after the ecclesiastical review that led to the finding that the events in Fátima were "worthy of belief", and therefore not subject to the same scrutiny.[39] The early messages focused on the need to pray the rosary for peace and an end to World War I.

Despite the publicity at the time, the events in Fátima were not widely known outside Spain and Portugal until the publication of Lúcia's memoirs, starting in the late 1930s. Between 1935 and 1993 she wrote six memoirs. The first four, written between 1935 and 1941, is published under the title Fátima in Lúcia's Own Words. The fifth and six memoirs, written in 1989 and 1993, are published as Fátima in Lúcia's Own Words II.

In the mid-1930s the Bishop of Leiria encouraged Lúcia (now Sister Maria Lúcia das Dores) to write her memoirs, in the event that she might disclose further details of the 1917 apparitions. The first memoir, written in 1935 by Lúcia, focused on the holiness of Jacinta Marto, who was by then popularly considered a saint. In the second memoir, written in 1937, she speaks more of her own life, the apparition of 13 June 1917, and makes mention for the first time of the earlier apparitions of the Angel of Peace.[39]

Three Secrets of Fátima

Statue depicting the Immaculate Heart of Mary.

In her third memoir, written in August 1941, Sister Lúcia described three secrets which she said had been entrusted to the children during the apparition of 13 July 1917.

First secret

The first secret was a vision of hell, which Lúcia said they experienced on 13 July 1917.[40]

Second secret

According to Lúcia, the second secret, was a recommending for devotion to the Immaculate Heart of Mary as a way to save souls and bring peace to the world. It predicted an end to the First World War, but predicted a worse one if people did not cease offending God. This second war would be presaged by a night illuminated by an unknown light, as a "great sign" that the time of chastisement was near. To avert this, Mary would return to ask for the consecration of Russia to the Immaculate Heart, and the establishment of the First Saturday Devotions. If her requests were heeded, Russia would be converted, and there would be peace; if not, Russia would spread her errors throughout the world, causing wars and persecutions of the Church. It ended with a promise that in the end, the Immaculate Heart would triumph. The Holy Father would consecrate Russia to Mary, and a period of peace would be granted to the world."[41]

On 25 January 1938 (during solar cycle 17), bright lights, an aurora borealis appeared over the northern hemisphere, including in places as far south as North Africa, Bermuda and California.[42] It was the widest occurrence of the aurora since 1709[43] and people in Paris and elsewhere believed a great fire was burning and fire departments were called.[44] Sister Lúcia indicated that it was the sign foretold and so apprised her superior and the bishop in letters the following day.[42] Just over a month later, Hitler seized Austria and eight months later invaded Czechoslovakia.[42][45]

Consecration of Russia

Statue of Pope Pius XII in Fátima, Portugal. Just as a few years ago We consecrated the entire human race to the Immaculate Heart of the Virgin Mary, Mother of God, so today We consecrate and in a most special manner We entrust all the peoples of Russia to this Immaculate Heart...

According to Sister Lúcia, the Virgin Mary promised that the Consecration of Russia would lead to Russia's conversion and an era of peace.[3]

Pope Pius XII, in his Apostolic Letter Sacro Vergente of 7 July 1952, consecrated Russia to the Blessed Virgin Mary. Pius XII wrote,

Just as a few years ago We consecrated the entire human race to the Immaculate Heart of the Virgin Mary, Mother of God, so today We consecrate and in a most special manner We entrust all the peoples of Russia to this Immaculate Heart...[46]

In 1952 the Pope said to the Russian people and the Stalinist regime that the Virgin Mary was always victorious. "The gates of hell will never prevail, where she offers her protection. She is the good mother, the mother of all, and it has never been heard, that those who seek her protection, will not receive it. With this certainty, the Pope dedicates all people of Russia to the immaculate heart of the Virgin. She will help! Error and atheism will be overcome with her assistance and divine grace." [47]

Popes Pius XII and John Paul II both had a special relationship with Our Lady of Fátima. Pope Benedict XV began Pacelli's church career, elevating him to archbishop in the Sistine Chapel on 13 May 1917, the date of the first reported apparition. Pius XII was laid to rest in the crypt of Saint Peter's Basilica on 13 October 1958, the Feast of Our Lady of Fátima.

