Mamluk (Arabic: مملوك mamlūk (singular), مماليك mamālīk (plural), meaning "property" , also transliterated as mamlouk, mamluq, mamluke, mameluk, mameluke, mamaluke or marmeluke) is an Arabic designation for slaves. The term is most commonly used to refer to Muslim slave soldiers and Muslim rulers of slave origin.
More specifically, it refers to:
- Ghaznavid dynasty in Khorasan (977-1186)
- Khwarazmian dynasty in Transoxania (1077–1231)
- Mamluk Dynasty (Delhi) (1206–1290)
- Mamluk Sultanate (Cairo) (1250–1517)
- Mamluk dynasty of Iraq (1704–1831, under Ottoman Iraq)
The most enduring Mamluk realm was the knightly military caste in Egypt in the Middle Ages that rose from the ranks of slave soldiers who were mainly Turkic peoples, but also Copts,Circassians, Abkhazians, and Georgians,. Many Mamluks could also be of Balkan origin (Albanians, Greeks, and South Slavs). The "mamluk phenomenon", as David Ayalon dubbed the creation of the specific warrior class, was of great political importance and was extraordinarily long-lived, lasting from the ninth to the nineteenth centuries.
Over time, mamluks became a powerful military knightly caste in various societies that were controlled by Muslim rulers. Particularly in Egypt, but also in the Levant, Mesopotamia, and India, mamluks held political and military power. In some cases, they attained the rank of sultan, while in others they held regional power as emirs or beys. Most notably, mamluk factions seized the sultanate for themselves centered on Egypt and Syria as the Mamluk Sultanate (1250–1517). The Mamluk Sultanate famously defeated the Ilkhanate at the Battle of Ain Jalut; they had earlier fought the Crusaders in 1154-1169 and 1213-1221, effectively driving them out of Egypt and the Levant. In 1302 they formally expelled the last Crusaders from the Levant, ending the era of the Crusades.
While mamluks were purchased, their status was above ordinary slaves, who were not allowed to carry weapons or perform certain tasks. In places such as Egypt from the Ayyubid dynasty to the time of Muhammad Ali of Egypt, mamluks were considered to be “true lords" and "true warriors" with social status above the general population in Egypt and the Levant.
In the Middle Ages, soon after the Mamlukes took up the practice of furusiyya "chivalry"; the Arabic term for a knight was fāris (plural fursān), although Mamluk knights were slaves until their service ended. The faris and the notion of furusiyya originated in pre-Muslim Persian brotherhoods, but within the Muslim world became prized as ideal warriors and eventually the origin of European knightly ideals.
Fursān — whether free like Usama ibn Munqidh or unfree professional warriors like ghilman and mamluks — were trained in the use of various weapons such as the sword, spear, lance, javelin, club, bow and arrow, and tabarzin or "saddle ax" (hence the Mamluk bodyguards known as the tabardariyyah) They were trained in wrestling, and their martial skills were honed first on foot as piéton and then perfected when mounted. They were popularly used as heavy knightly cavalry by a number of different Islamic kingdoms and empires, including the Ayyubid dynasty and the Ottoman Empire.
The origins of the mamluk system are disputed. Historians agree that the story of an entrenched military caste like the mamluks in Islamic societies begins with the ninth century Abbasid Caliphate of Baghdad. The question is more precisely when in the ninth century. The dominant view up to the 1990s was that the earliest mamluks were known as ghilman (another term for slaves, broadly synonymous) and were bought by the Abbasid caliphs, especially al-Mu'tasim (833-842). By the end of the 9th century, these slaves had become the dominant element in the military. Conflict between these ghilman and the population of Baghdad prompted the caliph al-Mu'tasim to move his capital to the city of Samarra, but this did not succeed in calming tensions; the caliph al-Mutawakkil was assassinated by some of these slave-soldiers in 861 (see Anarchy at Samarra). A more recent interpretation would distinguish between a ghilman system, in Samarra, without training and relying on pre-existing Central Asian hierarchies, mixing adult slaves and freemen, and a later creation of an actual mamluk system, with the systematic training of young slaves, after the return of the caliphate to Baghdad in the 870's. The Mamluk system would have been a small-scale experiment of al-Muwaffaq, combining the efficiency as warriors with improved reliability. This recent interpretation seems to have been accepted.
After the fragmentation of the Abbasid Empire, military slaves, known as either mamluks or ghilman, became the basis of military power throughout the Islamic world. The Fatimid Caliphate of Egypt had forcibly taken adolescent Armenians, Turks, Sudanese peoples, and Copts from their families in order to be trained as slave soldiers, who formed the bulk of their military and often their administration. The powerful vizier Badr al-Jamali, for example, was a mamluk of Armenian origin. In Iran and Iraq, the Buyid dynasty used Turkic slaves throughout their empire, such as the rebel al-Basasiri who eventually ushered in Seljuq dynastic rule in Baghdad after attempting a failed rebellion. When the later Abbasids regained military control over Iraq, they also relied on the ghilman.
