American Society for Psychical Research

American Society for Psychical Research
Abbreviation ASPR
Formation 1884
Legal status Non-profit organization
Purpose Parapsychology
Region served
North America
Psychical researchers
Main organ
Journal of the American Society for Psychical Research
Affiliations Society for Psychical Research

The American Society for Psychical Research (ASPR) is an organisation dedicated to parapsychology based in New York City, where it maintains offices and a library. It is open to interested members of the public to join, and has a website. It also publishes the quarterly Journal of the American Society for Psychical Research.[1]


G. Stanley Hall an early ASPR member.

The American Society for Psychical Research was founded in 1884 in Boston, Massachusetts. Among other founding members were the psychologists G. Stanley Hall, James Mark Baldwin, Joseph Jastrow, and Christine Ladd-Franklin.[2] Among the first vice Presidents were Hall, William James and the philosopher Josiah Royce. The mathematician Simon Newcomb was the first President.[3] The early members of the society were skeptical of paranormal phenomena.[4] Hall and Jastrow took a psychological approach to psychical phenomena. By 1890 they had resigned from the society.[2] Hall and Jastrow became outspoken critics of parapsychology.[5] Other early members from the society including Morton Prince and James Jackson Putnam left the ASPR in 1892 to form the American Psychological Association.[6]

Richard Hodgson joined the ASPR in 1887 to serve as its secretary.[7] In 1889 a financial crisis forced the ASPR to become a branch of the Society for Psychical Research, and Simon Newcomb and others left.[8] It achieved independence once more in 1906.[9]

Following the death of Richard Hodgson in 1905, James H. Hyslop took up the position as secretary of the recreated organization, with the work being done at his residence in New York. He once wrote his son, "My work is missionary, not mercenary." The intended name for the new organization was, "The American Institute for Scientific Research" which Hyslop had organized into two sections for the investigation of two separate fields: "A" was to deal with psychopathology or abnormal psychology.[10] Its Section "B" was to be concerned with what Hyslop called "supernormal psychology" or parapsychology. Section "A" never got off the ground. But Section "B" became the new and reorganized ASPR. One of the Institute's aims was to organize and endow investigations into telepathy, clairvoyance, mediumship, and kinetic phenomena. This work was to be carried out by "B."[11] The society remained in New York, where it remains as of 2015. During this period the ASPR was heavily involved in the investigation of medium Leonora Piper about whom William James would famously declare in 1890: "To upset the conclusion that all crows are black, there is no need to seek demonstration that no crow is black; it is sufficient to produce one white crow; a single one is sufficient." Since his proclamation of Piper as his "one White Crow", the concept of the single "White Crow" has become a cliché in psychical re-search.[12]

After evaluating sixty-nine reports of Piper's mediumship William James considered the hypothesis of telepathy as well as Piper obtaining information about her sitters by natural means such as her memory recalling information. According to James the "spirit-control" hypothesis of her mediumship was "somewhat incoherent, ambiguous, irrelevant, and, in some cases, demonstrably false—at best only circumstantial."[13] However, G. Stanley Hall believed Piper's mediumship had an entirely naturalistic explanation and no telepathy was involved. Hall and Amy Tanner, who observed some of the trances, explained the phenomena in terms of the subconscious mind harboring various personalities that pretended to be spirits or controls. In their view, Piper had subconsciously absorbed information that she later regurgitated as messages from "spirits" in her trances.[14]

On June 20, 1906, the ASPR had 170 members and by the end of November 1907, it had 677.[11] Hereward Carrington became a member of the ASPR in 1907 and an assistant to James Hyslop until 1908, during which time he established his reputation as an ASPR investigator. However his connection with the ASPR ceased due to lack of funds.[11] Carrington was the author the book The Physical Phenomena of Spiritualism which exposed the tricks of fraudulent mediums.[15] According to Arthur Conan Doyle, Carrington was not popular with spiritualists.[16]

James Hyslop died in 1920, and immediately strife broke out between the membership as the Society divided into two factions, one broadly pro-Spiritualism, indeed often Spiritualists, and the other 'conservative' faction favoring telepathy and skeptical of 'discarnate spirits' as an explanation for the phenomena studied, or simply skeptical of the phenomena's existence.[17] In 1923 a prominent Spiritualist, Frederick Edwards, was appointed President, and the conservative faction led by Gardner Murphy and Walter Franklin Prince declared that the Society was becoming less academic.[18] In the same year the ASPR lost 108 members.[19] New members joined the society and William McDougall a past President and Prince both became alarmed at the number of "credulous spiritualists" that joined the ASPR.[20]

In 1925 Edwards was reappointed President, and his support of the mediumistic claims of 'Margery' (Mina Crandon) led to the 'conservative' faction leaving and forming the rival Boston Society for Psychical Research in May, 1925. From this point on the ASPR remained highly sympathetic to Spiritualism until 1941, when the Boston Society for Psychical Research was reintegrated into the ASPR.[17]

Splinter group

The Boston Society for Psychical Research (BSPR) was founded in April 1925 by former research officer Walter Franklin Prince of the American Society for Psychical Research, many of whom were alarmed by the ASPR support for the purported medium Margery (Mina Crandon) and suppressing any reports unfavorable to her.[17]

Joseph Banks Rhine claimed to have observed Crandon in fraud in a séance in 1926. According to Rhine during the séance she was free from control and kicked a megaphone to give the impression it was levitating.[21] Rhine's report that documented the fraud was refused by the ASPR, so he published in it in the Journal of Abnormal and Social Psychology. In response, defenders of Crandon attacked Rhine. Arthur Conan Doyle published an article in a Boston Newspaper claiming "J. B. Rhine is an Ass."[21]