Pope John Paul II again consecrated the entire world to the Virgin Mary in 1984, without explicitly mentioning Russia. Some believe that Sister Lúcia verified that this ceremony fulfilled the requests of the Virgin Mary.[48] However, in the Blue Army's Spanish magazine, Sol de Fátima, in the September 1985 issue, Sister Lúcia said that the ceremony did not fulfill the Virgin Mary's request, as there was no specific mention of Russia and "many bishops attached no importance to it." In 2001, Archbishop Tarcisio Bertone met with Sister Lúcia, who reportedly told him, "I have already said that the consecration desired by Our Lady was made in 1984, and has been accepted in Heaven."[49] Sister Lúcia died on 13 February 2005, without making any public statement of her own to settle the issue.

Some maintain that, according to Lúcia and Fátima advocates such as Abbé Georges de Nantes, Fr. Paul Kramer and Nicholas Gruner, Russia has never been specifically consecrated to the Immaculate Heart of Mary by any Pope simultaneously with all the world's bishops, which is what Lúcia in the 1985 interview had said Mary had asked for.[50][51][52]

However, by letters of 29 August 1989 and 3 July 1990, she stated that the consecration had been completed; indeed in the 1990 letter in response to a question by the Rev. Father Robert J. Fox, she confirmed:

I come to answer your question, "If the consecration made by Pope John Paul II on 25 March 1984 in union with all the bishops of the world, accomplished the conditions for the consecration of Russia according to the request of Our Lady in Tui, Spain on 13 June 1929?" Yes, it was accomplished, and since then I have said that it was made.

And I say that no other person responds for me, it is I who receive and open all letters and respond to them.[53]

In the meantime, the conception of Theotokos Derzhavnaya, Orthodox Christian venerated icon, points out that Virgin Mary is considered actual Tsarina of Russia by the religious appeal of Nicholas II; thus "Consecration of Russia" may refer to return of Russian monarchy. The icon was brought to Fátima in 2003 and 2014, together with another significant icon, the Theotokos of Port Arthur.[54]

Third Secret

Statue of Our Lady of Fátima in the Church of Santa María Madalena, Madalena, the Azores, 2007. The devotion is especially popular among Catholics in Lusophone countries and the Portuguese diaspora.

The third secret, a vision of the death of the Pope and other religious figures, was transcribed by the Bishop of Leiria and reads:

"After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendour that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the Angel cried out in a loud voice: ‘Penance, Penance, Penance!' And we saw in an immense light that is God: ‘something similar to how people appear in a mirror when they pass in front of it' a Bishop dressed in White ‘we had the impression that it was the Holy Father'. Other Bishops, Priests, Religious men and women going up a steep mountain, at the top of which there was a big Cross of rough-hewn trunks as of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way; having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another the other Bishops, Priests, Religious men and women, and various lay people of different ranks and positions. Beneath the two arms of the Cross there were two Angels each with a crystal aspersorium in his hand, in which they gathered up the blood of the Martyrs and with it sprinkled the souls that were making their way to God."[55]

Controversy around the Third Secret

Lúcia declared that the Third Secret could be released to the public after 1960. Some sources, including Canon Barthas and Cardinal Ottaviani, said that Lúcia insisted to them it must be released by 1960, saying that, "by that time, it will be more clearly understood", and, "because the Blessed Virgin wishes it so."[56][57] Instead, in 1960 the Vatican published an official press release stating that it was "most probable the Secret would remain, forever, under absolute seal."[58] This announcement triggered widespread speculation. According to the New York Times, speculation over the content of the secret ranged from "worldwide nuclear annihilation to deep rifts in the Roman Catholic Church that lead to rival papacies".[59] The Vatican withheld the Third Secret until 26 June 2000.

Even then, some sources believe that the four-page, handwritten text[60] of the Third Secret released by the Vatican in the year 2000 is not the full text of the secret.[61][62][63][64] Some alleged that Cardinals Bertone, Ratzinger and Sodano concealed the existence of another, one-page document, containing information about the Apocalypse and a great apostasy.[61][62][63]

The Vatican has maintained its position that the full text of the Third Secret was published. According to a December 2001 Vatican press release (subsequently published in L'Osservatore Romano), Lúcia told then-Archbishop Bertone in an interview that the secret had been completely revealed and published.[65][66][67]