Under Saladin and the Ayyubids of Egypt, the power of the mamluks increased until they claimed the sultanate in 1250, ruling as the Mamluk Sultanate. Military slavery continued to be employed throughout the Islamic world until the 19th century. The Ottoman Empire's devşirme, or "gathering" of young slaves for the Janissaries, lasted until the 17th century, while mamluk-based regimes thrived in such Ottoman provinces of the Levant and Egypt until the 19th century.
Under the Mamluk Sultanate of Cairo, Mamluks were purchased while still young and were raised in the barracks of the Citadel of Cairo. Because of their particular status (no social ties or political affiliations) and their austere military training, they were often trusted as their training consisted of strict military education. When their training was completed they were discharged, but remained still attached to the patron who had purchased them. Mamluks relied on the help of their patron for career advancement and likewise the patron’s reputation and power depended on his recruits. A Mamluk was also "bound by a strong esprit de corps to his peers in the same household."
Mamluks lived within their garrisons and mainly spent their time with each other. Their entertainments included sporting events such as archery competitions and presentations of mounted combat skills at least once a week. The intensive and rigorous training of each new recruit helped ensure continuity of Mamluk practices.
Sultans had the largest number of mamluks, but lesser amirs could have their own troops as well. Many Mamluks rose to high positions throughout the empire, including army command. At first their status remained non-hereditary and they were strictly prevented from following their father's role of life. However, over time, in places such as Egypt, the Mamluk forces became linked to existing power structures and gained significant amounts of influence on those powers.
Relations with other backgrounds
In Egypt, Georgian mamluks retained their native language, were aware of the politics of the Caucasus region, received frequent visits from their parents or other relatives, and sent gifts to family members or gave money to build useful structures (a defensive tower, or even a church) in their native villages in Georgia.
Early Mamluks in Egypt
Throughout the past centuries, Egypt was controlled by the rulers notably the Ikhshidids, Fatimids and Ayyubids. Throughout these dynasties, thousands of mamluk servants and guards continued to be employed, and even took high offices. This increasing level of influence worried the Ayyubids in particular, foreshadowing the eventual rise of a Mamluk sultan. According to Fabri a historian had asserted that mamluks of Egyptian origin were all Christian born then became renegades by force once they were forcibly taken from their family. Although Egyptian mamluks came from Christian families, they were also believed by Islamic rulers to be not either true believers of Islam despite fighting as slave soldiers on behalf of the Islamic empire.
By 1200 Saladin's brother Al-Adil succeeded in securing control over the whole empire by defeating and killing or imprisoning his brothers and nephews in turn. With each victory Al-Adil incorporated the defeated mamluk retinue into his own. This process was repeated at Al-Adil's death in 1218, and at his son Al-Kamil's death in 1238. The Ayyubids became increasingly surrounded by the power of the mamluks, acting semi-autonomously as regional atabegs, and soon involved them in the internal court politics of the kingdom itself.
French attack and Mamluk takeover
In June 1249, the Seventh Crusade under Louis IX of France landed in Egypt and took Damietta. The Egyptian troops retreated at first, spurring the sultan to hang more than 50 commanders as deserters.
When the Egyptian sultan as-Salih Ayyub died, the power passed briefly to his son al-Muazzam Turanshah and then his favorite wife, the Armenian Shajar al-Durr. She took control with mamluk support and launched a counterattack. Troops of the Bahri commander Baibars defeated Louis's troops. The king delayed his retreat too long and was captured by the Mamluks in March 1250, and agreed to a ransom of 400,000 livres tournois (150,000 of which were never paid).
Political pressure for a male leader made Shajar marry the Mamluk commander, Aybak; he was later killed in his bath, and in the power struggle that ensued, viceregent Qutuz took over. He formally founded the Mamluke Sultanate and the Bahri mamluk dynasty.
The first Mamluk dynasty was named Bahri after the name of one of the regiments, the Bahriyyah or River Island regiment. Its name referred to their center in Rhoda Island in the Nile. The regiment consisted mainly of Kipchaks and Cumans.
Mamluks and the Mongols
When the Mongol Empire's troops of Hulagu Khan sacked Baghdad in 1258 and advanced towards Syria, the Mamluk emir Baibars left Damascus for Cairo where he was welcomed by Sultan Qutuz. After taking Damascus, Hulagu demanded Qutuz surrender Egypt, but Qutuz had Hulagu's envoys killed and, with Baibars' help, mobilized his troops.
Although Hulagu pulled the majority of his forces out of Syria to attend the kurultai when great Möngke Khan died in action against the Southern Song, he left his lieutenant, the Christian Kitbuqa, in charge with a token force of about 18,000 men as a garrison. Qutuz drew the Ilkhanate army into an ambush near the Orontes River, routed them at the Battle of Ain Jalut in 1260 and captured and executed Kitbuqa (see Qutuz).
After this great triumph, Qutuz was assassinated by conspiring Mamluks. It was said that Baibars, who seized power, was involved in the assassination. In the following centuries the rule of mamluks was discontinuous, with an average span of seven years.
