"Standing stone" redirects here. For other uses, see Standing stone (disambiguation).
Large menhir located between Millstreet and Ballinagree, County Cork, Ireland.

A menhir (from Brittonic languages: maen or men, "stone" and hir or hîr, "long"[1]), standing stone, orthostat, lith or masseba/matseva is a large upright standing stone. Menhirs may be found solely as monoliths, or as part of a group of similar stones. Their size can vary considerably, but their shape is generally uneven and squared, often tapering towards the top. Menhirs are widely distributed across Europe, Africa and Asia. However, they are most numerous in Western Europe; in particular in Ireland, Great Britain and Brittany. There are about 50,000 megaliths in these areas,[2] while there are 1,200 menhirs in northwest France alone.[3] Standing stones are usually difficult to date, but pottery, and/or pottery shards found underneath some in Atlantic Europe connects them with the Beaker people. They were constructed during many different periods across pre-history as part of a larger megalithic culture that flourished in Europe and beyond.

Some menhirs have been erected next to buildings that often have an early or current religious significance. One example is the South Zeal Menhir in Devon, which formed the basis for a 12th-century monastery built by lay monks. The monastery later became the Oxenham Arms hotel, at South Zeal, and the standing stone remains in place in the ancient snug bar at the hotel.

Where menhirs appear in groups, often in a circular, oval, henge or horseshoe formation, they are sometimes called megalithic monuments. These are sites of ancient religious ceremonies, sometimes containing burial chambers.[4] The exact function of menhirs has provoked more debate than practically any other issue in European pre-history. Over the centuries, they have variously been thought to have been used by Druids for human sacrifice, used as territorial markers, or elements of a complex ideological system, or functioned as early calendars.[5] Until the nineteenth century, antiquarians did not have substantial knowledge of prehistory, and their only reference points were provided by classical literature. The developments of radiocarbon dating and dendrochronology have done much to further knowledge in this area.

The word menhir was adopted from French by 19th century archaeologists. It is a combination of two words of the Breton language: maen and hir. In modern Welsh, they are described as maen hir, or "long stone". In modern Breton, the word peulvan is used, with peul meaning stake or post and van which is a soft mutation of the word maen which means stone.


The Géant du Manio, a menhir in Carnac, Brittany.

Almost nothing is known of the social organization or religious beliefs of the people who erected the menhirs. There is not even any trace of these people's language; however we do know that they buried their dead and had the skills to grow cereal, farm and make pottery, stone tools and jewelry. Identifying their uses remains speculation. However, it is likely that many uses involved fertility rites and seasonal cycles. Until recently, menhirs were associated with the Beaker people, who inhabited Europe during the European late Neolithic and early Bronze Age — later third millennium BC, ca. 2800 – 1800 BC. However, recent research into the age of megaliths in Brittany strongly suggests a far older origin, perhaps back to six to seven thousand years ago.[6]

Many menhirs are engraved with megalithic art. This often turned them into anthropomorphic stelae, although images of objects such as stone axes, ploughs, shepherd crooks and yokes were common. With the exception of the stone axe, none of these motifs are definite, and the name used to describe them is largely for convenience. Some menhirs were broken up and incorporated into later passage graves, where they had new megalithic art carved with little regard for the previous pictures. It is not known if this re-use was deliberate or if the passage grave builders just saw menhirs as a convenient source of stone (Le Roux 1992).

During the Middle Ages, standing stones were believed to have been built by the giants who inhabited the earth before the biblical flood. Many of the megaliths were destroyed or defaced by early Christians, but it is estimated that some 50,000 megaliths once stood in Northern Europe, where almost 10,000 now remain.[7]

Geographical distribution


In Scandinavia, menhirs are called bautasteiner or bautastenar and continued to be erected during the Pre-Roman Iron Age and later, usually over the ashes of the dead. They were raised both as solitary stones and in formations, such as the stone ships and few stone circles. Sometimes, they were raised only as commemoration to great people, a tradition which was continued as the runestones.

Frostating, with its seat at Tinghaugen in Frosta municipality in the county of Nord-Trøndelag, was the site of an early Norwegian court. The site is represented by the Frostatinget bautasten.