During his apostolic visit to Portugal during 11–14 May 2010 on the 10th anniversary of the beatification of Jacinta and Francisco Marto,[68] Pope Benedict XVI explained to reporters that the interpretation of the third secret did not necessarily refer to the attempted assassination of Pope John Paul II in Saint Peter's Square in 1981. He said that the third secret, "has a permanent and ongoing significance," and that, "its significance could even be extended to include the suffering the Church is going through today as a result of the recent reports of sexual abuse involving the clergy."[69]

Fátima prayers and reparations

Many Roman Catholics recite prayers based on Our Lady of Fátima. Lúcia later said that, in 1916, she and her cousins had several visions of an angel calling himself the "Angel of Portugal" and the "Angel of Peace" who taught them to bow with their heads to the ground[70] and to say "My God, I believe, I adore, I hope, and I love you. I ask pardon for those who do not believe, do not adore, do not hope and do not love you." Lúcia later set this prayer to music and a recording exists of her singing it.[71] It was also said that sometime later the angel returned and taught them a eucharistic devotion now known as the Angel Prayer.[72][73]

Lúcia said that the Lady emphasized Acts of Reparation and prayers to console Jesus for the sins of the world. Lúcia said that Mary's words were, "When you make some sacrifice, say 'O Jesus, it is for your love, for the conversion of sinners, and in reparation for sins committed against the Immaculate Heart of Mary.'" At the apparition of 13 July 1917, Lucia said Mary told the children that sinners could be saved from damnation by devotion to the Immaculate Heart, but also by making "sacrifices". They heard her repeat the idea of sacrifices several times, and the vision of hell prompted them to ever more stringent self-mortifications to save souls. Among many other practices, Lúcia wrote that she and her cousins wore tight cords around their waists, flogged themselves with stinging nettles, gave their lunches to beggars and abstained from drinking water on hot days. Francisco and Jacinta became extremely devoted to this practice.[74] Lúcia wrote that Mary said God was pleased with their sacrifices and bodily penances.[75]

At the first apparition, Lúcia wrote, the children were so moved by the radiance they perceived that they involuntarily said "Most Holy Trinity, I adore you! My God, my God, I love you in the Most Blessed Sacrament."[76] Lúcia also said that she heard Mary ask for these words to be added to the Rosary after the Gloria Patri prayer: "O my Jesus, pardon us, save us from the fires of hell. Lead all souls to heaven, especially those in most need."[77]

In the tradition of Marian visitations, the "conversion of sinners" is not necessarily religious conversion to the Roman Catholic Church, for that would be the "conversion of heretics or apostates who are 'outside the church and alien to the Christian Faith' according to Pope Leo XIII in his encyclical on the Unity of the Church, Satis Cognitum". Conversion of sinners refers to general repentance and attempt to amend one's life according to the teachings of Jesus for those true Catholics who do profess the faith truly, but are fallen into sins. Lúcia wrote that she and her cousins defined "sinners" not as non-Catholics but as those who had fallen away from the church or, more specifically, willfully indulged in sinful activity, particularly "sins of the flesh"[78] and "acts of injustice and a lack of charity towards the poor, widows and orphans, the ignorant and the helpless" which she said were even worse than sins of impurity.[79]

Popes and Fátima

The cultus of the Immaculate Heart is the central message of Fátima. Ecclesiastical approbation does not imply that the Church provides an infallible guarantee on the supernatural nature of the event.

In October 1930 Bishop da Silva declared that the apparitions at Fátima were "worthy of belief", and approved public devotion to the Blessed Virgin under the title Our Lady of Fátima was permitted. The Vatican responded with granting indulgences and permitting special Liturgies of the Mass to be celebrated in Fátima.[80]

Theologians such as Karl Rahner argued, however, that Popes, by authoritatively fostering the Marian veneration in places as Fátima and Lourdes, motivate the faithful into an acceptance of divine faith.[81]

In 1939, Eugenio Pacelli, who was consecrated as a bishop on 13 May 1917 — the day of the first apparition — was elected to the papacy as Pius XII, and became the Pope of Fátima.[80] One year after World War II had started, Sister Lúcia asked Pope Pius XII to consecrate the world and Russia to the Immaculate Heart of Mary. She repeated this request on 2 December 1940, stating in the year 1929, the Blessed Lady requested in another apparition the consecration of Russia to her Immaculate Heart. She promised the conversion of Russia from its errors.[15]

Statue depicting Our Lady of Fátima.