The Mamluks defeated the Ilkhanates a second time in the First Battle of Homs and began to drive them back east. In the process they consolidated their power over Syria, fortified the area, and formed mail routes and diplomatic connections between the local princes. Baibars's troops attacked Acre in 1263, captured Caesarea in 1265, and took Antioch in 1268.
Mamluks also defeated new Ilkhanate attacks in Syria in 1271 and 1281 (the Second Battle of Homs). They were defeated by the Ilkhanates and their Christian allies at the Battle of Wadi al-Khazandar in 1299, but soon after that the Mamluks defeated the Ilkhanate again in 1303/1304 and 1312. Finally, the Ilkhanates and the Mamluks signed a treaty of peace in 1323.
By the late fourteenth century, Circassians from the North Caucasus region had become the majority in the Mamluk ranks. In 1382 the Burji dynasty took over, as Barquq was proclaimed sultan, so ending the Bahri dynasty. The name "Burji" referred to their center in the citadel of Cairo. The dynasty consisted mainly of Circassians.
Barkuk became an enemy of Timur, who threatened to invade Syria. Timur invaded Syria, sacked Aleppo and captured Damascus after defeating the Mamluk army. The Ottoman sultan, Bayezid I, then invaded Syria, which was regained by the Mamluk sultan an-Nasir Faraj when Timur died in 1405, but continually facing rebellions from local emirs, he was forced to abdicate in 1412. In 1421, Egypt was attacked by the Kingdom of Cyprus, but the Egyptians forced the Cypriotes to acknowledge the suzerainty of the Egyptian sultan Barsbay. During Barsbay's reign Egypt's population was greatly reduced from what it had been a few centuries before, with only 1/5 the number of towns.
Al-Ashraf came to power in 1453 and had friendly relations with the Ottoman Empire, who captured Constantinople later that year, causing great rejoicings in Egypt. However, under the reign of Khoshqadam, Egypt began the struggle between the Egyptian and the Ottoman sultanates. In 1467 sultan Qaitbay offended the Ottoman sultan Bayezid II, whose brother was poisoned. Bayezid II seized Adana, Tarsus and other places within Egyptian territory, but was eventually defeated. Qaitbay also tried to help the Muslims in Spain who were suffering after the Catholic Reconquista by threatening the Christians in Syria, but without effect. He died in 1496, several hundred thousand ducats in debt to the great Venetian trading families.
Vasco da Gama having in 1497 found his way round the Cape of Good Hope pushed his way across the Indian Ocean to the shores of Malabar and Kozhikode, attacking the fleets that carried freight and Muslim pilgrims from India to the Red Sea, and struck terror into the potentates all around. Various engagements took place. Cairo's Mamluk sultan Al-Ashraf Qansuh al-Ghawri was affronted at the attacks upon the Red Sea, the loss of tolls and traffic, the indignities to which Mecca and its port were subjected, and above all at the fate of one of his ships. He vowed vengeance upon Portugal, first sending monks from the Church of the Holy Sepulchre as envoys, he threatened Pope Julius II that if he did not check Manuel I of Portugal in his depredations on the Indian Sea, he would destroy all Christian holy places.
The rulers of Gujarat and Yemen also turned for help to the Mamluk Sultan of Egypt. Their chief concern was the fitting-out of a fleet in the Red Sea which could protect their sea routes from Portuguese attack. Jeddah was soon fortified as a harbor of refuge so Arabia and the Red Sea were protected, but the fleets in the Indian Ocean were at the mercy of the enemy.
The last Mamluk sultan Al-Ghawri accordingly fitted out a fleet of 50 vessels. As Mamluks had little expertise in naval warfare, the naval enterprise was carried out with the help of the Ottomans. In 1508 at the Battle of Chaul the Mamluk fleet won over the Portuguese viceroy's son Lourenço de Almeida, but in the following year the Portuguese won the Battle of Diu in which the Port city of Diu was wrested from the Gujarat Sultanate. Some years after, Afonso de Albuquerque attacked Aden, while the Egyptian troops suffered disaster in Yemen. Al-Ghawri fitted out a new fleet to punish the enemy and protect the Indian trade; but before its results were known, Egypt had lost her sovereignty, and the Red Sea with Mecca and all its Arabian interests had passed into the hands of the Ottoman Empire.
Ottomans and the end of the Mamluk Sultanate
The Ottoman Sultan Bayezid II was engaged in Europe when a new era of hostility with Egypt appeared in 1501. It arose out of the relations with the Safavid dynasty in Persia. Shah Ismail I sent an embassy to the Republic of Venice via Syria, inviting Venice to ally with Persia and recover her territory taken by the Ottomans. Mameluk Egyptian sultan Al-Ghawri was charged by Selim I with giving the Persian envoys passage through Syria on their way to Venice and harboring refugees. To appease him, Al-Ghawri placed in confinement the Venetian merchants then in Syria and Egypt, but after a year released them.
