Klaus Koschorke

Klaus Koschorke
Born 1948
Nationality German
Fields Church history, World Christianity
Institutions LMU Munich

Klaus Koschorke (born 13 April 1948) is a German historian of Christianity and was a Professor of Early and Global History of Christianity at the University of Munich in Germany from 1993 to 2013.

Biography

After studying Protestant theology in Berlin, Heidelberg, Edinburgh, Tübingen and Heidelberg from 1967–1973, Klaus Koschorke completed his doctoral degree in Heidelberg in 1976 with a dissertation on the newly discovered Coptic-Gnostic texts from Nag Hammadi. He was a research assistant in Heidelberg and assistant professor in Bern, where he qualified as a university lecturer in 1991 with his habilitation thesis on 4th century Greek ecclesiology (Basil of Caesarea). Also during this time he held guest professorships and teaching positions in Switzerland and in Asia (foremost in Sri Lanka, 1982/3).[1]

Academics

From 1993 to 2013, succeeding Georg Kretschmar, he held the Chair of Church history at the University of Munich. He developed it – in addition to the treatment of patristic themes – into the only Chair of Church history at a Faculty of Protestant Theology in German-speaking central Europe that specialized in the history of non-western and global Christianity. Its many projects have been aimed at an ecumenical-oriented church history that is concerned not only with the denominational, but also with the geographical and cultural-contextual plurality of World Christianity.[2][3]

Koschorke was dean of the Faculty for Protestant Theology at the University Munich from 2003-2005 and has been Visiting Professor at Liverpool Hope University since 2010.[4] Regular research stays in Asia, Africa and Latin America and guest professorships at European and various Asian institutions (e.g. in 2012 as guest professor at Shanghai University, China, but also in Japan, Korea, Pakistan, Myanmar, South Africa, and Uganda)) serve the further development of the new historical subdiscipline “History of World Christianity” and networking between scholars engaged in this area of research.[1]

The scholarly approach to the History of World Christianity developed by Koschorke and some of his colleagues in Munich has recently been labeled as the "Munich School of World Christianity".[5] It can be characterized by a focus on three central principles: (1) a need for new and enlarged maps of history of World Christianity, enabling a comparative study of the different denominational, regional, and cultural expressions of Christianity; (2) an awareness of the importance of “polycentric structures” in the history of World Christianity since its very beginnings; and (3) a focus on transregional links between Christian groups and movements in different continents and a history of multidirectional interactions, including various historical and contemporary instances of South–South connections.[6]

Editor of the following book series

Works (Selection)

Book on Klaus Koschorke

External links

References

  1. 1 2 Ludwig Maximilian University of Munich:Klaus Koschorke CV (Accessed April 2013)
  2. Daniels III, David D. (2016). "A Note on the "Munich School of World Christianity" and the Special Issue". Journal of World Christianity. 6 (1): 1–3. doi:10.5325/jworlchri.6.1.0001. JSTOR 10.5325/jworlchri.6.1.0001.
  3. Hermann, Adrian; Burlacioiu, Ciprian (2016). "Introduction: Klaus Koschorke and the "Munich School" Perspective on the History of World Christianity". Journal of World Christianity. 6 (1): 4–27. doi:10.5325/jworlchri.6.1.0004. JSTOR 10.5325/jworlchri.6.1.0004.
  4. "Staff Members". Liverpool Hope University. Retrieved 27 July 2016.
  5. Daniels III, David D. (2016). "A Note on the "Munich School of World Christianity" and the Special Issue". Journal of World Christianity. 6 (1): 1–3. doi:10.5325/jworlchri.6.1.0001. JSTOR 10.5325/jworlchri.6.1.0001.
  6. Koschorke, Klaus (2016). "Transcontinental Links, Enlarged Maps, and Polycentric Structures in the History of World Christianity". Journal of World Christianity. 6 (1): 28–56. doi:10.5325/jworlchri.6.1.0028. JSTOR 10.5325/jworlchri.6.1.0028.
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