On 13 May 1942, the 25th anniversary of the first apparition and the silver jubilee of the episcopal consecration of Pope Pius XII, the Vatican published the Message and Secret of Fátima. On 31 October 1942, Pope Pius XII, in a radio address, informed the people of Portugal about the apparitions of Fátima, consecrating the human race to the Immaculate Heart of the Virgin with specific mention of Russia. (See below)[82] On 8 December 1942, the Pontiff officially and solemnly declared this consecration in a ceremony in Saint Peter's Basilica in Rome. On 13 May 1946, Cardinal Masalla, the personal delegate of Pius XII, crowned in his name Our Lady of Fátima, as the Pope issued a second message about Fátima:

On 1 May 1948, in Auspicia quaedam, Pope Pius XII requested the consecration to the Immaculate Heart of every Catholic family, parish and diocese.

On 18 May 1950, the Pope again sent a message to the people of Portugal regarding Fátima: "May Portugal never forget the heavenly message of Fátima, which, before anybody else she was blessed to hear. To keep Fátima in your heart and to translate Fátima into deeds, is the best guarantee for ever more graces".[86] In numerous additional messages, and in his encyclicals Fulgens corona (1953), and Ad Caeli Reginam (1954), Pius XII encouraged the veneration of the Virgin in Fátima.

At the end of the Second Vatican Council Pope Paul VI renewed the consecration of Pius XII to the Immaculate Heart of Mary and in an unusual gesture, announced his own pilgrimage to the sanctuary on the fiftieth anniversary of the first apparition. On 13 May 1967, he prayed at the shrine together with Sister Lúcia. This historic gesture further cemented the official support for Fátima. Pope John Paul II credited Our Lady of Fátima with saving his life following the assassination attempt on Wednesday, 13 May, the Feast of Our Lady of Fátima, in 1981.[60] He followed the footsteps of Paul VI, on 12 May 1987, to express his gratitude to the Virgin Mary for saving his life. The following day, he renewed the consecration of Pius XII to the Immaculate Heart of the Virgin.[15]

On 12–13 May 2010, Pope Benedict XVI visited the Sanctuary of Our Lady of Fátima and strongly stated his acceptance of the supernatural origin of the Fátima apparitions. On the first day, the Pope arrived at the Chapel of Apparitions to pray and gave a Golden Rose to Our Lady of Fátima "as a homage of gratitude from the Pope for the marvels that the Almighty has worked through you in the hearts of so many who come as pilgrims to this your maternal home". The Pope also recalled the "invisible hand" that saved John Paul II and said in a prayer to the Blessed Virgin Mary that "it is a profound consolation to know that you are crowned not only with the silver and gold of our joys and hopes, but also with the 'bullet' of our anxieties and sufferings".[87] On the second day, Pope Benedict's homily pronounced in front of more than 500,000 pilgrims a reference to the Fátima prophecy about the triumph of the Immaculate Heart of Mary and related it to the final "glory of the Most Holy Trinity".[88][89]

Pius XII, Paul VI, John Paul II and Benedict XVI all voiced their acceptance of the supernatural origin of the Fátima events.

Other images of Our Lady of Fátima

Several images of Our Lady of Fátima has merited various acclamations; among which are the following:

The International Pilgrim of Fátima, having traveled the world since the 1950s.