After the Battle of Chaldiran in 1514, Selim attacked the bey of Dulkadirids, as Egypt's vassal had stood aloof, and sent his head to Al-Ghawri. Now secure against Persia, in 1516 he formed a great army for the conquest of Egypt, but gave out that he intended further attacks on Persia.
In 1515, Selim began the war which led to the conquest Egypt and its dependencies. Mamluk cavalry proved no match for the Ottoman artillery and Janissary infantry. On 24 August 1516, at the Battle of Marj Dabiq, Sultan Al-Ghawri was killed. Syria passed into Turkish possession, an event welcomed in many places as it was seen as deliverance from the Mamelukes.
The Mamluke Sultanate survived in Egypt until 1517, when Selim captured Cairo on 20 January. Although not in the same form as under the Sultanate, the Ottoman Empire retained the Mamluks as an Egyptian ruling class and the Mamluks and the Burji family succeeded in regaining much of their influence, but as vassals of the Ottomans.
Mamluk independence from the Ottomans
In 1768, Sultan Ali Bey Al-Kabir declared independence from the Ottomans. However, the Ottomans crushed the movement and retained their position after his defeat. By this time new slave recruits were introduced from Georgia in the Caucasus.
In 1798, the ruling Directory of the Republic of France authorised a campaign in "The Orient" to protect French trade interests and undermine Britain's access to India. To this end, Napoleon Bonaparte led an Armée d'Orient to Egypt.
The French defeated a Mamluk army in the Battle of the Pyramids and drove the survivors out to Upper Egypt. The Mamluks relied on massed cavalry charges, changed only by the addition of musket. The French infantry formed square and held firm. Despite multiple victories and an initially successful expedition into Syria, mounting conflict in Europe and the earlier defeat of the supporting French fleet by the British Royal Navy at the Battle of the Nile decided the issue.
On 14 September 1799 General Jean Baptiste Kléber established a mounted company of Mamluk auxiliaries and Syrian Janissaries from Turkish troops captured at the siege of Acre. Menou reorganized the company on 7 July 1800, forming 3 companies of 100 men each and renaming it the "Mamluks de la République". In 1801 General Jean Rapp was sent to Marseille to organize a squadron of 250 Mamluks. On 7 January 1802 the previous order was canceled and the squadron reduced to 150 men. The list of effectives on 21 April 1802 reveals 3 officers and 155 other ranks. By decree of 25 December 1803 the Mamluks were organized into a company attached to the Chasseurs-à-Cheval of the Imperial Guard (see Mamelukes of the Imperial Guard).
Napoleon left with his personal guard in late 1799. His successor in Egypt, General Jean Baptiste Kléber, was assassinated on 14 June 1800. Command of the Army in Egypt fell to Jacques-François Menou. Isolated and out of supplies, Menou surrendered to the British in 1801.
After the departure of French troops in 1801 the Mamluks continued their struggle for independence; this time against the Ottoman Empire and Great Britain. In 1803, Mamluk leaders Ibrahim Bey and Osman Bey al-Bardisi wrote to the Russian consul-general, asking him to mediate with the Sultan to allow them to negotiate for a cease-fire, and a return to their homeland Georgia. The Russian ambassador in Constantinople refused however to intervene, because of nationalist unrest in Georgia that might have been encouraged by a Mamluk return.
In 1805, the population of Cairo rebelled. This provided a chance for the Mamluks to seize power, but internal friction prevented them from exploiting this opportunity. In 1806, the Mamluks defeated the Turkish forces in several clashes. in June the rival parties concluded an agreement by which Muhammad Ali, (appointed as governor of Egypt on 26 March 1806), was to be removed and authority returned to the Mamluks. However, they were again unable to capitalize on this opportunity due to discord between factions. Muhammad Ali retained his authority.
End of Mamluk power in Egypt
Muhammad Ali knew that he would have to deal with the Mamluks if he wanted to control Egypt. They were still the feudal owners of Egypt and their land was still the source of wealth and power. However the economic strain of sustaining the military manpower necessary to defend the Mamluks's system from the Europeans and Turks would eventually weaken them to the point of collapse.
On 1 March 1811, Muhammad Ali invited all of the leading Mamluks to his palace to celebrate the declaration of war against the Wahhabis in Arabia. Between 600 and 700 Mamluks paraded for this purpose in Cairo. Muhammad Ali's forces killed almost all of these near the Al-Azab gates in a narrow road down from Mukatam Hill. This ambush came to be known as the Massacre of the Citadel. According to contemporary reports, only one Mamluk, whose name is given variously as Amim (also Amyn), or Heshjukur (a Besleney), survived when he forced his horse to leap from the walls of the citadel.
During the following week an estimated 3,000 Mamluks and their relatives were killed throughout Egypt, by Muhammad's regular troops. In the citadel of Cairo alone more than 1,000 Mamluks died.
