The Aoi Matsuri (葵祭), or "Hollyhock Festival," is one of the three main annual festivals held in Kyoto, Japan, the other two being the Festival of the Ages (Jidai Matsuri) and the Gion Festival. It is a festival of the two Kamo shrines in the north of the city, Shimogamo Shrine and Kamigamo Shrine. The festival may also be referred to as the Kamo Festival. It is held on 15 May of each year.
According to the ancient historical record known as the Nihon Shoki, the festival originated during the reign of Emperor Kinmei (reigned CE 539 - 571). The ancient records known as the Honchō getsurei (本朝月令) and Nenchūgyōji hissho (年中行事秘抄) reveal that a succession of disastrous rains with high winds ruined the grain crops, and epidemics had spread through the country. Because diviners placed the cause on divine punishment by the Kamo deities, the Emperor sent his messenger with a retinue to the shrine to conduct various acts to appease the deities, in prayer for a bountiful harvest. These included riding a galloping horse.
This became an annual ritual, and the galloping horse performance developed into an equestrian archery performance. According to the historical record known as the Zoku Nihongi (続日本記）, so many people had come to view this equestrian performance on the festival day in the 2nd year of the reign of Emperor Mommu (r. 697-707) that the event was banned.
In the ninth century, Emperor Kanmu established the seat of the imperial throne in Kyoto. This represented the beginning of the Heian Period in Japanese history. Emperor Kanmu recognized the deities of the Kamo shrines as protectors of the Heian capital, and established the Aoi Matsuri as an annual imperial event.
The festival saw its peak of grandeur in the middle of the Heian Period, but this waned in the Kamakura Period and the following Muromachi Period, and as the nation entered the Sengoku Period, the festival procession was discontinued. In the Genroku era (1688–1704) of the Edo Period, it was revived, but in the 2nd year of the Meiji Period (1869), when the capital was moved from Kyoto to Tokyo, observance of the festival procession stopped. In Meiji-17 (1885), it was again revived as part of a government plan to enliven Kyoto. All but the rituals at the shrine fronts were discontinued from 1944, due to World War II. At last, the festival procession started to be held again from 1953. The Saiō-Dai festival princess tradition was initiated in 1956.
The festival has been called Aoi festival for the hollyhock leaves used as decoration throughout the celebration. These leaves were once believed to protect against natural disasters.
There are two parts to Aoi Matsuri: the procession and the shrine rites. The procession is led by the Imperial Messenger. Following the imperial messenger are: two oxcarts, four cows, thirty-six horses, and six hundred people, all of which are dressed in traditional Heian period apparel decorated with aoi leaves. The procession starts at 10:30 on May 15 and leaves the Kyoto Imperial Palace and slowly works its way towards the Shimogamo shrine and finally the Kamigamo shrine. When they finally arrive at both shrines, the Saiō-Dai and Imperial Messenger perform their rituals. The Saiō-Dai simply pays her respects to the deities and the Imperial Messenger intones the imperial rescript praising the deities and requesting their continued favor.
There are two main figures in the Aoi Matsuri: the Saiō-Dai and the Imperial Messenger. The Saiō-Dai is a woman who is chosen from the sisters and daughters of the Emperor to dedicate herself to the Shimogamo shrine. The role of Saiō-Dai was to maintain ritual purity and to represent the Emperor at the festival. Now, the role of the Saiō-Dai is played by an unmarried woman in Kyoto. She is be dressed in the traditional style of the Heian court. Traditional Heian court dress for women would be wearing several layers of exquisitely colored silk robes. The Saiō-Dai wears twelve layers of the traditional style robes (jūnihitoe). To maintain ritual purity, the Saiō-Dai goes through several ceremonies of purification before the procession of the festival. The Imperial Messenger leads the festival procession on horseback. During the Heian period he would be a Fifth-Rank courtier holding the office of middle or lesser captain and was usually a man destined for high office. His role was to read the imperial rescript of the shrines and present the emperor’s offerings. During the Heian period, the Saiō-Dai and the Imperial messenger would be accompanied by ten dancers and twelve musicians.
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