Khirbat al-Minya

Khirbat al-Minya

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The ruins of the Minya palace, 2009
Shown within Israel
Alternate name Ayn Minyat Hisham, Hurvat Minim
Coordinates 32°51′54″N 35°32′10″E / 32.864884°N 35.536223°E / 32.864884; 35.536223
Type palace
History
Builder Umayyad ruler
Founded 8th century
Abandoned 8th century, later reused
Site notes
Public access Yes

Khirbat al-Minya (also known as Ayn Minyat Hisham or Hurvat Minim) is an Umayyad-built palace in the eastern Galilee, Israel, located about 200 meters (660 ft) west of the northern end of Lake Tiberias.[1] It was erected as a qasr complex, with a palace, mosque, and bath built by a single patron.[2]

The site is the only Umayyad ruin in Israeli territory with remains above the ground and features one of the earliest mosques in Palestine.

History

Construction

Khirbat al-Minya was likely built during the reign of the Umayyad caliph al-Walid I (705-715 CE) and an inscription on a stone found at the site mentions his name. The supposed patron of the palace was al-Walid's son 'Umar ibn al-Walid, who served as the governor of Tiberias during his father's reign, but fell out of favor when his uncle Sulayman ibn Abd al-Malik assumed the role of caliph.[2] This makes the palace's mosque one of the earliest to be built in Palestine.[3]:16

Decorations from the Minya palace

Khirbat al-Minya served a number of purposes, including as local administrative center for a subregion of the Jund al-Urdunn ("District of Jordan") and as a contact point for 'Umar and local Arab tribes. It also could have served as a caravanserai for merchants traveling along the Sea of Galilee or northeast from the lake shore to the coast. Another purpose of Khirbat al-Minya was a winter retreat for the governor of Tiberias or an alternative for the traditional summer retreat for the governor at Baysan.[2]

Khirbat al-Minya was abandoned at an uncertain date, but was later temporarily resettled.[1] There is evidence that the palace was in use until at least the end of the Umayyad period in 750 CE. A strong earthquake hit the region, probably in the 749 Galilee earthquake. This damaged the building, causing a rift to run through the eastern wing, going straight through the mosque's mihrab. The damage in the niche were never repaired. It thus remains uncertain whether the palace was ever finished: Fallen debris from the earthquake was discovered in the 20th century in situ on the floor tiles of the main entry. The unused raw materials of a mosaic builder were found in the antechamber of the mosque.[3]:17

Moreover, based on the stratification established in the western part of the site and the discovery of Mamluk pottery in 1959, the palace was settled again during the late Mamluk period (14th-15th centuries).[1][4] It is likely that the building was used as a khan in this period, due to its position at a cross-road between the main Damascus-Cairo (Via Maris) route and a secondary route to Safad via Khan Jubb Yusuf. A Khan al-Minya was constructed 300 m due north of the palace by Saif al-Din Tankiz (reigned 1312-1340), the Mamluk governor of Syria, during the reign of Al-Nasir Muhammad.[5][6][7] Parts of Khirbat al-Minya might have been used as building material for the new khan; baked bricks and a marble capital found during excavations of the khan were assumed to be taken from the palace.[6]

Parts of the ruin were used as a water reservoir (likely for a mill) and later a large brick oven was built in the south wing and used to process sugar cane from nearby plantations. In the 19th century locals built huts on the rubble heaps.[3]:17

Modern rediscovery

In the second half of the 19th century, Charles William Wilson and other European travelers discovered ancient ruins among the huts of a local Fellah settlement. Some thought it to be Capernaum, where according to the New Testament Jesus had taught at the local synagogue. This was likely an argument for the purchase of the area along with nearby Tell el-Oreme, by the Deutscher Verein vom Heiligen Lande, a Catholic society from Germany, in 1895. After the true Capernaum synagogue was discovered in 1904, Andreas Evaristus Mader (1881-1949), an archeologist and Salvatorian patre conducted exploratory excavations at the ruin and its environments on behalf of the Görres Society in 1911-4 and again in 1931. Identifying a large quadratic structure with outer walls and corner towers, he thought it to be a Roman fort or castrum.[3]:14

This was corrected by further work by Alfons Maria Schneider and Oswin Puttrich-Reignard in 1932-9. The outbreak of World War II terminated German archaeological work in Palestine. At that point, Schneider and Puttrich-Reignard had excavated about half of the palace and published some of their findings. By 1937, they had uncovered the mosque and it had become obvious that the building was an early Islamic palace. The findings were evenly distributed between the Museum für Islamische Kunst at Berlin and the Palestine Archaeological Museum in Jerusalem (today the Rockefeller Museum). Whilst most of the findings left in Palestine have today been lost, the Berlin pieces remain in the care of the Prussian Cultural Heritage Foundation, and some of them are exhibited in the museum's permanent exhibition. The notes and drawings from the excavations are likewise kept in Berlin and have been the subject of recent studies by archaeologists from the universities of Berlin and Bamberg.[1][3]:14–15[8]