Despite Muhammad Ali's destruction of the Mamluks in Egypt, a party of them escaped and fled south into what is now Sudan. In 1811, these Mamluks established a state at Dunqulah in the Sennar as a base for their slave trading. In 1820, the sultan of Sennar informed Muhammad Ali that he was unable to comply with a demand to expel the Mamluks. In response, the pasha sent 4,000 troops to invade Sudan, clear it of Mamluks, and reclaim it for Egypt. The pasha's forces received the submission of the kashif, dispersed the Dunqulah Mamluks, conquered Kordofan, and accepted Sennar's surrender from the last Funj sultan, Badi VII.
Other Mamluk regimes
There were various places in which mamluks gained political or military power as a self-replicating military community.
In 1206, the Mamluk commander of the Muslim forces in the Indian subcontinent, Qutb al-Din Aibak, proclaimed himself Sultan, becoming in effect the Mamluk Sultanate in Dehli, which lasted until 1290.
Mamluk corps were first introduced in Iraq by Hasan Pasha of Baghdad in 1702. From 1747 to 1831 Iraq was ruled, with short intermissions, by Mamluk officers of Georgian origin who succeeded in asserting autonomy from the Sublime Porte, suppressed tribal revolts, curbed the power of the Janissaries, restored order, and introduced a program of modernization of the economy and the military. In 1831 the Ottomans overthrew Dawud Pasha, the last Mamluk ruler, and imposed direct control over Iraq.
- 1250 Shajar al-Durr (al-Salih Ayyub's Widow de facto ruler of Egypt)
- 1250 Aybak
- 1257 Al-Mansur Ali
- 1259 Qutuz
- 1260 Baibars
- 1277 Al-Said Barakah
- 1280 Solamish
- 1280 Qalawun
- 1290 al-Ashraf Salah-ad-Din Khalil
- 1294 al-Nasir Muhammad first reign
- 1295 al-Adil Kitbugha
- 1297 Lajin
- 1299 al-Nasir Muhammad second reign
- 1309 al-Muzaffar Rukn-ad-Din Baybars II al-Jashankir
- 1310 al-Nasir Muhammad third reign
- 1340 Saif ad-Din Abu-Bakr
- 1341 Kujuk
- 1342 An-Nasir Ahmad, Sultan of Egypt
- 1342 As-Salih Ismail, Sultan of Egypt
- 1345 Al-Kamil Sha'ban
- 1346 Al-Muzaffar Hajji
- 1347 al-Nasir Badr-ad-Din Abu al-Ma'aly al-Hassan first reign
- 1351 al-Salih Salah-ad-Din Ibn Muhammad
- 1354 al-Nasir Badr-ad-Din Abu al-Ma'aly al-Hassan second reign
- 1361 al-Mansur Salah-ad-Din Mohamed Ibn Hajji
- 1363 al-Ashraf Zein al-Din Abu al-Ma'ali ibn Shaban
- 1376 al-Mansur Ala-ad-Din Ali Ibn al-Ashraf Shaban
- 1382 al-Salih Salah Zein al-Din Hajji II first reign
- 1382 Barquq, first reign
- 1389 Hajji II second reign (with honorific title al-Muzaffar or al-Mansur) – Temporary Bahri rule
- 1390 Barquq, Second reign – Burji rule re-established
- 1399 An-Nasir Naseer ad-Din Faraj
- 1405 Al-Mansoor Azzaddin Abdal Aziz
- 1405 An-Nasir Naseer ad-Din Faraj (second time)
- 1412 al-Musta'in (Abbasid Caliph, proclaimed as Sultan)
- 1412 Al-Muayad Sayf ad-Din Shaykh
- 1421 Al-Muzaffar Ahmad
- 1421 Az-Zahir Saif ad-Din Tatar
- 1421 As-Salih Nasir ad-Din Muhammad
- 1422 Barsbay
- 1438 Al-Aziz Djamal ad-Din Yusuf
- 1438 Jaqmaq
- 1453 Al-Mansoor Fahr ad-Din Osman
- 1453 Al-Ashraf Sayf ad-Din Enal
- 1461 Al-Muayad Shihab ad-Din Ahmad
- 1461 Az-Zahir Sayf ad-Din Khushkadam
- 1467 Az-Zahir Sayf ad-Din Belbay
- 1468 Az-Zahir Temurbougha
- 1468 Qaitbay
- 1496 al-Nasir Abu al-Sa'adat Muhammad bin Qait Bay first reign
- 1497 Qansuh Al-Burji
- 1497 al-Nasir Abu al-Sa'adat Muhammad bin Qait Bay second reign
- 1498 Qansuh Al-Ashrafi
- 1500 Al-Bilal Ayub
- 1500 Janbalat
- 1501 Tuman bay I
- 1501 Al-Ashraf Qansuh al-Ghawri
- 1517 Tuman bay II
- 1206 Qutb-ud-din Aybak, founded Mamluk Sultanate, Delhi
- 1210 Aram Shah
- 1211 Shams ud din Iltutmish. Son-in-law of Qutb-ud-din Aybak.
- 1236 Rukn ud din Firuz. Son of Iltutmish.
- 1236 Razia Sultana. Daughter of Iltutmish.
- 1240 Muiz ud din Bahram. Son of Iltutmish.
