- For the town in Nepal see Gothi, Nepal
During the Viking Age, the goði was originally a heathen priest. After the Settlement in Iceland, the hofgoði was a temple priest; this was usually a wealthy and respected man in his district, for he had to maintain the communal hall or hof in which community religious observances and feasts were held. The area over which a goði had leadership was termed a goðorð. Over time, and especially after 1000, when the Christian conversion occurred in Iceland, the term goði lost its sacred connotations and came to mean simply "chieftain".
The name appears in Wulfila's Gothic language translation of the Bible as gudja for "priest", but in Old Norse it is only the feminine form gyðja that perfectly corresponds to the Gothic form. The corresponding masculine Old Norse form would have been an unattested **gyði.
In Scandinavia there are surviving early attestations in the Proto-Norse form gudija from the Norwegian Nordhuglo runestone (Rundata N KJ65 U), and in the later Old Norse form goði from two Danish runestones, the Glavendrup stone (DR 209) and the Helnæs Runestone (DR 190). There are also a few placenames, such as Gudby in Södermanland, Sweden, that probably retain the name.
Otherwise, there are no further surviving attestations except from Iceland where the goðar would be of historical significance.
The term goði is often used as a priestly title by modern adherents of various denominations of Germanic Neopaganism.
- Aðalsteinsson, Jón Hnefill (1998). "Blót and Þing: The Function of the Tenth-Century Goði", in A Piece of Horse Liver: Myth, Ritual and Folklore in Old Icelandic Sources, 35–56. Reykjavik. ISBN 9979-54-264-0.
- Byock, Jesse L. (1993). "Goði". Entry in Medieval Scandinavia, an Encyclopedia (Phillip Pulsiano, ed.), 230–231. Garland: NY and London, ISBN 0-8240-4787-7.
- Hellquist, Elof. (1966). Svensk etymologisk ordbok. C.W.K. Gleerups förlag, Lund.
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