The tradition was strongest in Bornholm, Gotland and Götaland and appears to have followed the Goths, during the 1st century, to the southern shore of the Baltic Sea, (now Northern Poland) where they are a characteristic of the Wielbark culture.[8][9]


Bauta discoveries in Norway by county
County Number
Akershus 8
Aust-Agder 56
Buskerud 7
Finnmark 3
Hedmark 5
Hordaland 70
Møre og Romsdal 134
Nord-Trøndelag 102
Nordland 90
Oppland 24
Oslo 0
Rogaland 258
Sogn og Fjordane 43
Sør-Trøndelag 66
Telemark 13
Troms 15
Vest-Agder 107
Vestfold 35
Østfold 140

Overall it registered 1,176 menhirs in Norway. The stones are often included as part of a tomb construction. Already in the introduction to Snorre Sagas its points out that it is custom to "burn all dead and travel monoliths for them" and that this custom was maintained in Norway and Sweden for a long time. As a rule, each grave marked with a single stone with there are also instances where several stones are used, including the burial facility "De fem dårlige jomfruer" at Karmsundet in Rogaland, raised five stones. Especially prevalent in Østlandet to find several monoliths arranged in a circle. Traditionally termed these as judgments rings as a result of the perception of historical time that Steinset things were used as things pitches, but most probably also this tomb construction.

Sometimes standing stone monuments stands unrelated to known graves. It may be that they have served as boundary markers. These include several stones in Fana, Bergen that can be linked to an important historical boundary between Sunnhordland and Nordhordland, as it was in medieval times.

In Norway, standing stones usually dated to the Migration Period, the Viking Age or early Middle Ages.


In Sweden by the 13th century menhirs were erected as markers for the graves of warriors. The following lines are taken from the introduction of the Heimskringla by Snorri Sturluson;

As to funeral rites, the earliest age is called the Age of Burning; because all the dead were consumed by fire, and over their ashes were raised standing stones.
For men of consequence a mound should be raised to their memory, and for all other warriors who had been distinguished for manhood a standing stone; which custom remained long after Odin's time.[10]

In the same work, Snorri wrote that the Swedes burnt their dead king Vanlade and raised a stone over his ashes by the River Skyt (one of the tributaries of the River Fyris):

The Swedes took his body and burnt it at a river called Skytaa, where a standing stone was raised over him.[10]

The tradition is also mentioned in Hávamál.


Maen Hir Maenaddwyn, Wales

In Welsh, Menhir's are called 'Maen Hîr' and they are scattered throughout Wales


Ireland is rich in menhirs/ standing stones which are usually located in farmer's fields and are heavily worn due to poor weather conditions and exposure to livestock.

Czech Republic

The Menhir Kamenný pastýř (Stony shepherd) near Klobuky, Czech Republic.

A number of menhirs exist in the Czech Republic. These standing stones include the Menhir Kamenný pastýř (Stony shepherd) near Klobuky.


In the French-speaking canton of Vaud in Switzerland, several menhirs form linear patterns in Yverdon-les-Bains. These are situated in Clendy and date back to the third millennium BC.


The Kerloas menhir, the tallest standing menhir in Brittany[11]

Brittany stands out in the distribution of menhirs by virtue of both the density of monuments and the diversity of types. The largest surviving menhir in the world is located in Locmariaquer, Brittany, and it is known as the Grand Menhir Brisé (Great Broken Menhir). Once nearly 20.6 m (68 ft) high, today, it lies fractured into four pieces, but it would have weighed near 330 tons when intact. It is placed third after the Thunder Stone in St. Petersburg and the Western Stone in the Western Wall as the heaviest object moved by humans without powered machinery.

A 4.5 meter menhir can be seen on the side of Le Mans Cathedral. It was moved there in 1778 when the dolmen it was associated with was destroyed.

Alignments of menhirs are common, the most famous being the Carnac stones in Brittany, where more than 3000 individual menhirs are arranged in four groups and arrayed in rows stretching across four kilometres. Each set is organised with the tallest stones at the western end and shorter ones at the eastern end. Some end with a semicircular cromlech, but many have since fallen or been destroyed.[6]

The second largest concentration of menhirs in France is at the Cham des Bondons, which is located on high open limestone plain in the granitic Cévennes. Today, the site is protected by the Parc National des Cévennes. From the time pastoralism was established, the site was kept open by controlled burning and grazing.[12]

On the island of Corsica, menhirs are found in Filitosa, a megalithic site in southern Corsica. The period of occupation spans from the end of the Neolithic era and the beginning of the Bronze Age, until around the Roman times in Corsica.


Menhir in Sardinia

Menhirs are especially common in Sardinia.[13] It is possible to see at least 332 such standing stones on the island,[14] including especially elaborate "statue-menhirs" that show a human face at the top and other gendered symbols on the flat front sides. Over a hundred examples of this standardized type have been found, most of them around the village of Laconi.[14] In the Sardinian language they are known as perdas fittas or perdas lungas.[15]


The great Almendres Menhir in Évora, Portugal.