- 1242 Ala ud din Masud. Son of Rukn ud din.
- 1246 Nasir ud din Mahmud. Son of Iltutmish.
- 1266 Ghiyas ud din Balban. Ex-slave, son-in-law of Iltutmish.
- 1286 Muiz ud din Qaiqabad. Grandson of Balban and Nasir ud din.
- 1290 Kayumars. Son of Muiz ud din.
- 1704 Hasan Pasha
- 1723 Ahmad Pasha, son of Hasan
- 1749 Sulayman Abu Layla Pasha, son-in-law of Ahmad
- 1762 Omar Pasha, son of Ahmad
- 1780 Sulayman Pasha the Great, son of Omar
- 1802 Ali Pasha, son of Omar
- 1807 Sulayman Pasha the Little, son of Sulayman Great
- 1813 Said Pasha, son of Sulayman Great
- 1816 Dawud Pasha (1816–1831)
- 1805 Sulayman Pasha al-Adil, mamluk of Jezzar Pasha
- 1819 Abdullah Pasha ibn Ali (1819-1831)
"Mamluk" as derogatory term
The term Mamluk became known throughout Europe following the Ottoman conquests of Egypt and the Levant in 1516–1517. It was used as a derogatory term in Geneva, just prior to the overthrow of Savoy rule in 1526 by the supporters of Philibert Berthelier, to describe the faction in the state council that advocated the continued rule of the Savoy dynasty. As Mamluk means "slaves of the king", the republican faction in Geneva used it to suggest that the supporters of Savoy rule were the enemies of freedom.
Office titles and terminology
The following terms originally come from either Turkish or Ottoman Turkish language (the latter composed of Turkish, Arabic, and Persian words and grammar structures).
|Alama Sultaniya||علامة سلطانية||The mark or signature of the Sultan put on his decrees, letters and documents.|
|Al-Nafir al-Am||النفير العام||General emergency declared during war|
|Amir Akhur||أمير آخور||supervisor of the royal stable (from Persian آخور meaning stable)|
|Amir Majlis||أمير مجلس||Guard of Sultan's seat and bed|
|Atabek||أتابك||Commander in chief (literally "father-lord," originally meaning an appointed step-father for a non-Mamluk minor prince)|
|Astadar||أستادار||Chief of the royal servants|
|Barid Jawi||بريد جوى||Airmail (mail sent by carrier-pigeons, amplified by Sultan Baibars)|
|Bayt al-Mal||بيت المال||treasury|
|Cheshmeh||ششمه||A pool of water, or fountain (literally "eye"), from Persian چشمه|
|Dawadar||دوادار||Holder of Sultan's ink bottle (from Persian دواتدار meaning bearer of the ink bottle)|
|Fondok||فندق||Hotel (some famous hotels in Cairo during the Mamluk era were Dar al-Tofah, Fondok Bilal and Fondok al-Salih)|
|Hajib||حاجب||Doorkeeper of sultan's court|
|Iqta||إقطاع||Revenue from land allotment|
|Jamkiya||جامكية||Salary paid to a Mamluk|
|Jashnakir||جاشنكير||Food taster of the sultan (to assure his beer was not poisoned)|
|Jomdar||جمدار||An official at the department of the Sultan's clothing (from Persian جامهدار, meaning keeper of cloths)|
|Kafel al-mamalek al-sharifah al-islamiya al-amir al-amri||كافل الممالك الشريفة الاسلامية الأمير الأمرى||Title of the Vice-sultan (Guardian of the Prince of Command [lit. Commander-in-command] of the Dignified Islamic Kingdoms)|
|Khan||خان||A store that specialized in selling a certain commodity|
|Khaskiya||خاصكية||Courtiers of the sultan and most trusted royal mamluks who functioned as the Sultan's bodyguards/ A privileged group around a prominent Amir (from Persian خاصگیان, meaning close associates)|
|Khastakhaneh||خاصتاخانة||Hospital (from Ottoman Turkish خستهخانه, from Persian)|
|Khond||خند||Wife of the sultan|
|Khushdashiya||خشداشية||Mamluks belonging to the same Amir or Sultan.|
|Mahkamat al-Mazalim||محكمة المظالم||Court of complaint. A court that heard cases of complaints of people against state officials. This court was headed by the sultan himself.|
|Mamalik Kitabeya||مماليك كتابية||Mamluks still attending training classes and who still live at the Tebaq (campus)|
|Mamalik Sultaneya||مماليك سلطانية||Mamluks of the sultan;to distinguish from the Mamluks of the Amirs (princes)|
|Modwarat al-Sultan||مدورة السلطان||Sultan's tent which he used during travel.|
|Mohtaseb||محتسب||Controller of markets, public works and local affairs.|
|Morqadar||مرقدار||Works in the Royal Kitchen (from Persian مرغدار meaning one responsible for the fowl)|
|Mushrif||مشرف||Supervisor of the Royal Kitchen|
