This article is about the realm in Norse mythology. For the black metal band, see Nifelheim.

Niflheim (or Niflheimr) ("Mist Home", the "Abode of Mist" or "Mist World" , or probably world of the darkness according to the Oxford English Dictionary[1]) is one of the Nine Worlds and is a location in Norse mythology which sometimes overlaps with the notions of Niflhel and Hel. The name Niflheimr only appears in two extant sources: Gylfaginning and the much-debated Hrafnagaldr Óðins.

Niflheim was primarily a realm of primordial ice and cold, with the frozen river of Elivágar and the well of Hvergelmir, from which come all the rivers. According to Gylfaginning, Niflheim was one of the two primordial realms, the other one being Muspelheim, the realm of fire. Between these two realms of cold and heat, creation began when its waters mixed with the heat of Muspelheim to form a "creating steam". Later, it became the abode of Hel, a goddess daughter of Loki, and the afterlife for her subjects, those who did not die a heroic or notable death.


Nifl[2] (whence the Icelandic nifl) being cognate with the Anglo-Saxon Nifol ("dark"),[3] Dutch nevel and German nebel (fog).


In Gylfaginning by Snorri Sturluson, Gylfi, the king of ancient Scandinavia, receives an education in Norse mythology from Odin in the guise of three men. Gylfi learns from Odin (as Jafnhárr) that Niflheimr was the first world to be created after Muspelheim:

It was many ages before the earth was shaped that the Mist-World [Niflheimr] was made; and midmost within it lies the well that is called Hvergelmir, from which spring the rivers called Svöl, Gunnthrá, Fjörm, Fimbulthul, Slídr and Hríd, Sylgr and Ylgr, Víd, Leiptr; Gjöll is hard by Hel-gates.[4]

Odin (as Þriði) further tells Gylfi that it was when the ice from Niflheimr met the flames from Muspelheimr that creation began and Ymir was formed:

Just as cold arose out of Niflheim, and all terrible things, so also all that looked toward Múspellheim became hot and glowing; but Ginnungagap was as mild as windless air, and when the breath of heat met the rime, so that it melted and dripped, life was quickened from the yeast-drops, by the power of that which sent the heat, and became a man's form. And that man is named Ymir, but the Rime-Giants call him Aurgelmir; [...][5]

In relation to the world tree Yggdrasill, Jafnhárr (Odin) tells Gylfi that Jötunheimr is located under the second root, where Ginnungagap (Yawning Void) once was:

The Ash is greatest of all trees and best: its limbs spread out over all the world and stand above heaven. Three roots of the tree uphold it and stand exceeding broad: one is among the Æsir; another among the Rime-Giants, in that place where aforetime was the Yawning Void; the third stands over Niflheim, and under that root is Hvergelmir, and Nídhöggr gnaws the root from below.[6]

Gylfi is furthermore informed that when Loki had engendered Hel, she was cast into Niflheimr by Odin:

Hel he cast into Niflheim, and gave to her power over nine worlds, to apportion all abodes among those that were sent to her: that is, men dead of sickness or of old age. She has great possessions there; her walls are exceeding high and her gates great.[7]

Hel thus became the mistress of the world of those dead in disease and old age. This is the only instance in which Niflheim and Hel are equated (the Poetic Edda mentions Hel but doesn't say anything about Niflheim). However, there is some confusion in the different versions of the manuscript, with some of them saying Niflheim where others say Niflhel (the lowest level of Hel). Thus in the passage about the last destination of the jötunn who was killed by Thor after he had built Asgard:

Now that the Æsir saw surely that the hill-giant was come thither, they did not regard their oaths reverently, but called on Thor, who came as quickly. And straightway the hammer Mjöllnir was raised aloft; he paid the wright's wage, and not with the sun and the moon. Nay, he even denied him dwelling in Jötunheim, and struck but the one first blow, so that his skull was burst into small crumbs, and sent him down below under Niflhel [Niflheim].[8]

Hrafnagaldr Óðins

In Hrafnagaldr Óðins, there is a brief mention of Niflheimr as a location in the North, towards which the sun (Alfr's illuminator) chased the night as it rose:

Riso raknar,
rann álfraudull,
nordr at niflheim
nióla sótti;
upp nam ár Giöll
Úlfrúnar nidr,
The powers rose,
the Alfs’ illuminator
northwards before Niflheim
chased the night.
Up Argjöll ran
Ulfrun's son,
the mighty hornblower,
of heaven's heights.[10]

See also

Notes and references

  1. "Oxford English Dictionary: Niflheim". Retrieved 2016-01-02.
  2. Online Etymology Dictionary
  3. Online Etymology Dictionary
  4. Section III of Gylfaginning, in translation by Arthur Gilchrist Brodeur (1916), p. 16.
  5. Section VII of Gylfaginning, in translation by Brodeur (1916), p. 17.
  6. Section XV of Gylfaginning, in translation by Brodeur (1916), p. 27.
  7. Section XLII of Gylfaginning, in translation by Brodeur (1916), p. 42.
  8. Section XXXIV of Gylfaginning, in translation by Brodeur (1916), p. 55.
  9. Hrafnagaldr Óðins in Sophus Bugge's edition.
  10. Odin’s Ravens’ Song in translation by Benjamin Thorpe (1866).


“Morning Mist in the Mountains” by Caspar David Friedrich (1808) Niflheim (pronounced “NIF-el-hame;” from Old Norse Niflheimr, “World of Fog”) is one of the Nine Worlds of Norse mythology and the homeland of primordial darkness, cold, mist, and ice. As such, it’s the opposite cosmological principle of Muspelheim, the world of fire and heat.

In the Norse creation narrative as related by the medieval Christian Icelandic historian Snorri Sturluson, the first being, the giant Ymir, was born when ice from Niflheim and fire from Muspelheim met in the middle of Ginnungagap, the abyss that had formerly separated them.

The word “Niflheim” is only found in the works of Snorri and is often used interchangeably with “Niflhel,” a poetic embellishment of “Hel,” the world of the dead. “Niflhel” is found in Old Norse poems that are much older than Snorri’s works. It’s entirely possible that the word “Niflheim” is an invention of Snorri’s.[1] It’s impossible to know whether the attendant concept is of similarly late and spurious origins, because our only source for anything that even pretends to be a full account of the heathen Norse creation narrative comes from – you guessed it – the works of Snorri.

Looking for more great information on Norse mythology and religion? While this site provides the ultimate online introduction to the topic, my book The Viking Spirit provides the ultimate introduction to Norse mythology and religion period. I’ve also written a popular list of The 10 Best Norse Mythology Books, which you’ll probably find helpful in your pursuit.

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[1] Simek, Rudolf. 1993. Dictionary of Northern Mythology. Translated by Angela Hall. p. 232.

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