In Portugal, there are also found several ancient menhirs. Among these megalithic structures is the great Almendres Menhir within the Almendres Cromlech complex near Évora.


Taula of Torralba in Menorca, Spain.

In Spain, menhirs associated with the western European megalithic industry are relatively unusual compared to dolmens, but still are common sights in the northern half of the country, where at least 500 menhirs have been reported.[16] They are particularly common in the Basque Country, Navarre, northern Burgos and Palencia, Cantabria, and the Pyrenees, where they are usually encountered standing alone or in small groups (cromlech) in elevated locations; the Arlobi menhir is one of the most recent examples of a menhir. Most of the menhirs in northern Spain appear to date back to the stone age; they are not usually associated with burials, but in at least one instance (the Menhir of Cuesta del Molino in Burgos) burials dating at least 2000 years after the menhir was originally built have been found.[16]

In mediterranean Spain and, particularly the Balearic island, megalithic structures consisting of standing stones such as the Taulas, but associated with Bronze age and Iron age cultures, are also common.


The graves of the "Latins" and the "Jidovs" near the village of Balwan (Bovan), north of Aleksinac in Serbia were marked by large boulders.[17]


Numerous menhirs dot the lands across Armenia, where they are called vishapakar (Armenian: Վիշապաքար). Vishap translates to "dragon" or "serpent" and kar translates to "stone". The stones are cigar-shaped, and are typically 10 to 20 feet (3.0 to 6.1 metres) tall. They are often found in the mountains near the sources of rivers or lakes. A large number of them have been carved in the shape of a fish. The earliest known vishapakar is thought to date from between the 18th to 16th centuries BC. An inscription in ancient Urartian cuneiform written upon a vishap at the temple of Garni shows that they were created prior to the Urartian Kingdom (pre-8th century).


The Hebrew term for "standing stone" is masseba, pl. massebot (also written matseva, matsevot). The most famous examples are from the Canaanite High Place at Tel Gezer, comprising a straight row of ten stone stelae and a square stone basin, all erected simultaneously during the Middle Bronze Age. [18]


Menhirs in Iran are found in different villages and areas of East Azarbaijan Province, meshkin shahr(pirazmian) and Amlash and Deylaman areas in Gilan. A double menhir is also situated on Kharg Island in the Persian Gulf.

Menhirs are called Sang-Afrāsht (سنگ‌افراشت) in Persian, and there are different studies published in Iranian periodicals about the details of the Iranian menhirs, specially in the periodical "Barrasiha-yi Tarikhi" (Historical studies).

Menhir in Senapati District, Manipur, India.


Menhirs are found all across India. Menhir can be as tall as 20 to 14 feet (over 4.2 m), several hundreds of smaller menhirs scattered all over the agricultural fields, mountains and various geographical areas. According to Rao and his team visited the Menhir site in Andhra Pradesh on the days of summer and winter solstice and equinox and found that particular rows of stones were aligned to the rising and setting Sun on these days. "This suggests the megalithic community here was aware of the solar trajectories," he said.[19]

Horn of Africa

Ancient standing stones are found throughout the Horn of Africa. Several of these old menhirs exist in Qohaito, Eritrea, and date to a period before the founding of the Kingdom of Axum. The Axumites themselves also erected a number of large stelae, which served a religious purpose in pre-Christian times. One of these granite columns is the largest such structure in the world, standing at 90 feet.[20]

Pre-Axumite standing stones in Qohaito, Eritrea.

In northeastern Somalia, on the coastal plain 20 km to Alula's east are found ruins of an ancient monument in a platform style. The structure is formed by a rectangular drystone wall that is low in height; the space in between is filled with rubble and manually covered with small stones. Relatively large standing stones are also positioned on the edifice's corners. Near the platform are graves, which are outlined in stones. 24 m by 17 m in dimension, the structure is the largest of a string of ancient platform and enclosed platform monuments exclusive to far northeastern Somalia.[21] Additionally, around 200 stone monuments (taalos) are found in the northeastern Botiala site, most of which consist of cairns. There are a number of rows of standing stones on the eastern side of the structures, which are similar to those at Salweyn, a great cairn-held situated close to Heis. Besides cairns, the Botiala area also features a few other drystone monuments. These include disc monuments with circular, ground-level features, as well as low, rectangular platform monuments.[22] Burial sites near Burao in the northwestern part of the country likewise feature a number of old stelae.[23]

Additionally, between Djibouti City and Loyada in Djibouti are a number of anthropomorphic and phallic stelae. The structures are associated with graves of rectangular shape flanked by vertical slabs, as also found in central Ethiopia. The Djibouti-Loyada stelae are of uncertain age, and some of them are adorned with a T-shaped emblem.[24]

In Ethiopia, the town of Tiya contains 36 menhirs (standing stones) or stelae. Of these, 32 are engraved with swords and other mysterious symbols. The ancient structures suggest the presence of a large, prehistoric burial complex.[25] The archaeological site was designated a World Heritage Site in 1980.