See also



  1. "Apparitions of the Angel", Fátima, EWTN
  2. 1 2 "OUR LADY OF FATIMA :: Catholic News Agency (CNA)". Retrieved 8 September 2016.
  3. 1 2 3 4 5 De Marchi, John. The Immaculate Heart, New York: Farrar, Straus and Young, 1952
  4. 1 2 3 Bennett, Jeffrey S., When the Sun Danced: Myth, Miracles, and Modernity in Early Twentieth-Century Portugal, University of Virginia Press, 2012 ISBN 9780813932507
  5. Sanctuário de Fátima, 1992, 12
  6. Jaki, Stanley. God and the Sun at Fátima (1999) Real View Books, Michigan, p. 15.
  7. De Marchi, John. True Story of Fátima, Catechetical Guild Educational Society, St. Paul, Minnesota, 1956
  8. De Marchi, John (1952). The True Story of Fátima. St. Paul, Minnesota: Catechetical Guild Entertainment Society.
  9. (De Marchi 1952, p. 177)
  10. 1 2 Journal of Meteorology, Vol. 14, no. 142, October 1988
  11. Jaki, Stanley L. (1999). God and the Sun at Fátima. Real View Books. p. 170–171, 232. ASIN B0006R7UJ6.
  12. Frere Michel de la Sainte Trinite (1989). "Chapter X, appendix II". The Whole Truth About Fátima, Volume I: Science and the Facts. Names Izabel Brandao de Melo, and a few vague or unverifiable accounts.
  13. John Haffert (1961). "Meet the Witnesses" (PDF).
  14. "Shrine of Our Lady of Fatima - Fatima, Portugal". Retrieved 8 September 2016.
  15. 1 2 3 4 Auguste Meessen 'Apparitions and Miracles of the Sun' International Forum in Porto "Science, Religion and Conscience", 23–25 October 2003 ISSN 1645-6564
  16. Jaki, Stanley L. (1999). God and the Sun at Fátima. Real View Books. p. 92. ASIN B0006R7UJ6.
  17. Jaki, Stanley L. (1999). God and the Sun at Fátima. Real View Books. p. 293. ASIN B0006R7UJ6.
  18. John Haffert (1961). "Meet the Witnesses" (PDF).
  19. Jaki, Stanley L. (1999). God and the Sun at Fátima. Real View Books. p. 173. ASIN B0006R7UJ6.
  20. Jaki, Stanley L. (1999). God and the Sun at Fátima. Real View Books. p. 70. ASIN B0006R7UJ6.
  21. Jaki, Stanley L. (1999). God and the Sun at Fátima. Real View Books. p. 135–136. ASIN B0006R7UJ6.
  22. De Marchi, John (1956). "Our Lady appears". The True Story of Fátima. St. Paul Minnesota: Catechetical Guild Educational Society. OCLC 40630767.
  23. Barthas, C. (1999). La Virgen de Fátima. p. 124. ISBN 8432132446.
  24. Frere Michel de la Sainte Trinite (1989). "Endnotes, #412". The Whole Truth About Fátima, Volume I: Science and the Facts.
  25. Jaki, Stanley L. (1999). God and the Sun at Fátima. Real View Books. p. 152. ASIN B0006R7UJ6.
  26. Lúcia Santos, Fátima in Lúcia's Own Words, entire text online at scribd.com, found 2010-12-04.
  27. DeMarchi, John. True Story of Fátima, 1952.
  28. (De Marchi 1952, p. 62)
  29. Ian Bradley, Pilgrimage: A Spiritual and Cultural Journey, Lion Hudson (2009), p. 68
  30. International Dictionary of Historic Places: Southern Europe, Ed. Ring, Salkin, La Boda, Taylor & Francis, (1996), ISBN 1-884964-02-8, p. 245
  31. Leo Madigan, A pilgrim's handbook to Fátima, Gracewing Publishing, 2001 pp. 20-24
  32. Leo Madigan, A pilgrim's handbook to Fátima, Gracewing Publishing, 2001 pp. 24
  33. International Dictionary of Historic Places: Southern Europe, p. 245
  34. "Apparitions". Retrieved 8 September 2016.
  35. "In virtue of considerations made known, and others which for reason of brevity we omit; humbly invoking the Divine Spirit and placing ourselves under the protection of the most Holy Virgin, and after hearing the opinions of our Rev. Advisors in this diocese, we hereby: 1) Declare worthy of belief, the visions of the shepherd children in the Cova da Iria, parish of Fátima, in this diocese, from 13 May to 13 October 1917. 2) Permit officially the cult of Our Lady of Fátima.", Bishop of Leiria-Fátima, 13 October 1930.
  36. Ryan, Maurice (1993), "Fátima, Lourdes, and Medjugorje: A Challenge for Religious Educators", Religious Education, 88 (4): 564–575
  37. Vincent, Mary (1996), Catholicism in the Second Spanish Republic: Religion and Politics in Salamanca, 1930-1936, Oxford historical monographs, Oxford / New York: Clarendon Press / Oxford University Press, pp. 82–108, ISBN 9780198206132
  38. Kselman, Thomas A.; Avella, Steven (1986), "Marian Piety and the Cold War in the United States", The Catholic Historical Review, 72 (3): 402–424, JSTOR 25022337
  39. 1 2 Maunder, Chris. Our Lady of the Nations: Apparitions of Mary in 20th-century Catholic Europe, Oxford University Press, 2016 ISBN 9780198718383
  40. Lúcia de Jesus, Fátima In Lúcia's Own words (1995), The Ravengate Press, pp.101,104
  41. Lúcia de Jesus, Fátima In Lúcia's Own Words (1995), The Ravengate Press, pp. 104
  42. 1 2 3 Petrisko, Thomas W., Rene Laurentin, and Michael J. Fontecchio, The Fátima Prophecies: At the Doorstep of the World, p. 48, St. Andrews Productions 1998
  43. "Aurora borealis glows in widest area since 1709" - Chicago Daily Tribune, 26 January 1938, p.2
  44. "Aurora borealis startles Europe. People flee, call fireman" - [New York Times, 26 January 1938, p.25 ]
