Magical Negro

The Magical Negro is a supporting stock character in American cinema who is portrayed as coming to the aid of a film's white protagonists.[1] Magical Negro characters, who often possess special insight or mystical powers, have long been a tradition in American fiction.[2]

The term was popularized in 2001 by film director Spike Lee, while discussing films with students during a tour of college campuses, in which he said he was dismayed at Hollywood's decision to continue using the premise; he noted that the films The Green Mile and The Legend of Bagger Vance used the "super-duper magical Negro".[3][4] [4][5][6] Critics use the word "Negro" because it is considered archaic, and usually offensive, in modern English. This underlines their message that a "magical black character" who goes around selflessly helping white people is a throwback to stereotypes such as the "Sambo" or "noble savage".[2]


Fiction and film

The Magical Negro is a trope created by white people; the character is typically but not always "in some way outwardly or inwardly disabled, either by discrimination, disability or social constraint", often a janitor or prisoner.[7] The character often has no past but simply appears one day to help the white protagonist.[8][9] He or she usually has some sort of magical power, "rather vaguely defined but not the sort of thing one typically encounters."[8] The character is patient and wise, often dispensing various words of wisdom, and is "closer to the earth".[6] The character will also do almost anything, including sacrificing him or herself, to save the white protagonist, as exemplified in The Defiant Ones, in which Sidney Poitier plays the prototypical Magical Negro.[6]

The Magical Negro stereotype serves as a plot device to help the white protagonist get out of trouble, typically through helping the white character recognize his own faults and overcome them,[6] typically teaching them to be a better person.[10] Although the character may have magical powers, the "magic is ostensibly directed toward helping and enlightening a white male character".[7][11] An article in a 2009 edition of the journal Social Issues states the Magical Negro is an expression of racial profiling within the United States:

These powers are used to save and transform disheveled, uncultured, lost, or broken whites (almost exclusively white men) into competent, successful, and content people within the context of the American myth of redemption and salvation. It is this feature of the Magical Negro that some people find most troubling. Although from a certain perspective the character may seem to be showing blacks in a positive light, the character is still ultimately subordinate to whites. He or she is also regarded as an exception, allowing white America to like individual black people but not black culture.[12]

In 2001 Spike Lee used the term in a series of talks on college campuses to criticize the stereotypical, unreal roles created for black men in films that were recent at that time, naming The Family Man, What Dreams May Come, The Legend of Bagger Vance and The Green Mile as examples.[3] Talking about the time and place in which Bagger Vance is set, he said: "Blacks are getting lynched left and right, and [Bagger Vance is] more concerned about improving Matt Damon's golf swing! ... I gotta sit down; I get mad just thinking about it. They're still doing the same old thing ... recycling the noble savage and the happy slave." and went on to discuss his desire to create films showing black people doing all kinds of things.[4]

In a book published in 2004 writer Krin Gabbard noted that the Oda Mae Brown character in the 1990 movie Ghost played by Whoopi Goldberg was an example.[11]:154-155

In 2012, writer Kia Miakka Natisse in The Grip opined about actor Morgan Freeman playing parts more or less conforming to the Magical Negro form. Natisse addressed recent roles including the doctor fitting a dolphin with a prosthetic tail (Dolphin Tale) and "an ailing CIA mentor — in both roles [Freeman] reprises the Magical Negro type, coming to save the day for his imperiled white counterparts. One could argue his gadget guru in the The Dark Knight Rises fits under that same umbrella."[13]

Barack Obama

In March 2007, American critic David Ehrenstein used the title "Obama the 'Magic Negro'" for an editorial he wrote for the Los Angeles Times, in which he described Barack Obama's image in white American culture: "He's there to assuage white 'guilt' (i.e., the minimal discomfort they feel) over the role of slavery and racial segregation in American history, while replacing stereotypes of a dangerous, highly sexualized black man with a benign figure for whom interracial sexual congress holds no interest ... The only mud that momentarily stuck was criticism (white and black alike) concerning Obama's alleged 'inauthenticty', as compared to such sterling examples of "genuine" blackness as Al Sharpton and Snoop Dogg. ... Obama's fame right now has little to do with his political record ... Like a comic-book superhero, Obama is there to help, out of the sheer goodness of a heart we need not know or understand. For as with all Magic Negroes, the less real he seems, the more desirable he becomes. If he were real, white America couldn't project all its fantasies of curative black benevolence on him."[14]

Rush Limbaugh began discussing Ehrenstein's op ed on the day it was published. He cast Ehrenstein's column as criticizing Obama himself for not being authentic or black enough: "The problem, Ehrenstein says, is he's not real. Al Sharpton's real, Snoop Dogg is real, but Barack Obama is not real. He's just there to assuage white guilt. In other words, the only reason Obama is anywhere is because whites are willing to support him because they feel so guilty over slavery." He described the column as an example of the "racism of the left". He said, "The term 'Magic Negro' has been thrown into the political presidential race in the mix for 2008" and said he would "own" the term by the end of the week. He briefly sang the words "Barack the magic negro" to the tune of "Puff, the Magic Dragon".[15][16] Shortly after that Paul Shanklin recorded a song about Barack the Magic Negro set to that same tune, which Limbaugh played numerous times throughout the 2008 presidential election season.[17]