There was a significant split in the history of American psychical research: the American Society for Psychical Research had become dominated by those sympathetic to Spiritualism; the Boston Society favored a naturalistic explanation (such as telepathy; yet telepathy within the laws of undiscovered physics) for purported mediumship and was critical of the purported mediumship of Mina Crandon in particular.[9] Under President Walter Franklin Prince it organised the investigation of Mina during the Scientific American Prize dispute, and Harry Houdini worked with the group. BSPR investigators were involved in the uncovering of the alleged fraud of Mina Crandon—including a number of revelations often credited to Harry Houdini, but actually discovered by other BSPR members. In 1923, Prince described the Crandon case as "the most ingenious, persistent, and fantastic complex of fraud in the history of psychic research."[22] The BSPR fell into obscurity following exposure of Mina Crandon, and was formally reincorporated into the American Society for Psychical Research in 1941.[23]

In 1934 the BSPR published Extrasensory Perception[24] by their member Joseph Banks Rhine, who introduced the term ESP to English, and the methodology of modern parapsychology, with its quantitative research and laboratory based approach, as distinct from the older psychical research.

See also


  1. American Society for Psychical Research website
  2. 1 2 Wade Pickren, Alexandra Rutherford. (2010). A History of Modern Psychology in Context. Wiley. ISBN 978-0-470-27609-9
  3. Eugene Taylor. (2009). The Mystery of Personality: A History of Psychodynamic Theories. Springer. p. 30. ISBN 978-0-387-98103-1
  4. John Melton. (1996). "Psychical Research" in Encyclopedia of Occultism & Parapsychology. Gale Group. ISBN 978-0-8103-9486-5
  5. Paul Kurtz. A Skeptic's Handbook of Parapsychology. Prometheus Books. p. 551. ISBN 978-0-87975-300-9
  6. Steven Ward. (2002). Modernizing the Mind: Psychological Knowledge and the Remaking of Society. pp. 43–44. ISBN 978-0-275-97450-3
  7. Rosemary Guiley. (1994). The Guinness Encyclopedia of Ghosts and Spirits. Guinness Publishing. p. 164. ISBN 978-0-85112-748-4
  8. Deborah Blum. (2006). Ghost Hunters: William James and the Search for Scientific Proof of Life After Death. Penguin Books. ISBN 978-0-14-303895-5
  9. 1 2 Seymour Mauskopf. (1982). Psychical Research in America in Ivor Grattan-Guinness Psychical Research: A Guide to Its History, Principles & Practices. Aquarian Press. ISBN 978-0-85030-316-2
  10. Hyslop, James (1907). ""Editorial"". JASPR: 1, 38.
  11. 1 2 3 Arthur Berger. (1988). Lives and Letters in American Parapsychology: A Biographical History, 1850–1987. McFarland & Company. pp. 51–55 ISBN 978-0-89950-345-5
  12. Melton, J. Gordon (2001). Encyclopedia of Occultism and Parapsychology (5th ed.). Farmington Hills, MI: Gale Group, Inc. p. 822.
  13. Francesca Bordogna. (2008). William James at the Boundaries: Philosophy, Science, and the Geography of Knowledge. University Of Chicago Press. p. 127. ISBN 978-0-226-06652-3
  14. Amy Tanner. (1910). Studies in Spiritism. New York: Appleton.
  15. Hereward Carrington. (1907). The Physical Phenomena of Spiritualism. Herbert B. Turner & Co.
  16. Massimo Polidoro. (2001). Final Séance: The Strange Friendship Between Houdini and Conan Doyle. Prometheus Books. p. 143. ISBN 978-1-57392-896-0
  17. 1 2 3 Clément Chéroux. (2005). The Perfect Medium: Photography and the Occult. Yale University Press. ISBN 978-0-300-11136-1
  18. Rosemary Guiley. (1994). The Guinness Encyclopedia of Ghosts and Spirits. Guinness Publishing. pp. 48–50. ISBN 978-0-85112-748-4
  19. David Hess. (1993). Science In The New Age: The Paranormal, Its Defenders & Debunkers, (Science & Literature). University of Wisconsin Press. p. 25. ISBN 978-0-299-13824-0 "A sharp divide between Spiritualists and psychical researchers had already occurred in 1923, when pro-Spiritualist forces gained control of the American Society for Psychical Research (ASPR), ousted President William McDougall, and demoted Hyslop's chosen successor, the psychologist Walter Franklin Prince, who resigned in 1925. The ASPR lost 108 members in 1923, and the controversy over the claimed physical effects of the medium named "Margery" sealed the division."
  20. Robert Laurence Moore. (1977). In Search of White Crows: Spiritualism, Parapsychology, and American Culture. Oxford University Press. p. 176. ISBN 978-0-19-502259-9
  21. 1 2 Massimo Polidoro. (2001). Final Séance: The Strange Friendship Between Houdini and Conan Doyle. Prometheus Books. pp. 202–203. ISBN 978-1-57392-896-0
  22. C. E. M. Hansel. (1989). The Search for Psychic Power: ESP and Parapsychology Revisited. Prometheus Books. p. 245. ISBN 978-0-87975-533-1
  23. Thomas Tietze. (1973). Margery. Harper & Row. ISBN 978-0-06-068235-4
  24. Joseph Banks Rhine. (1934) Extra-Sensory Perception. Boston: Boston Society for Psychic Research.

Further reading

External links

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