  45. Hessaman, Michael The Fátima Secret, Random House 2008
  46. PIUS PP. XII, Epist. apost. Sacro vergente anno de universae Russorum gentis Immaculato Mariae Cordi consecratione, [Ad universos Russiae populos], 7 July 1952: AAS 44(1952), pp. 505-
  47. Sacro Vergente 12
  48. Consecration of Russia FAQ at catholicdoors.com, with quotations from Lúcia and pointing out possible signs that the 1984 consecration was sufficient. Page found 2010-05-19.
  49. Bertone, Tarciso (2001). "Meeting with Sr Maria Lucia" (web page). Irondale, AL: Eternal Word Television Network. Retrieved July 2016. Check date values in: |access-date= (help)
  50. Apocalyptic Times at Catholic Counter-Reformation, Abbe Georges de Nantes' website. Page found 2010-05-19.
  51. Kramer, Father Paul. The Devil's Final Battle (1st Edition). (Content available for free online).
  52. Sister Lucy States: "Russia Is Not Yet Properly Consecrated" at Fr. Nicholas Gruner's website, fatima.org. Page found 2010-05-19.
  53. Fátima - 1984 Consecration EWTN Expert Answers, accessed 9 July 2010
  54. (Russian) Orthodox Shrines Visit Fátima (in Russian: English translation here).
  55. The Message of Fátima (2000), The Congregation for the Doctrine of the Faith
  56. Kramer, Father Paul. The Devil's Final Battle (1st Edition). pp. 29–30. (Content available for free online).
  57. Frere Michel de la Sainte Trinite (1990). The Whole Truth About Fátima, Volume III. Buffalo, New York, U.S.A. p. 470.
  58. Frere Michel de la Sainte Trinite (1990). The Whole Truth About Fátima, Volume III. Buffalo, New York, U.S.A. pp. 578–579.
  59. Stanley, Alessandra (14 May 2000). "Vatican Discloses the 'Third Secret' of Fatima". Retrieved 8 September 2016 via NYTimes.com.
  60. 1 2 "The Message of Fátima". Congregation of the Doctrine of the Faith. Retrieved 2009-10-30.
  61. 1 2 Kramer, Father Paul (2002). The Devil's Final Battle (1st Edition). Good Counsel Publications Inc. ISBN 978-0-9663046-5-7. (Content available for free online --click book title).
  62. 1 2 Ferrara, Christopher (2008). The Secret Still Hidden. Good Counsel Publications Inc. ISBN 978-0-9815357-0-8. (Content available for free online --click book title and scroll to lower right side of page).
  63. 1 2 Socci, Antonio (2006). Il Quarto Segreto di Fátima ("The Fourth Secret of Fátima" -- Italian only). Italy.
  64. Tosatti, Marco (2002). Il Segreto Non Svelato ("The Unrevealed Secret" -- Italian only). ISBN 978-88-384-4552-1.
  65. Holy See Press Office, (in Italian) (20 December 2001). "In Contro di S.E. Mons. Tarcisio Bertone con Suor Maria Lúcia de Jesus e do Coração Imaculado". Press Release. Retrieved 30 March 2010.
  66. ETWN: Global Catholic Network (9 January 2002). "Meeting with Sr. Maria Lúcia". (English translation of 20-12-01 Vatican Press Release). Retrieved 30 March 2010.
  67. Zenit News Agency (20 December 2001). "No More Mysteries in Fátima Secret, Sister Lúcia Says". Innovative Media, Inc. Retrieved 30 March 2010.
  68. Vatican - Apostolic Journey to Portugal on the occasion of the 10th Anniversary of the Beatification of Jacinta and Francisco, young shepherds of Fátima (11–14 May 2010)
  69. "The Pope and the 'Third Secret'". ABC News. 14 May 2010. Retrieved 8 September 2016.
  70. Sajdah in Islam
  71. EWTN Special, Calls of the Fátima Message, 2009.
  72. Our Lady of Fátima http://www.fatima.org/
  73. Story of Fátima http://www.salvemariaregina.info/SalveMariaRegina/SMR-104.html
  74. The Congregation for the Causes of Saints, in the report that confirmed Jacinta as beatified, observed that she seemed to have "an insatiable hunger for immolation." Congregation for the Causes of Saints Decree regarding the Canonization of the Servant of God Jacinta Marto. May 13, 1989.
  75. Lúcia Santos, Fátima in Lucia's Own Words, entire text online at piercedhearts.org, translation by the Dominican Nuns of the Perpetual Rosary, p. 93.
  76. William Thomas Walsh, Our Lady of Fátima, p. 52.
  77. Walsh, p. 220.
  78. Walsh, p. 90.
  79. From an undated letter written by Lúcia and quoted in Fátima, caminho da paz (Fátima, the Path to Peace) by A. M. Martins (Braga, 1983), p. 88-89. Reprinted in The Whole Truth of Fátima, Part 4, webpage found 2010-04-30.
  80. 1 2 H M Köster Fátima, in Bäumer, Marienlexikon, II, 448 1940
  81. Karl Rahner, Visionen und Prophezeiungen, München 1960
  82. AAS, 1942, 313
  83. AAS 1946 246.
  84. Auspicia quaedam, 21
  85. AAS 148, 171
  86. AAS 1951, 780
  87. ZENIT - Fátima Shrine receives Golden Rose
  88. Catholic Online (www.catholic.org) - Our Lady of Fátima: Pope Benedict's Homily. 'I too Have Come as a Pilgrim'
  89. "13 May 2010: Apostolic Journey to Portugal on the occasion of the 10th Anniversary of the Beatification of Jacinta and Francisco, young shepherds of Fátima - Holy Mass on the Esplanade of the Shrine of Our Lady of Fátima - BENEDICT XVI". Retrieved 8 September 2016.