|Na'ib Al-Sultan||نائب السلطان||Vice-sultan|
|Qa'at al-insha'a||قاعة الإنشاء||Chancery hall|
|Qadi al-Qoda||قاضى القضاة||Chief justice|
|Qalat al-Jabal||قلعة الجبل||Citadel of the Mountain (the abode and court of the sultan in Cairo)|
|Qaranisa||قرانصة||Mamluks who moved to the service of a new Sultan or from the service of an Amir to a sultan.|
|Qussad||قصاد||Secret couriers and agents who kept the sultan informed|
|Ostaz||أستاذ||Benefactor of Mamluks (the Sultan or the Emir) (from Persian استاد)|
|Rank||رنك||An emblem that distinguished the rank and position of a Mamluk (probably from Persian رنگ meaning color)|
|Sanjaqi||سنجاقى||A standard-bearer of the Sultan.|
|Sharabkhana||شرابخانة||Storehouse for drinks, medicines and glass-wares of the sultan. (from Persian شرابخانه meaning wine cellar)|
|Silihdar||سلحدار||Arm-Bearer (from Arabic سلاح + Persian دار, meaning arm-bearer)|
|Tabalkhana||طبلخانه||The amir responsible for the Mamluk military band, from Persian طبلخانه|
|Tashrif||تشريف||Head-covering worn by a Mamluk during the ceremony of inauguration to the position of Amir.|
|Tawashi||طواشى||A Eunuch responsible for serving the wives of the sultan and supervising new Mamluks.|
|Tebaq||طباق||Campus of the Mamluks at the citadel of the mountain|
|Tishtkhana||طشتخانة||Storehouse used for the laundry of the sultan (from Persian تشتخانه, meaning tub room)|
|Yuq||يوق||A large linen closet used in every mamluk home, which stored pillows and sheets. (Related to the present Crimean Tatar word Yuqa, "to sleep". In modern Turkish: Yüklük.)|
- Portrait of a Mamluk, 1779
- A Mamluk cavalryman, drawing by Carle Vernet, 1810
- Armenian mamluk Roustam Raza was Napoleon's personal bodyguard; portrait by Jacques-Nicolas Paillot de Montabert
- Soldiers of Napoleon's 62ème régiment de ligne and a Mameluk (historical reenactment)
- Today's U.S. Marine Corps officers' Mameluke sword resembles those used by the Mamluks
- Bahri dynasty
- Black Guard
- Burji dynasty
- Jerusalem in the Mamluk period
- Mameluke sword
- Mamluk architecture
- Seventh Crusade
- Sultan of Egypt
- ↑ Isichei, Elizabeth (1997). A History of African Societies to 1870. Cambridge University Press. p. 192. Retrieved 8 November 2008.
- 1 2 3 4 5 6 7 8 9 10 11 Thomas Philipp & Ulrich Haarmann. The Mamluks in Egyptian Politics and Society.
- 1 2 McGregor, Andrew James (2006). A Military History of Modern Egypt: From the Ottoman Conquest to the Ramadan War. Greenwood Publishing Group. p. 15. ISBN 9780275986018.
By the late fourteenth century Circassians from the north Caucasus region had become the majority in the Mamluk ranks.
- ↑ А.Ш.Кадырбаев, Сайф-ад-Дин Хайр-Бек - абхазский "король эмиров" Мамлюкского Египта (1517-1522), "Материалы первой международной научной конференции, посвященной 65-летию В.Г.Ардзинба". Сухум: АбИГИ, 2011, pp. 87-95
- ↑ Thomas Philipp,Ulrich Haarmann (eds), The Mamluks in Egyptian Politics and Society. (Cambridge: Cambridge University Press, 1998), pp. 115-116.
- ↑ Jane Hathaway, The Politics of Households in Ottoman Egypt: The Rise of the Qazdaglis. Cambridge: Cambridge University Press, 1997, pp. 103-104.
- ↑ Relations of the Georgian Mamluks of Egypt with Their Homeland in the Last Decades of the Eighteenth Century. Daniel Crecelius and Gotcha Djaparidze. Journal of the Economic and Social History of the Orient, Vol. 45, No. 3 (2002), pp. 320—341. ISSN 0022-4995.
- 1 2 Basra, the failed Gulf state: separatism and nationalism in southern Iraq, p. 19, at Google Books By Reidar Visser
- ↑ Hathaway, Jane (February 1995). "The Military Household in Ottoman Egypt". International Journal of Middle East Studies. 27 (1): 39–52. doi:10.1017/s0020743800061572.
- ↑ István Vásáry (2005) Cuman and Tatars, Cambridge University Press.
- ↑ T. Pavlidis, A Concise History of the Middle East, Chapter 11: Turks and Byzantine Decline, 2011
- ↑ Ayalon, David (1979). The Mamlūk military society. Variorum Reprints. ISBN 978-0-86078-049-6.
- ↑ Asbridge, Thomas. "The Crusades Episode 3". BBC. Retrieved 5 February 2012.
- 1 2 3 Behrens-Abouseif, Doris. Cairo of the Mamluks: A History of Architecture and Its Culture. New York: Macmillan, 2008.