In Christmas 2008, Chip Saltsman, a Republican politician and chair of the Tennessee Republican Party, sent a 41-track CD containing the song to members of the Republican National Committee during the Republican National Committee chairmanship election.[18][19] Saltsman's campaign imploded as a result of the controversy caused by the CD, and he withdrew from the race,[20][21] and Michael Steele, an African American, was elected.[22]

In September 2012, an article in Time by cultural critic and TV personality Touré on the re-election of Barack Obama said, "While some may think it complimentary to be considered 'magical', it is infantilizing and offensive because it suggests black excellence is so shocking it can only come from a source that is supernatural."[23]

In May 2015, theater and cultural critic Frank Rich, looking back at the coincidence of the 2015 Baltimore protests with the annual White House Correspondents Dinner in Washington, DC, wrote: "What made this particular instance poignant was the presence in the ballroom of our first African-American president, the Magic Negro who was somehow expected to relieve a nation founded and built on slavery from the toxic burdens of centuries of history."[24]

See also


  1. Farley, Christopher John (2000-05-27). "That Old Black Magic". Time. Retrieved 2007-02-03. In The Legend of Bagger Vance, one of the more embarrassing movies in recent history, Will Smith plays a magical black caddie who helps Matt Damon win a golf tournament and the heart of Charlize Theron. ... The first is the Magical African-American Friend. Along with Bagger Vance, MAAFs appear in such films as the upcoming The Family Man (co-starring Don Cheadle) and last year's prison drama The Green Mile.
  2. 1 2 Jones, D. Marvin (2005). Race, Sex, and Suspicion: The Myth of the Black Male. Westport, Conn.: Praeger Publishers. p. 35. ISBN 0-275-97462-6. OCLC 56095393.
  3. 1 2 Seitz, Matt Zoller (September 14, 2010). "The offensive movie cliche that won't die". Salon.
  4. 1 2 3 Gonzalez, Susan (2001-03-02). "Director Spike Lee slams 'same old' black stereotypes in today's films". Yale Bulletin & Calendar. Yale University. Archived from the original on January 21, 2009.
  5. Kempley, Rita (June 7, 2003). "Too Too Divine: Movies' 'Magic Negro' Saves the Day – but at the Cost of His Soul". Retrieved 2012-03-17.
  6. 1 2 3 4 Okorafor, Nnedi (2004-10-25). "Stephen King's Super-Duper Magical Negroes". Strange Horizons. Retrieved 2006-12-03.
  7. 1 2 Hicks, Heather J. (2003-09-01). "Hoodoo Economics: White Men's Work and Black Men's Magic in Contemporary American Film". Camera Obscura. Camera Obscura. 18 (2): 27–55. doi:10.1215/02705346-18-2_53-27. Retrieved 2007-02-03.
  8. 1 2 Colombe, Audrey (October 2002). "White Hollywood's new Black boogeyman". Jump Cut: A Review of Contemporary Media (45). Retrieved 2006-12-03.
  9. Persons, Georgia Anne (2005). Contemporary Patterns of Politics, Praxis, and Culture. New Brunswick, NJ: Transaction Publishers. p. 137. ISBN 1-4128-0468-X. OCLC 56510401.
  10. Zuleyka Zevallosm , Hollywood Racism: The Magical Negro Trope, Other Sociologist, 24 January, 2012(accessed July 16, 2016)
  11. 1 2 Gabbard, Krin (2004). Black Magic: White Hollywood and African American Culture. New Brunswick, NJ: Rutgers University Press. p. 173. ISBN 0-8135-3383-X. OCLC 53215708.
  12. Hughey, Matthew (August 2009). "Cinethetic Racism: White Redemption and Black Stereotypes in 'Magical Negro' Films". Social Problems. 25 (3): 543–577. doi:10.1525/sp.2009.56.3.543.
  13. Natisse, Kia Miakka, "Morgan Freeman, it's time to retire the 'Magical Negro' role",, June 6, 2012. Retrieved 2015-08-19.
  14. Ehrenstein, David (2007-03-19). "Obama the 'Magic Negro'". Los Angeles Times. Retrieved 2010-05-12.
  15. Rush Limbaugh Show Transcript. March 19, 2007 Liberal Calls Obama "Magic Negro"
  16. Rush Limbaugh recording via Media Matters. March 20, 2007 Latching onto L.A. Times op-ed, Limbaugh sings "Barack, The Magic Negro" Song is at 11:30
  17. DeParle, Jason (2008-12-28). "G.O.P. Receives Obama Parody to Mixed Reviews". New York Times.
  18. Sinderbrand, Rebecca (December 26, 2008). "RNC chairman candidate defends 'Barack the Magic Negro' song". CNN.
  19. Barr, Andy (December 30, 2008). "'Magic Negro' flap might help Saltsman". Retrieved December 2, 2014.
  20. Nagourney, Adam (January 29, 2009). "Candidate Linked to Obama Parody Song Leaves Race for G.O.P. Chairman". New York Times.
  21. Kleinheider (January 29, 2009). "Chip Saltsman Withdraws From RNC Chairman's Race".
  22. Associated Press (January 30, 2009). "Michael Steele elected RNC chairman". USA Today.
  23. "The Magical Negro falls to Earth". TIME. Sep 26, 2012. Retrieved November 21, 2013.
  24. Rich, Frank, "Why do America's riots so precisely mirror each other, generation after generation after generation?", New York magazine, May 17, 2015. Retrieved 2015-08-17.

External links

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