South America

Menhirs were erected by the U'wa people of Colombia in their ancestral territory. They believe that the menhirs are the ancients of the U'wa clans who were turned into the stone piers of the world. Menhirs can be found in Chita and Chiscas, Boyacá.

There are 114 menhirs in the Provincial Park Los Menhires in Argentina. The stones are approximately 4 to high and wide. They were erected by the Tafí people, an indigenous culture of Tucumán province, and were used in fertility rites.

See also


  1. Anon. "Menhir". The Free Dictionary. Farlex, Inc. Retrieved 15 December 2010.
  2. Greene, Janice (January 2006). Strange But True Stories. ISBN 1-59905-010-2. Retrieved 25 August 2011.
  3. Oliphant, Margaret "The Atlas Of The Ancient World" 1992 p. 81
  4. Chris Roberts, Heavy Words Lightly Thrown: The Reason Behind Rhyme, Thorndike Press,2006 (ISBN 0-7862-8517-6)
  5. Patton, Mark. "Statements in Stone: Monuments and Society in Neolithic Brittany". (New York), Routledge, 1993. P. 4.
  6. 1 2 Aviva, Elyn; White, Gary. "Mysterious Megaliths: The Standing Stones of Carnac, Brittany, France". World and I, Vol. 13, October 1998.
  7. Olsen, Brad (February 2004). "Carbnac". Sacred Places Around the World: 108 Destinations By Brad Olsen. Consortium of Collective Consciousness. p. 232. ISBN 1-888729-10-4. Retrieved 21 February 2010.
  8. The Goths in Greater Poland Retrieved on 2008-03-24
  9. Poznan Archeological Museum: Jewellry of the Goths Retrieved on 2008-03-24
  10. 1 2 The Ynglinga Saga Retrieved on 2008-03-24
  11. G, Sophie (8 July 2007). "Kerloas menhir".
  12. "Sentier du Pradal" (French language). Parc National des Cévennes. Retrieved 27 April 2007.
  13. Stephen L. Dyson; Robert J. Rowland, Jr. (10 December 2007). Archaeology and History in Sardinia from the Stone Age to the Middle Ages: Shepherds, Sailors, and Conquerors. UPenn Museum of Archaeology. p. 44. ISBN 978-1-934536-02-5.
  14. 1 2 Luca Lai (2008). The Interplay of Economic, Climatic and Cultural Change Investigated Through Isotopic Analyses of Bone Tissue: The Case of Sardinia 4000--1900 BC. ProQuest. p. 119. ISBN 978-0-549-77286-6.
  15. Robert Tennant (1885). Sardinia and Its Resources. Spithöver. p. 48.
  16. 1 2
  18. David Ussishkin (2006). Czerny E., Hein I., Hunger H., Melman D., Schwab A., eds. On the History of the High Place at Gezer. Studies in Honour of Manfred Bietak, Vol. II. Leuven: Peeters Publishers. pp. 411–416. Retrieved February 2015. Check date values in: |access-date= (help)
  19. "Signature of the sky in rock". The Hindu. Chennai, India. 2006-04-19.
  20. Brockman, Norbert (2011). Encyclopedia of Sacred Places, Volume 1. ABC-CLIO. p. 30. ISBN 1-59884-654-X.
  21. Chittick, Neville (1975). An Archaeological Reconnaissance of the Horn: The British-Somali Expedition. pp. 117–133.
  22. Chittick, Neville (1984). Newsletter of the Society of Africanist Archaeologists, Issues 24-32. Department of Archaeology, University of Calgary. Retrieved 4 September 2014.
  23. "National Museums". Somali Heritage and Archaeology. Retrieved 13 October 2013.
  24. Fattovich, Rodolfo (1987). "Some remarks on the origins of the Aksumite Stelae" (PDF). Annales d'Éthiopie. 14 (14): 43–69. Retrieved 7 September 2014.
  25. Gary R. Varner (1 January 2004). Menhirs, Dolmen, and Circles of Stone: The Folklore and Magic of Sacred Stone. Algora Publishing. p. 15. ISBN 978-0-87586-351-1.


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