During July–August 1959, the western section of the palace was excavated by O. Grabar in collaboration with the Israel Antiquities Authority.[1] In 1960 the site was excavated by an Israeli-American expedition, intending to refine the chronology and the plan of the palace.[9] Several rescue digs were later conducted by the Israeli Antiquities Authority in the environments of the palace, revealing a bath from late antiquity/early Islamic times (1963), a medieval caravanserai (1988) and the remains of a medieval settlement between the palace and the lake (2011).[3]:15

With the reproachment between Israel and Germany in the 1960s, the Verein was reinstated as owner but handed over its rights to the palace itself to the Israel Nature and Parks Authority, which awarded the area protected status as a listed monument and has since been responsible for the palace's upkeep.[3]:15

In 2000, it was proposed that Khirbat al-Minya should become a World Heritage Site.[10]

In 2001, a study by the Getty Conservation Institute found severe structural damage to the ruin, caused by the climate and by vegetation. A lack of funds has since prevented countermeasures as well as investment in making the area more accessible to visitors.[3]:15–16

Architecture

The base of Khirbat al-Minya, showing the limestone blocks laid over a lower course of black basalt stones

The palace of Khirbat al-Minya is contained within an irregular rectangular enclosure (66 by 73 meters) oriented north-south,[4] facing the four cardinal points.[1][4] Like other Umayyad palaces it has round towers at its corners and semi-circular towers in the middle of each wall except the eastern wall where a monumental entrance was located.[2] The main gate in the middle of the eastern wall is formed by two projecting half-round towers separated by the arch of the gateway.[4]

The center of the structure is occupied by a colonnaded courtyard with twin staircases giving access to an upper floor level.[4] The rooms which surrounded the courtyard differ in size and arrangement and included a mosque, numerous rooms with mosaics, and a throne room.[1][2] The mosque is located in the southeastern corner and is divided into twelve bays supported on piers. Next to the mosque is a triple-aisled basilica hall. Like other Umayyad desert or country palaces, such as Qasr al-Heer al-Gharbi in the Syrian Desert and Khirbat al-Mafjar near Jericho, Khirbat al-Minya followed the Umayyad model of a five-room bait ("house"),[11] flanking the basilica hall.[1] To the north are the residential quarters.[4]

The building is constructed of finely dressed limestone blocks laid in regular courses with a lower course of black basalt stones.[4] The mosque had a simple decoration, but the domed gateway chamber and the southern rooms were richly decorated.[1] The top of the walls were decorated with large stepped merlons and the interior was decorated with a variety of glass and stone mosaics.[4] Marble panels covered the dadoes of the walls and stone mosaics combined with glass cubes were set in geometric carpet-like patterns on the floors of the five southern rooms. A well-preserved floor mosaic has been discovered in the western part of the palace.[1] Based on the foundations of the gate house, parts of the palace were at least 15 metres high.[3]:16

Today

The Israel Nature and Park Authority has erected a sign at the site which states that the protected monument was an early Islamic palace built by Al-Walid I or Al-Walid II. Its unique status, as the only Umayyad-built palace with remains above the ground in Israel, has resulted in efforts to maintain and restore the ruins and to make them more accessible to visitors. In 2012, the Institut für Vor-und Frühgeschichte of the University of Mainz, in cooperation with the Deutscher Verein vom Heiligen Lande presented a plan to the Israeli authorities. A guide was published and with financial support from the German Foreign Ministry, the University is currently working with the National Park Authority and the Israel Antiques Authority to protect the masonry from further damage.[3]:16,18–19

See also

References

  1. 1 2 3 4 5 6 7 8 9 10 Singh, Nagendra Kumar (2000). International Encyclopaedia of Islamic Dynasties. Anmol Publications PVT LTD. p. 227. ISBN 9788126104031.
  2. 1 2 3 4 5 Necipogulu, Gulru (1996). Muqarnas, Volume 13: An Annual on the Visual Culture of the Islamic World. Brill. p. 35. ISBN 9789004106338.
  3. 1 2 3 4 5 6 7 8 9 10 Kuhnen, Hans-Peter (February 2016). "Denkmal der Glaubensgeschichte im Heiligen Land". Archäologie in Deutschland (in German). WBG. pp. 14–19.
  4. 1 2 3 4 5 6 7 8 Petersen, Andrew (2002). Dictionary of Islamic Architecture. Routledge. p. 150. ISBN 9780203203873.
  5. ↑ Khalidi, 1992, p. 542
  6. 1 2 Petersen, 2001, pp. 220–222
  7. ↑ Hastings, James (2004). A Dictionary of Christ and the Gospels: Volume II (Part One -- Labour - Profession). The Minerva Group, Inc. p. 97. ISBN 9781410217875.
  8. ↑ Puttrich-Reignard, O. (1938), Puttrich-Reignard, O. (1939). Cited in Petersen, 2001b, p. 220
  9. ↑ Grabar et al. (1960). Cited in Petersen, 2002b, p.220.
  10. ↑ Horvat Minnim, Suggestion to have Khirbat al-Minya recognized as a UNESCO world heritage site, in 2000.
  11. ↑ Brogiolo, Gian Pietro; Ward-Perkins, Bryan (1999). The idea and ideal of the town between late Antiquity and the early Middle Ages. Brill. p. 71. ISBN 9789004109018.

Bibliography

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Coordinates: 32°51′53.5″N 35°32′10.4″E / 32.864861°N 35.536222°E / 32.864861; 35.536222

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