- ↑ Nicolle, Saracen Faris, page 8-9.
- ↑ See D. Sourdel's "Ghulam" in the Encyclopedia of Islam and David Ayalon's "Mamluk" in the Encyclopedia of Islam. Ayalon uses "mamluk" to refer to military slaves in Egypt and Syria and "ghulam" (sing. of ghilman) to refer to military slaves elsewhere.
- ↑ D. Sourdel. "Ghulam" in the Encyclopedia of Islam.
- ↑ See E de la Vaissière Samarcande et Samarra, 2007, and also M. Gordon, The Breaking of a Thousand Swords, 2001.
- ↑ See for instance the review in Der Islam 2012 of de la Vaissière's book by Christopher Melchert: 'Still, de la Vaissière’s dating of the Mamluk phenomenon herewith becomes the conventional wisdom'
- ↑ Walker, Paul E. Exploring an Islamic Empire: Fatimid History and its Sources (London, I. B. Tauris, 2002)
- ↑ Eric Hanne. Putting the Caliph in His Place.)
- ↑ Relations of the Georgian Mamluks of Egypt with Their Homeland in the Last Decades of the Eighteenth Century. Daniel Crecelius and Gotcha Djaparidze. Journal of the Economic and Social History of the Orient, Vol. 45, No. 3 (2002), pp. 320-341. ISSN 0022-4995.
- ↑ David Nicole The Mamluks 1250-1570
- ↑ Madden, Thomas F. Crusades: The Illustrated History. 1st ed. Ann Arbor: University of Michigan Press, 2005. 159
- ↑ István Vásáry (2005) Cumans and Tatars, Cambridge University Press
- ↑ Al-Maqrizi, p. 509/vol.1 , Al Selouk Leme'refatt Dewall al-Melouk, Dar al-kotob, 1997.
- ↑ David Chambers, The Devil's Horsemen, Atheneum, 1979. p. 153-155
- ↑ Palmira Johnson Brummett, "Ottoman seapower and Levantine diplomacy in the age of discovery", SUNY Press, 1994, ISBN 0-7914-1701-8
- ↑ Andrew James McGregor, A military history of modern Egypt: from the Ottoman Conquest to the Ramadan War, Greenwood Publishing Group, 2006 ISBN 0-275-98601-2
- 1 2 3 4 James Waterson, "The Mamluks"
- ↑ Thomas Philipp, Ulrich Haarmann (1998). The Mamluks in Egyptian Politics and Society
- ↑ Abu-Lughod, Janet L. Before European Hegemony The World System A.D. 1250-1350. New York: Oxford UP, USA, 1991. PP. 213
- ↑ For the use of the name Amim, see Giovanni Finati, Narrative of the Life and Adventure of Giovanni Finati native of Ferrara, 1830; for Heshjukur, Mustafa Mahir, Marks of the Caucasian Tribes and Some Stories and Notable Events Related to Their Leaders, Boulaq, Cairo, 1892
- ↑ The Arab Lands under Ottoman Rule: 1516-1800. Jane Hathaway, Karl Barbir. Person Education Limited, 2008, p. 96. ISBN 978-0-582-41899-8.
- ↑ "Iraq" Encyclopædia Britannica Online. Retrieved 15 October 2007
- Janet L. Abu-Lughod (1 February 1991). Before European hegemony: the world system A.D. 1250–1350. Oxford University Press US. ISBN 978-0-19-506774-3.
- A. Allouche: Mamluk Economics: A Study and Translation of Al-Maqrizi's Ighathat. Salt Lake City, 1994
- Reuven Amitai-Preiss (1995). Mongols and Mamluks: the Mamluk-Īlkhānid War, 1260–1281. Cambridge University Press. ISBN 978-0-521-46226-6. Retrieved 20 June 2011.
- Matthew Gordon, "The Breaking of a Thousand Swords: A History of the Turkish Military of Samarra (200-275 Ah/815-889 Ce)", SUNY Press, 2001.
- Ulrich Haarmann: Das Herrschaftssystem der Mamluken, in: Halm / Haarmann (Hrsg.): Geschichte der arabischen Welt. C.H. Beck (2004), ISBN 3-406-47486-1
- E. de la Vaissière, Samarcande et Samarra. Elites d'Asie centrale dans l'empire Abbasside, Peeters, 2007 Peeters-leuven.be (French)
- James Waterson, "The Mamluks" (History Today March 2006)
- Thomas Philipp, Ulrich Haarmann (1998). The Mamluks in Egyptian Politics and Society, Pg 1–101. Cambridge University Press.
|Wikimedia Commons has media related to Mamluks.|
|Wikisource has the text of the 1905 New International Encyclopedia article Mamelukes.|
- Mamluk Studies Resources from the Chicago Online Bibliography of Mamluk Studies and The Chicago Online Encyclopedia of Mamluk Studies Review at the University of Chicago
- The Mamluks at BBC's In Our Time
- Qur'an Carpet Page; al-Fatihah from a 14th-century Mamluk Qur'an at the World Digital Library