  • Alonso, Joaquín María (1976). La verdad sobre el secreto de Fátima: Fátima sin mitos (in Spanish). Centro Mariano "Cor Mariae Centrum". ISBN 978-84-85167-02-9. Retrieved 26 October 2010. 
  • Alonso, Joaquin Maria; Kondor, Luis (1998). Fátima in Lúcia's own words: sister Lúcia's memoirs. Secretariado dos Pastorinhos. ISBN 978-972-8524-00-5. Retrieved 26 October 2010. 
  • Cuneo, Michael. The Vengeful Virgin: Studies in Contemporary Catholic Apocalypticism.  in Robbins, Thomas; Palmer, Susan J. (1997). Millennium, messiahs, and mayhem: contemporary apocalyptic movements. Psychology Press. ISBN 978-0-415-91649-3. Retrieved 26 October 2010. 
  • De Marchi, John (1952). "The Immaculate Heart". New York: Farrar, Straus and Young. 
  • Ferrara, Christopher (2008). The Secret Still Hidden. Good Counsel Publications Inc. ISBN 978-0-9815357-0-8. 
  • Frère François de Marie des Anges (1994). "Fátima: Tragedy and Triumph". New York, U.S.A. 
  • Frere Michel de la Sainte Trinite (1990). "The Whole Truth About Fátima, Volume III". New York, U.S.A. 
  • Kramer, Father Paul (2002). The Devil's Final Battle. Good Counsel Publications Inc. ISBN 978-0-9663046-5-7. 
  • Haffert, John M. (1993). Her Own Words to the Nuclear Age: The Memoirs of Sr. Lúcia, with Comments by John M. Haffert. The 101 Foundation, Inc. ISBN 1-890137-19-7. 
  • Joe Nickell: Looking for a Miracle: Weeping Icons, Relics, Stigmata, Visions & Healing Cures: Prometheus Books: 1998: ISBN 1-57392-680-9
  • Nick Perry and Loreto Echevarria: Under the Heel of Mary: New York: Routledge: 1988: ISBN 0-415-01296-1
  • Sandra Zimdars-Swartz: Encountering Mary: Princeton: Princeton University Press: 1991: ISBN 0-691-07371-6
  • Walsh, William:Our Lady of Fátima: Image: Reissue edition (1 October 1954): 240 pp: ISBN 978-0385028691

External links

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