Inugami Gyoubu

講談本『八百八狸 松山奇談』

Inugami Gyōbu (隠神刑部) or Gyōbu-danuki (刑部狸) is a bake-danuki(a monster tanuki) told about in legends passed down in Matsuyama, Iyo Province (now Ehime Prefecture). He is known due to appearing in the "Tale of the Matsuyama Disturbance and the Eight Hundred and Eight Tanuki" (松山騒動八百八狸物語, Matsuyama Sōdō Happyakuya-danuki Monogatari), which is considered one of the big three tanuki tales along with the Shojoji no Tanuki-bayashi and Bunbuku Chagama.[1]


The "Tale of the Matsuyama Disturbance and the Eight Hundred and Eight Tanuki" was based on the historical record "Iyo Nagusa" (伊予名草) that told of the O-Ie Sōdō, which occurred during the Great Gyōhō Famine in 1805, and in the Edo period, and according to the kōshaku storyteller Nanryū Tanabe, it was a ghost story that added elements of tanuki and yōkai to it, and became known through kōdan. For this reason, there are several variations depending on the which particular kōdan storyteller told it,[2][3] but the story mainly went as follows.

In Shikoku, there are many folk tales and legends about tanuki, but the tanuki of Matsuyama in particular has a history of them that goes back to the beginning of history in the ages of Emperor Tenji, and as a result of tanuki giving birth to tanuki, there were 808 of them. Its leader was Inugami Gyōbu. He lived in an old cave in Kumayama, and was a bake-danuki that continued to protect the Matsuyama Castle, and from his household of 808 tanuki, was also called "Eight Hundred and Eight Tanuki (八百八狸, Happyakuya-danuki)."[4] He was said to have the greatest divine power in Shikoku.[5]

The part of his name "Gyōbu"(刑部: lit. penal affairs) was a title awarded by an ancestor of the lords of the Matsuyama Castle, and he received faith from the vassals in the castle, and had a deep connection with the local people.[6] In the era of Matsuyama Oki no Kami (松山隠岐守), the O-Ie Sōdō occurred, and Inugami Gyōbu was used by the rebel side, and he gave commands to his follower tanuki to cause strange occurrences to support the insurrection.

However, in the ghost story Inōmono no Roku, the feudal warrior Inō Budayū (稲生武太夫) punished Inugami Gyōbu with a divine rod that he received from Usa Hachiman Dai-bosatsu, and as a result, Inugami Gyōbu and the 808 of his household was sealed in Kumayama.[7][8] The cave remains even today in Kutaninagumi (久谷中組), Matsuyama city, and is known as Yamaguchi Reishin (山口霊神).[4][5]


As stated previously, the "Tale of the Matsuyama Disturbance and the Eight Hundred and Eight Tanuki" has several variations, and because Inugami Gyōbu, who was supposed to have been the protector of the castle, supported the O-Ie Sōdō, there are various tales about the particulars of how Inugami Gyōbu was defeated by Budayū.

Just the opposite of Inugami Gyōbu being defeated by Budayuu, there are also stories where Inugami Gyōbu stood with the righteous side, but since he was not able to make a dent to the forces of the rebel side, he called Budayuu for help.[6] There are also other variations, including stories where Budayuu does not play a part.[10]


  1. "狸伝説残る松山でユーモラスな狸の像を見~つけた!". えひめでぃあ. 瀬戸内海汽船. Retrieved 2010-08-07. External link in |work= (help)
  2. 1 2 村上 2011, pp. 141–144
  3. "松山騒動八百八狸物語". 伊予たぬき学会 いよ狸サロン. Archived from the original on December 16, 2008. Retrieved 2013-01-06. External link in |publisher= (help)(a record in the Internet Archive)
  4. 1 2 村上 2008, p. 15
  5. 1 2 "四国の狸話". 四国電力広報誌『ライト&ライフ』. 四国電力. March 2002. Archived from the original on February 21, 2008. Retrieved 2011-09-02. External link in |work= (help)(a record in the Internet Archive)
  6. 1 2 3 4 阿部 1968, pp. 127–132
  7. 1 2 3 山田編 1964, pp. 64–67
  8. 1 2 山田書院編 1973, pp. 103–104
  9. 村上健司. "日本「狸・狢」伝説一覧 四国". 妖怪新天地. 妖怪愛好会隠れ里(村上健司主催). Archived from the original on December 22, 2006. Retrieved 2011-09-02. External link in |publisher=, |work= (help)(インターネット・アーカイブによる記録。ポップアップ注意)
  10. 村上健司編著 (2005). 日本妖怪大事典. Kwai books. 角川書店. p. 38. ISBN 978-4-04-883926-6.


See also

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